The Catholic Church and the Persecution of Christians in the Middle East: Can the Vatican help?

Source: http://nationalinterest.org/ feature/the-catholic-church- the-persecution-christians- the-middle-10371?page=show

Cheryl Benard,  May 6, 2014

“……In Iraq, Syria and Egypt, Christians face a relentless campaign of murder, kidnapping, arson, bombings and persecution. In Turkey, Lebanon and Palestine, the anti-Christian violence is less overt, but there, too, intimidation and discrimination have fueled a huge exodus. Islamic extremists and fundamentalists are determined to drive Christianity out of its birthplace in the Middle East—and they are succeeding. A few decades ago, 20 percent of the Middle East was Christian; today that is down to 4 percent. Iraq alone has lost 80 percent of its Christians during just the last ten years. By any standard, this is ethnic cleansing.

But the numbers, however dramatic, can’t express the human cost. The sectarian war and the random violence in Iraq and Syria are bad enough, but Christians face special targeting. Their churches are regularly mortared and firebombed, congregants killed by suicide bombers or assassins just for attending mass. In Iraq, I met priests who had been kidnapped, tortured and beaten. Their teeth had been knocked out with revolver handles and their spines broken with hammer blows, until finally, a ransom was scraped together and they were dumped on the street half-dead.

And what is Rome doing about all of this? Not very much. One almost gets the impression that religious persecution is too messy for today’s modern, ecumenical church……”

With great fanfare, before a crowd of 800,000, with 1,000 bishops and 150 cardinals in attendance and a TV audience of several millions, the Vatican recently added two new saints to its pantheon. Pope John XXIII and Pope John Paul II were canonized for having effected medical miracles that saved the lives of three women who had begged their intercession for, respectively, Parkinson’s, internal hemorrhages, and a brain disease.

Those were, obviously, marvelous outcomes for these three individuals. But pull back the lens just a bit and the mood of jubilation appears ill placed. In light of what is happening to Catholics in the Middle East, the crowd should have been praying for miracles on an entirely different scale.

In Iraq, Syria and Egypt, Christians face a relentless campaign of murder, kidnapping, arson, bombings and persecution. In Turkey, Lebanon and Palestine, the anti-Christian violence is less overt, but there, too, intimidation and discrimination have fueled a huge exodus. Islamic extremists and fundamentalists are determined to drive Christianity out of its birthplace in the Middle East—and they are succeeding. A few decades ago, 20 percent of the Middle East was Christian; today that is down to 4 percent. Iraq alone has lost 80 percent of its Christians during just the last ten years. By any standard, this is ethnic cleansing.

But the numbers, however dramatic, can’t express the human cost. The sectarian war and the random violence in Iraq and Syria are bad enough, but Christians face special targeting. Their churches are regularly mortared and firebombed, congregants killed by suicide bombers or assassins just for attending mass. In Iraq, I met priests who had been kidnapped, tortured and beaten. Their teeth had been knocked out with revolver handles and their spines broken with hammer blows, until finally, a ransom was scraped together and they were dumped on the street half-dead.

And what is Rome doing about all of this? Not very much. One almost gets the impression that religious persecution is too messy for today’s modern, ecumenical church. Consider how it has sanitized sainthood. Formerly, the path to sainthood was martyrdom—you became a saint by enduring agonizing trials and torments before being killed in horrific ways, all the while holding firm to your faith. Today you can live out your life in comfort, die a natural death, then heal an ailing person from beyond the grave, and be declared a saint. That’s much more civilized, but it obscures the harsh fact that Christians are still being hunted, tormented and killed in horrific ways, yet are heroically holding steadfast to the faith. Instead of being an inspiration, one feels that they are seen as a sort of embarrassing blemish on the pretty contemporary face of interfaith dialogue.

Consider, for instance, the statement by the Assembly of Catholic Ordinaries, in which they finally ventured to address the issue at all. Well yes, they acknowledge therein, Christians are being persecuted…although maybe the word persecuted is too strong…True, they are being murdered and driven from their homes…but they can take comfort from the words of Jesus, “happy are those who are persecuted for righteousness’ sake”…which is not to say, of course, that Christians are necessarily righteous! …waffle, waffle, waffle.

‘Persecuted’ is too strong a term? Tell that to the parents who lost their children when a convoy of school buses, ferrying students from the Christian area of Nineveh to their classes in Mosul, was ambushed. Tell that to the survivors of the massacre at Our Lady of Salvation in Baghdad, who—with the words “you are all infidels”—were taken hostage by armed gunmen who went on to execute fifty-eight of the worshipers, including small children. Tell that to the hospital director in Mosul who was told that her position is too high for a Christian and she and her family would be killed if she did not voluntarily resign. Tell that to the Christians in the rebel-held Syrian city of Raqqa, who have been informed that they are now “dhimmis” and must pay a special tax for the privilege of staying alive in “Muslim lands”, though they may not maintain churches or give any public sign of Christian observance.

The situation in Syria and Iraq is volatile, explosive and tragic, and remedies are not readily at hand. Still, there is much that Rome could and must do for its own.

Before we begin that discussion, though, we must remember that the Vatican is not just a prayerful, spiritual place—it is a political powerhouse of the first order. It commands an army of top-notch analysts and diplomats. Its diplomatic corps officially goes back to the year 1500, but its experience at navigating even the most Machiavellian corridors of worldly power predates that by centuries. Popes were not just moral authorities and observers of secular happenings, they were weighty players, shaping events in Europe, the colonies, and the world. Certainly, this formidable institution could come up with some effective strategies if it wanted to and hardly needs our advice. But here goes, anyway:

First, and beyond a doubt, Catholics are currently the victims of ethnic cleansing and religious persecution in the core historic region of the faith, and it is essential that Rome raise awareness about the issue. If nothing else, this would boost the morale of the afflicted, whose sense of abandonment and isolation is extreme. Visit Christian enclaves in these places, and you will constantly be asked: don’t other Christians know? Don’t they care? Why isn’t anyone helping us?

Secondly, this elevated attention would likely produce some helpful action, over time. It took years for the international community to take steps against the ethnic cleansing in the Balkans, but without consistent media attention and moral outrage, the Bosnians would have had no chance at all.

Third, the Vatican maintains powerful networks of influence. Its humanitarian organizations and NGOs are among the most effective in the world. Its legates are respected mediators. Though—by its own choice—it restricted itself to observer status at the United Nations, still its influence there is significant. Its emissaries could act on multiple levels to protect, resettle, and otherwise assist and advise the flock.

Fourth, Rome should reach out to moderate Muslim opinion leaders and political figures, who generally take pride in their region’s long history of religious and ethnic diversity and tolerance. Most Muslims regret the loss of their Jewish communities, and do not wish the Christian minority to experience the same fate. They will forcefully tell you that Christians and Christianity are part of the fabric of their societies, which they do not want replaced with some radical Islamist vision of a Caliphate. These are natural allies and should be consulted for tactical, strategic and moral counsel and help.

Indeed, some Muslim leaders have stepped forward to push back against the ethnic cleansing of Christians. This is most dramatically the case in Iraqi Kurdistan, which has become a safe haven for that country’s Christians. In Erbil, the local Christian community—one of the oldest Christian settlements in the world and a bishop’s seat since the year AD 100—can count on the protection of the Kurdish Regional Government, but more than that, the government has welcomed Arab Christians fleeing from Baghdad, Mosul and Kirkuk. The Kurdistan Regional Government funded a beautiful, modern Catholic primary and secondary school and has given land for a Catholic University. They provided a new home for the Baghdad Seminary after that facility was destroyed. They have stood up, armed, trained and are paying the salaries of a Christian volunteer self-defense force in embattled neighboring Nineveh. They are hosting an order of Indian nuns, come to set up a nursing program. They have refurbished villages for displaced Arab Christian farmers. Bashar Warda, formerly Archbishop of Baghdad and now Archbishop of Erbil, is free to build as many churches and erect as many crosses and statues of the Virgin Mary as he likes; it is his decision to build apartments for refugees and young families instead and make do with the large, splendid, highly visible St. Joseph Cathedral, smack in the middle of Erbil. And why are the Kurds doing this? Not for good PR, apparently, as their efforts are going unremarked and unheralded, and they do not boast of them. Prime Minister Nichervan Barzani says tersely, of course he protects Kurdish Christians. “They are our citizens like everyone else.” OK, and the non-Kurdish Arab refugees? His Minister Ashti Hawrami has a simple, compelling answer. “As Kurds we know what it means to be persecuted,” he says, apparently having less trouble reaching a diagnosis of persecution than the Assembly of Catholic Ordinaries.

Fifth, the Church should appreciate and encourage remarkable—and courageous—policies like the one in Kurdistan. With advice from moderate Muslim leaders, it should identify other potential Middle Eastern footholds for displaced Catholics, and support their efforts to take root there. It should assist the Erbil School of Nursing and the planned Catholic University and similar institutions that are useful to the public, regardless of faith, and thus help solidify positive social bonds.

Sixth and finally, the emphasis on interfaith dialogue is important but that does not negate the Church’s first obligation to its own faith and faithful. It should speak out consistently and with clarity against the abuse and persecution of its followers wherever that occurs.

It is not to the benefit of the Catholic Church to show itself indifferent, or powerless, in the face of the mortal peril of entire communities of its followers, or to stand idly by while Christianity is erased from whole geographic regions. In addition to its two new saints, it might invoke Saint Thomas More, patron of statesmen, or Saint Qardagh, the fourth century martyr and patron saint of Erbil. Or better still, it might bring its massive intellectual, spiritual and material resources to bear on behalf of its flock.

Cheryl Benard is the Director of Metis Analytics and the author of Civil Democratic Islam. She is currently researching the situation of Christians in Iraq.

President Obama’s Speech at University of Indonesia

President Obama’s Speech at University of Indonesia:

“… May our two nations work together, with faith and determination …”

Jakarta, November 10, 2010

 

 

Thank you for this wonderful welcome. Thank you to the people of Jakarta. And thank you to the people of Indonesia.I am so glad that I made it to Indonesia, and that Michelle was able to join me. We had a couple of false starts this year, but I was determined to visit a country that has meant so much to me. Unfortunately, it’s a fairly quick visit, but I look forward to coming back a year from now, when Indonesia hosts the East Asia Summit.

 

Before I go any further, I want to say that our thoughts and prayers are with all of those Indonesians affected by the recent tsunami and volcanic eruptions – particularly those who have lost loved ones, and those who have been displaced. As always, the United States stands with Indonesia in responding to this natural disaster, and we are pleased to be able to help as needed. As neighbors help neighbors and families take in the displaced, I know that the strength and resilience of the Indonesian people will pull you through once more.

 

Let me begin with a simple statement: Indonesia is a part of me. I first came to this country when my mother married an Indonesian man named Lolo Soetoro. As a young boy, I was coming to a different world. But the people of Indonesia quickly made me feel at home.

 

Jakarta looked very different in those days. The city was filled with buildings that were no more than a few stories tall. The Hotel Indonesia was one of the few high rises, and there was just one brand new shopping center called Sarinah. Betchaks outnumbered automobiles in those days, and the highway quickly gave way to unpaved roads and kampongs.

 

We moved to Menteng Dalam, where we lived in a small house with a mango tree out front. I learned to love Indonesia while flying kites, running along paddy fields, catching dragonflies, and buying satay and baso from the street vendors. Most of all, I remember the people – the old men and women who welcomed us with smiles; the children who made a foreigner feel like a neighbor; and the teachers who helped me learn about the wider world.

 

Because Indonesia is made up of thousands of islands, hundreds of languages, and people from scores of regions and ethnic groups, my times here helped me appreciate the common humanity of all people. And while my stepfather, like most Indonesians, was raised a Muslim, he firmly believed that all religions were worthy of respect. In this way, he reflected the spirit of religious tolerance that is enshrined in Indonesia’s Constitution, and that remains one of this country’s defining and inspiring characteristics.

 

I stayed here for four years – a time that helped shape my childhood; a time that saw the birth of my wonderful sister, Maya; and a time that made such an impression on my mother that she kept returning to Indonesia over the next twenty years to live, work and travel – pursuing her passion of promoting opportunity in Indonesia’s villages, particularly for women and girls. For her entire life, my mother held this place and its people close to her heart.

 

So much has changed in the four decades since I boarded a plane to move back to Hawaii. If you asked me – or any of my schoolmates who knew me back then – I don’t think any of us could have anticipated that I would one day come back to Jakarta as President of the United States. And few could have anticipated the remarkable story of Indonesia over these last four decades.

 

The Jakarta that I once knew has grown to a teeming city of nearly ten million, with skyscrapers that dwarf the Hotel Indonesia, and thriving centers of culture and commerce. While my Indonesian friends and I used to run in fields with water buffalo and goats, a new generation of Indonesians is among the most wired in the world – connected through cell phones and social networks. And while Indonesia as a young nation focused inward, a growing Indonesia now plays a key role in the Asia Pacific and the global economy.

 

This change extends to politics. When my step-father was a boy, he watched his own father and older brother leave home to fight and die in the struggle for Indonesian independence. I’m happy to be here on Heroes Day to honor the memory of so many Indonesians who have sacrificed on behalf of this great country.

 

When I moved to Jakarta, it was 1967, a time that followed great suffering and conflict in parts of this country. Even though my step-father had served in the Army, the violence and killing during that time of political upheaval was largely unknown to me because it was unspoken by my Indonesian family and friends. In my household, like so many others across Indonesia, it was an invisible presence. Indonesians had their independence, but fear was not far away.

 

In the years since then, Indonesia has charted its own course through an extraordinary democratic transformation – from the rule of an iron fist to the rule of the people. In recent years, the world has watched with hope and admiration, as Indonesians embraced the peaceful transfer of power and the direct election of leaders. And just as your democracy is symbolized by your elected President and legislature, your democracy is sustained and fortified by its checks and balances: a dynamic civil society; political parties and unions; a vibrant media and engaged citizens who have ensured that – in Indonesia – there will be no turning back.

 

But even as this land of my youth has changed in so many ways, those things that I learned to love about Indonesia – that spirit of tolerance that is written into your Constitution; symbolized in your mosques and churches and temples; and embodied in your people – still lives on. Bhinneka Tunggal Ika – unity in diversity. This is the foundation of Indonesia’s example to the world, and this is why Indonesia will play such an important role in the 21st century.

 

So today, I return to Indonesia as a friend, but also as a President who seeks a deep and enduring partnership between our two countries. Because as vast and diverse countries; as neighbors on either side of the Pacific; and above all as democracies – the United States and Indonesia are bound together by shared interests and shared values.

 

Yesterday, President Yudhoyono and I announced a new, Comprehensive Partnership between the United States and Indonesia. We are increasing ties between our governments in many different areas, and – just as importantly – we are increasing ties among our people. This is a partnership of equals, grounded in mutual interests and mutual respect.

 

With the rest of my time today, I’d like to talk about why the story I just told – the story of Indonesia since the days when I lived here – is so important to the United States, and to the world. I will focus on three areas that are closely related, and fundamental to human progress – development, democracy, and religion.

 

First, the friendship between the United States and Indonesia can advance our mutual interest in development.

When I moved to Indonesia, it would have been hard to imagine a future in which the prosperity of families in Chicago and Jakarta would be connected. But our economies are now global, and Indonesians have experienced both the promise and perils of globalization: from the shock of the Asian financial crisis in the 1990s to the millions lifted out of poverty. What that means – and what we learned in the recent economic crisis – is that we have a stake in each other’s success.

 

America has a stake in an Indonesia that is growing, with prosperity that is broadly shared among the Indonesian people – because a rising middle class here means new markets for our goods, just as America is a market for yours. And so we are investing more in Indonesia, our exports have grown by nearly 50 percent, and we are opening doors for Americans and Indonesians to do business with one another.

 

America has a stake in an Indonesia that plays its rightful role in shaping the global economy. Gone are the days when seven or eight countries could come together to determine the direction of global markets. That is why the G-20 is now the center of international economic cooperation, so that emerging economies like Indonesia have a greater voice and bear greater responsibility. And through its leadership of the G-20’s anti-corruption group, Indonesia should lead on the world stage and by example in embracing transparency and accountability.

 

America has a stake in an Indonesia that pursues sustainable development, because the way we grow will determine the quality of our lives and the health of our planet. That is why we are developing clean energy technologies that can power industry and preserve Indonesia’s precious natural resources – and America welcomes your country’s strong leadership in the global effort to combat climate change.

 

Above all, America has a stake in the success of the Indonesian people. Underneath the headlines of the day, we must build bridges between our peoples, because our future security and prosperity is shared. That is exactly what we are doing – by increased collaboration among our scientists and researchers, and by working together to foster entrepreneurship. And I am especially pleased that we have committed to double the number of American and Indonesian students studying in our respective countries – we want more Indonesian students in our schools, and more American students to come study in this country, so that we can forge new ties that last well into this young century.

 

These are the issues that really matter in our daily lives. Development, after all, is not simply about growth rates and numbers on a balance sheet. It’s about whether a child can learn the skills they need to make it in a changing world. It’s about whether a good idea is allowed to grow into a business, and not be suffocated by corruption. It’s about whether those forces that have transformed the Jakarta that I once knew -technology and trade and the flow of people and goods – translate into a better life for human beings, a life marked by dignity and opportunity.

 

This kind of development is inseparable from the role of democracy.

 

Today, we sometimes hear that democracy stands in the way of economic progress. This is not a new argument. Particularly in times of change and economic uncertainty, some will say that it is easier to take a shortcut to development by trading away the rights of human beings for the power of the state. But that is not what I saw on my trip to India, and that is not what I see in Indonesia. Your achievements demonstrate that democracy and development reinforce one another.

 

Like any democracy, you have known setbacks along the way. America is no different. Our own Constitution spoke of the effort to forge a “more perfect union,” and that is a journey we have travelled ever since, enduring Civil War and struggles to extend rights to all of our citizens. But it is precisely this effort that has allowed us to become stronger and more prosperous, while also becoming a more just and free society.

 

Like other countries that emerged from colonial rule in the last century, Indonesia struggled and sacrificed for the right to determine your destiny. That is what Heroes Day is all about – an Indonesia that belongs to Indonesians. But you also ultimately decided that freedom cannot mean replacing the strong hand of a colonizer with a strongman of your own.

 

Of course, democracy is messy. Not everyone likes the results of every election. You go through ups and downs. But the journey is worthwhile, and it goes beyond casting a ballot. It takes strong institutions to check the concentration of power. It takes open markets that allow individuals to thrive. It takes a free press and an independent justice system to root out abuse and excess, and to insist upon accountability. It takes open society and active citizens to reject inequality and injustice.

 

These are the forces that will propel Indonesia forward. And it will require a refusal to tolerate the corruption that stands in the way of opportunity; a commitment to transparency that gives every Indonesian a stake in their government; and a belief that the freedom that Indonesians have fought for is what holds this great nation together.

 

That is the message of the Indonesians who have advanced this democratic story – from those who fought in the Battle of Surabaya 55 years ago today; to the students who marched peacefully for democracy in the 1990s, to leaders who have embraced the peaceful transition of power in this young century. Because ultimately, it will be the rights of citizens that will stitch together this remarkable Nusantara that stretches from Sabang to Merauke – an insistence that every child born in this country should be treated equally, whether they come from Java or Aceh; Bali or Papua.

 

That effort extends to the example that Indonesia sets abroad. Indonesia took the initiative to establish the Bali Democracy Forum, an open forum for countries to share their experiences and best practices in fostering democracy. Indonesia has also been at the forefront of pushing for more attention to human rights within ASEAN. The nations of Southeast Asia must have the right to determine their own destiny, and the United States will strongly support that right. But the people of Southeast Asia must have the right to determine their own destiny as well. That is why we condemned elections in Burma that were neither free nor fair. That is why we are supporting your vibrant civil society in working with counterparts across this region. Because there is no reason why respect for human rights should stop at the border of any country.

 

Hand in hand, that is what development and democracy are about – the notion that certain values are universal. Prosperity without freedom is just another form of poverty. Because there are aspirations that human beings share – the liberty of knowing that your leader is accountable to you, and that you won’t be locked up for disagreeing with them; the opportunity to get an education and to work with dignity; the freedom to practice your faith without fear or restriction.

 

Religion is the final topic that I want to address today, and – like democracy and development – it is fundamental to the Indonesian story.

 

Like the other Asian nations that I am visiting on this trip, Indonesia is steeped in spirituality – a place where people worship God in many different ways. Along with this rich diversity, it is also home to the world’s largest Muslim population – a truth that I came to know as a boy when I heard the call to prayer across Jakarta.

 

Just as individuals are not defined solely by their faith, Indonesia is defined by more than its Muslim population. But we also know that relations between the United States and Muslim communities have frayed over many years. As President, I have made it a priority to begin to repair these relations. As a part of that effort, I went to Cairo last June, and called for a new beginning between the United States and Muslims around the world – one that creates a path for us to move beyond our differences.

 

I said then, and I will repeat now, that no single speech can eradicate years of mistrust. But I believed then, and I believe today, that we have a choice. We can choose to be defined by our differences, and give in to a future of suspicion and mistrust. Or we can choose to do the hard work of forging common ground, and commit ourselves to the steady pursuit of progress. And I can promise you – no matter what setbacks may come, the United States is committed to human progress. That is who we are. That is what we have done. That is what we will do.

 

We know well the issues that have caused tensions for many years – issues that I addressed in Cairo. In the 17 months that have passed we have made some progress, but much more work remains to be done.

 

Innocent civilians in America, Indonesia, and across the world are still targeted by violent extremists. I have made it clear that America is not, and never will be, at war with Islam. Instead, all of us must defeat al Qaeda and its affiliates, who have no claim to be leaders of any religion – certainly not a great, world religion like Islam. But those who want to build must not cede ground to terrorists who seek to destroy. This is not a task for America alone. Indeed, here in Indonesia, you have made progress in rooting out terrorists and combating violent extremism.

 

In Afghanistan, we continue to work with a coalition of nations to build the capacity of the Afghan government to secure its future. Our shared interest is in building peace in a war-torn land – a peace that provides no safe-haven for violent extremists, and that provides hope for the Afghan people.

 

Meanwhile, we have made progress on one of our core commitments – our effort to end the war in Iraq. 100,000 American troops have left Iraq. Iraqis have taken full responsibility for their security. And we will continue to support Iraq as it forms an inclusive government and we bring all of our troops home.

 

In the Middle East, we have faced false starts and setbacks, but we have been persistent in our pursuit of peace. Israelis and Palestinians restarted direct talks, but enormous obstacles remain. There should be no illusions that peace and security will come easy. But let there be no doubt: we will spare no effort in working for the outcome that is just, and that is in the interest of all the parties involved: two states, Israel and Palestine, living side by side in peace and security.

 

The stakes are high in resolving these issues, and the others I have spoken about today. For our world has grown smaller and while those forces that connect us have unleashed opportunity, they also empower those who seek to derail progress. One bomb in a marketplace can obliterate the bustle of daily commerce. One whispered rumor can obscure the truth, and set off violence between communities that once lived in peace. In an age of rapid change and colliding cultures, what we share as human beings can be lost.

 

But I believe that the history of both America and Indonesia gives us hope. It’s a story written into our national mottos. E pluribus unum – out of many, one. Bhinneka Tunggal Ika – unity in diversity. We are two nations, which have travelled different paths. Yet our nations show that hundreds of millions who hold different beliefs can be united in freedom under one flag. And we are now building on that shared humanity – through the young people who will study in each other’s schools; through the entrepreneurs forging ties that can lead to prosperity; and through our embrace of fundamental democratic values and human aspirations..

 

Earlier today, I visited the Istiqlal mosque – a place of worship that was still under construction when I lived in Jakarta. I admired its soaring minaret, imposing dome, and welcoming space. But its name and history also speak to what makes Indonesia great. Istiqlal means independence, and its construction was in part a testament to the nation’s struggle for freedom. Moreover, this house of worship for many thousands of Muslims was designed by a Christian architect.

 

Such is Indonesia’s spirit. Such is the message of Indonesia’s inclusive philosophy, Pancasila. Across an archipelago that contains some of God’s most beautiful creations, islands rising above an ocean named for peace, people choose to worship God as they please. Islam flourishes, but so do other faiths. Development is strengthened by an emerging democracy. Ancient traditions endure, even as a rising power is on the move.

 

That is not to say that Indonesia is without imperfections. No country is. But here can be found the ability to bridge divides of race and region and religion – that ability to see yourself in all individuals. As a child of a different race coming from a distant country, I found this spirit in the greeting that I received upon moving here: Selamat Datang. As a Christian visiting a mosque on this visit, I found it in the words of a leader who was asked about my visit and said, “Muslims are also allowed in churches. We are all God’s followers.”

 

That spark of the divine lies within each of us. We cannot give in to doubt or cynicism or despair. The stories of Indonesia and America tell us that history is on the side of human progress; that unity is more powerful than division; and that the people of this world can live together in peace. May our two nations work together, with faith and determination, to share these truths with all mankind.

Watching Obama Morph Into Dick Cheney

Watching Obama Morph Into Dick Cheney

By Paul Craig Roberts

May 21, 2009 “Information Clearing House” — – America has lost her soul, and so has her president.

A despairing country elected a president who promised change. Americans arrived from every state to witness in bitter cold Obama’s swearing-in ceremony. The mall was packed in a way that it has never been for any other president.
The people’s good will toward Obama and the expectations they had for him were sufficient for Obama to end the gratuitous wars and enact major reforms. But Obama has deserted the people for the interests. He is relying on his non-threatening demeanor and rhetoric to convince the people that change is underway.
The change that we are witnessing is in Obama, not in policies. Obama is morphing into Dick Cheney.
Obama has not been in office four months and already a book could be written about his broken promises.
Obama said he would close the torture prison, Guantanamo, and abolish the kangaroo courts known as military tribunals. But now he says he is going to reform the tribunals and continue the process, but without confessions obtained with torture. Getting behind Obama’s validation of the Bush/Cheney policy, House Democrats pulled the budget funding that was to be used for closing Guantanamo.
The policy of kidnapping people (usually on the basis of disinformation supplied by their enemies) and whisking them off to Third World prisons to be interrogated is to be continued. Again, Obama has substituted a “reform” for his promise to abolish an illegal policy. Rendition, Obama says, has also been reformed and will no longer involve torture. How would anyone know? Is Obama going to assign a U.S. government agent to watch over the treatment given to disappeared people by Third World thugs? Given the proclivity of American police to brutalize U.S. citizens, nothing can save the victims of rendition from torture.
Obama has defended the Bush/Cheney warrantless wiretapping program run by the National Security Agency and broadened the government’s legal argument that “sovereign immunity” protects government officials from prosecution and civil suits when they violate U.S. law and constitutional protections of citizens. Obama’s Justice Department has taken up the defense of Donald Rumsfeld against a case brought by detainees whose rights Rumsfeld violated.
In a signing statement this month, Obama abandoned his promise to protect whistleblowers who give information of executive branch illegality to Congress.
Obama is making even more expansive claims of executive power than Bush. As Bruce Fein puts it: “In principle, President Obama is maintaining that victims of constitutional wrongdoing by the U.S. government should be denied a remedy in order to prevent the American people and the world at large from learning of the lawlessness perpetrated in the name of national security and exacting political and legal accountability. ”
Obama, in other words, is committed to covering up the Bush regime’s crimes and to ensuring that his own regime can continue to operate in the same illegal and unconstitutional ways.
Obama is fighting the release of the latest batch of horrific torture photos that have come to light. Obama claims that release of the photos would anger insurgents and cause them to kill our troops. That, of course, is nonsense. Those resisting occupation of their land by U.S. troops and NATO mercenaries are already dedicated to killing our troops, and they know that Americans torture whomever they capture. Obama is fighting the release of the photos because he knows the barbaric image that the photos present of the U.S. military will undermine the public’s support for the wars that enrich the military/security complex, appease the Israel Lobby, and repay the campaign contributions that elect the U.S. government.
As for bringing the troops home from Iraq, this promise, too, has been reformed. To the consternation of his supporters, Obama is leaving 50,000 U.S. soldiers in Iraq. The others are being sent to Afghanistan and to Pakistan, where on Obama’s watch war has broken out big time with already one million refugees from the indiscriminate bombing of civilians.
Meanwhile, war with Iran remains a possibility, and at Washington’s insistence, NATO is conducting war games on former Soviet territory, thus laying the groundwork for future enrichment of the U.S. military/security complex. The steeply rising U.S. unemployment rate will provide the needed troops for Obama’s expanding wars.
Obama can give a great speech without mangling the language. He can smile and make people believe his rhetoric. The world, or much of it, seems to be content with the soft words that now drape Dick Cheney’s policies in pursuit of executive supremacy and U.S. hegemony.

Paul Craig Roberts wrote the Kemp-Roth bill and was assistant secretary of the Treasury in the Reagan administration. He was associate editor of the Wall Street Journal editorial page and contributing editor of National Review.


U.S. Officials Admitted that Boys Weere Sodomized In Iraq Prison

U.S. Officials Admitted that Boys Were Sodomized In Iraq Prison

By Washington’s Blog

May 21, 2009 “Washington’s Blog” —  Many people have heard Pulitzer prize winning reporter Seymour Hersh’s claim that boys were sodomized at Abu Ghraib and that the Pentagon has video of the rapes.

Many people think that they’ll believe it when and if they ever see the video. But we don’t need to wait for the military to release the videos. There is already proof that Hersh is right.
For example, the Guardian wrote in 2004:

The October 12 memorandum, reported in the Washington Post…came to light as more details emerged of the extent of detainee abuse. Formal statements by inmates published yesterday describe horrific treatment at the hands of guards, including the rape of a teenage Iraqi boy by an army translator.. .

According to the leaked memorandum … it also called for military intelligence officials to work more closely with the military police guards at the prison to “manipulate an internee’s emotions and weaknesses”. ..

In the Washington Post report, one detainee, Kasim Hilas, describes the rape of an Iraqi boy by a man in uniform, whose name has been blacked out of the statement, but who appears to be a translator working for the army.
“I saw [name blacked out] fucking a kid, his age would be about 15-18 years. The kid was hurting very bad and they covered all the doors with sheets. Then when I heard the screaming I climbed the door because on top it wasn’t covered and I saw [blacked out], who was wearing the military uniform putting his dick in the little kid’s ass,” Mr Hilas told military investigators. “I couldn’t see the face of the kid because his face wasn’t in front of the door. And the female soldier was taking pictures.”

It is not clear from the testimony whether the rapist described by Mr Hilas was working for a private contractor or was a US soldier…

Another inmate, Thaar Dawod, describes more abuse of teenage Iraqis. “They came with two boys naked and they were cuffed together face to face and Grainer [Corporal Charles Graner, one of the military policemen facing court martial] was beating them and a group of guards were watching and taking pictures from top and bottom and there was three female soldiers laughing at the prisoners,” he said.

More convincingly, the Telegraph wrote in 2004:

America was braced last night for new allegations of torture in Iraq after military officials said that photographs apparently showing US soldiers beating an Iraqi prisoner nearly to death and having sex with a female PoW were about to be released.

The officials told the US television network NBC that other images showed soldiers “acting inappropriately with a dead body”. A videotape, apparently made by US personnel, is said to show Iraqi guards raping young boys.

(If that link becomes broken, see this).

There you have it: the Telegraph implied in 2004 that U.S. officials admitted that there was a video of guards raping boys. Even if the Telegraph’s implication is wrong, there is strong evidence that such rapes did in fact occur as Hersh said.

And whether or not any of the rapists were U.S. soldiers or contractors, at the very least, American soldiers aided and abetted the rape by standing around and taking videos and photographs.

Whether or not Obama releases the photographic evidence, he must prosecute all of those who committed such atrocities, stood around and watched, ordered them to be committed, or created an environment in which they could occur.


Obama: From Anti-war Law Professor to Warmonger in 100 Days

Obama: From Anti-war Law Professor to Warmonger in 100 Days

It didn’t take long for President Barack Obama to swing behind targeted assassinations and bombing raids, says Alexander Cockburn

By Alexander Cockburn

May 21, 2009 “First Post” — How long does it take a mild-mannered, anti-war, black professor of constitutional law, trained as a community organiser on the South Side of Chicago, to become an enthusiastic sponsor of targeted assassinations, ‘decapitation’ strategies and remote-control bombing of mud houses at the far end of the globe?

There’s nothing surprising here. As far back as President Woodrow Wilson, in the early 20th century, American liberalism has been swift to flex its imperial muscle and whistle up the Marines. High-explosive has always been in the hormone shot.

The nearest parallel to Obama in eager deference to the bloodthirsty counsels of his counter-insurgency advisors is John F. Kennedy. It is not surprising that bright young presidents relish quick-fix, ‘outside the box’ scenarios for victory.

Obama’s course is set and his presidency is already stained the familiar blood-red

Whether in Vietnam or Afghanistan the counsel of regular Army generals tends to be drear and unappetising: vast, costly deployments of troops by the hundreds of thousands, mounting casualties, uncertain prospects for any long-term success ­ all adding up to dismaying political costs on the home front.

Amid Camelot’s dawn in 1961, Kennedy swiftly bent an ear to the advice of men like Ed Lansdale, a special ops man who wore rakishly the halo of victory over the Communist guerillas in the Philippines and who promised results in Vietnam.

By the time he himself had become the victim of Lee Harvey Oswald’s ‘decapitation’ strategy, brought to successful conclusion in Dealey Plaza, Dallas, on November 22, 1963, Kennedy had set in motion the secret counter-insurgency operations, complete with programs of assassination and torture, that turned South-East Asia and Latin America into charnel houses for the next 20 years.

Another Democrat who strode into the White House with the word ‘peace’ springing from his lips was Jimmy Carter. It was he who first decreed that ‘freedom’ and the war on terror required a $3.5bn investment in a secret CIA-led war in Afghanistan, plus the deployment of Argentinian torturers to advise US military teams in counter-insurgency ops in El Salvador and Nicaragua.

Obama campaigned on a pledge to ‘decapitate’ al-Qaeda, meaning the assassination of its leaders. It was his short-hand way of advertising that he had the right stuff. Now, like Kennedy, he’s summoned the exponents of unconventional, short-cut paths to success in that mission.

Lt. Gen. Stanley A. McChrystal now replaces General David McKiernan as Commander of US Forces in Afghanistan. McChrystal’s expertise is precisely in assassination and ‘decapitation’ . As commander of the military’s Joint Special Operations Command (JSOC) for nearly five years starting in 2003, McChrystal was in charge of death squad ops, his best advertised success being the killing of Abu Musab al-Zarqawi, head of al-Qaeda in Iraq.

The phrase ‘sophisticated networks’ tends to crop up in assessments of McChrystal’s Iraq years. Actually there’s nothing fresh or sophisticated in what he did. Programmes of targeted assassination aren’t new in counter-insurgency. The most infamous and best known was the Phoenix Program in Vietnam, designed to identify and eliminate cadres of Vietnam’s National Liberation Front, informally known as the Viet Cong, of whom, on some estimates, at least 40,000 were duly assassinated.

In such enterprises two outcomes are inevitable. Identification of the human targets requires either voluntary informants or captives. In the latter instance torture is certain, whatever rhetorical pledges are proclaimed back home. There may be intelligence officers who rely on patient, non-violent interrogation, as the US officer who elicited the whereabouts of al-Zarqawi claims he did.

But there will be others who will reach for the garden hose and the face towel. (McChrystal, not uncoincidentally, was involved in the prisoner abuse scandal at Baghdad’s Camp Nama. He also played a sordid role in the cover-up of the friendly-fire death of ex-NFL star and Army Ranger Pat Tillman.)

Whatever the technique, a second certainty is the killing of large numbers of civilians in the final ‘targeted assassination’ . At one point in the first war on Saddam Hussein in the early 1990s, a huge component of US air sorties was devoted each day to bombing places where US intelligence had concluded Saddam might be hiding. Time after time, after the mangled bodies of men, women and children had been scrutinised, came the crestfallen tidings that Saddam was not among them.

Already in Afghanistan public opinion has been inflamed by the weekly bulletins of deadly bombardments either by drones or manned bombers. Still in the headlines is the US bombardment of Bala Boluk in Farah province, which yielded 140 dead villagers torn apart by high explosives, including 93 children. Only 22 were male and over 18.

Perhaps ‘sophisticated intelligence’ had identified one of these as an al-Qaeda man, or a Taliban captain, or maybe someone an Afghan informant to the US military just didn’t care for. Maybe electronic eavesdropping simply screwed up the coordinates. If we ever know, it won’t be for a very long time. Obama has managed a terse apology, even as he installs McChrystal, thus ensuring more of the same.

Obama is bidding to be as sure-footed as Bush in trampling on constitutional rights

The logic of targeted assassinations was on display in Gaza even as Obama worked on the uplifting phrases of his inaugural address in January. The Israelis claimed they were targeting only Hamas even as the body counts of women and children methodically refuted these claims and finally extorted from Obama a terse phrase of regret.

He may soon weary of uttering them. His course is set and his presidency already permanently stained the ever-familiar blood-red tint. There’s no short-cut in counter-insurgency. A targeted bombing yields up Bala Boluk, and the incandescent enmity of most Afghans. The war on al-Qaeda mutates into the war on the Taliban, and 850,000 refugees in the Swat Valley in Pakistan.

The mild-mannered professor is bidding to be as sure-footed as Bush and Cheney in trampling on constitutional rights. He’s planning to restore Bush’s kangaroo courts for prisoners at Guantanamo who’ve never even been formally charged with a crime! He’s threatening to hold some prisoners indefinitely in the US without trial.

He’s even been awarded a hearty editorial clap on the back from the Wall Street Journal: “Mr. Obama deserves credit for accepting that civilians courts are largely unsuited for the realities of the war on terror. He has now decided to preserve a tribunal process that will be identical in every material way to the one favoured by Dick Cheney.”

It didn’t take long. But it’s what we’ve got ­ for the rest of Obama-time.

source: thefirstpost.co.uk

Press Release: Gaza Crisis

In the name of Allah, Most gracious, Ever Merciful Press Desk Ahmadiyya Muslim Jamaat International 16 January 2009 PRESS RELEASE As the war in Gaza nears its fourth week, the Ahmadiyya Muslim Jamaat takes this opportunity to condemn the continued attacks which are leading to a humanitarian disaster. Innocent men, women and children are losing their lives on a daily basis due to the brutality of the occupying force. Whatever action is being taken is wholly disproportionate and cruel. The world Head of the Ahmadiyya Muslim Jamaat, Hadhrat Mirza Masroor Ahmad has cautioned that the current conflict in Gaza could yet escalate further. He said: “I have always said that if fairness and justice does not prevail then the world is facing a grave disaster. If we wish to save our future generations from the horrific effects of war then we must act now and with justice. Otherwise, I fear, the current situation may not remain limited to just one or two countries but could escalate into a global war, the result of which would be truly devastating. ” It is of note that during the current crisis the majority of the Muslim world has remained silent and it has been left to academics, politicians and various organisations in the West to condemn what is happening in Gaza. The Muslim world should be grateful to all of them for displaying the courage and conviction to speak out against such atrocities. Hadhrat Mirza Masroor Ahmad said: “The cruelty of the Israelis is progressively increasing. Indeed many people who had previously offered their support are now turning against them. Those countries who remain silent are actually assisting with this cruelty.” The Ahmadiyya Muslim Jamaat views with utmost concern the growing humanitarian disaster that is occurring in Gaza. The community is committed to alleviating this suffering. Commenting upon this, Hadhrat Mirza Masroor Ahmad said: “The situation in Gaza is getting worse and worse. We see that innocent children, women and the elderly are being killed on a daily basis. The United Nations and other organisations such as Save the Children have been given limited access to provide aid. Members of the Ahmadiyya Muslim Jamaat should individually support such organisations to the best of their ability and on a collective level our own charity, Humanity First, will also do so.” The Ahmadiyya Muslim Jamaat wishes to be clear that it is a peaceful community who harbours no political agenda or ambition. It wishes only to serve the world by spreading its message of peace. Amidst the current conflict, the community’s motto of, ‘Love for All, Hatred for None’, is ever more resonant. The community desires and prays for peace in Gaza and in all other troubled parts of the world. Hadhrat Mirza Masroor Ahmad continued: “May God protect and safeguard the world from self-destruction and calamity. May peace prevail and may the world be saved from all forms of war and terror.” The Ahmadiyya Muslim Jamaat also wishes to remind all concerned, that in the past whenever the name of Islam has been used to justify any form of terror or extremism, the Jamaat has always condemned such acts without hesitation and it will continue to do so in the future. In this respect the Jamaat is forever guided by the Qur’anic injunction that ‘There should be no compulsion in religion’. End of Release Further Info: Abid Khan, Press Secretary AMJ International (press@…) / (UK) 07795490682 http://www.alislam. org

By The Way: FPI too busy talking to God

Sun, 06/08/2008 12:01 PM  |  Headlines

Christians are so close to God that they call Him “father” in prayer, while Muslims are so far away from Allah that they need loudspeakers to talk to Him.

This is an old joke, but I couldn’t tell you earlier because I was afraid. If Rizieq Shihab had found out, he might have beaten me black and blue or, worse, burned down my house.

Thank God, he is now in police custody.

If you happen to have watched the news (not the saucy gossip shows or soap operas) or read the paper recently, you would know of Rizieq, the leader of the Islam Defenders Front (FPI).

A radical group, FPI, attacked members of the National Alliance for Freedom of Faith and Religion (AKKBB), who were rallying last Sunday at the National Monument (Monas) park to mark the 63rd anniversary of Pancasila state ideology.

The FPI made their attack because the alliance supports Jamaah Ahmadiyah, a minority Islamic sect dubbed “heretical” by a government panel which also recommended it be banned.

The hardliners had earlier attacked Ahmadiyah sect members, their houses and mosques, and called Ahmadiyah a deviant sect.

The sect leader was once accused of blasphemy, but other than that I have never heard of the sect’s members committing theft, robbery, murder or any other crimes listed in the Criminal Code.

If they have their own interpretations of some verses in the Koran, it is only God who could decide whether it is right or wrong.

In 2006, FPI members vandalized the Play Boy magazine offices in South Jakarta, when the magazine first published its Indonesian version. They said the publication could damage people’s morality, but perhaps the real reason was that they were disappointed to find the Indonesian version didn’t have the same ‘hot’ pictures as its American parent.

They had also repeatedly attacked cafes, bars and nightspots during the Ramadhan fasting month because they believed the establishments violated existing regulations and would tarnish the Holy month.

And they committed all these violent acts in the name of God. Frequently FPI members shouted “Allahuakbar” (God is Great) while conducting their anarchic deeds. They also prayed a lot.

Praying five times a day is one of the five pillars of Islam followed by, not only FPI members, but all Muslims around the world.

The Muslim call to prayer, and prayer itself, can be heard in every corner of the city. It would seem it is a case of the louder, the better, so that everyone in the neighborhood can hear it. It doesn’t matter if it is still dawn or if it’s during school hours and the mosque is right next to a school. If one mosque is next to another, they may even compete to be loudest.

On Friday, mosques are crowded with congregations who enthusiastically come to pray and listen to preachers.

Non-Muslims also perform their religious rituals devoutly. Churches are always full on Sundays, when Christians and the Catholics pray and praise the Lord.

Indonesia is indeed one of the most religious nations in the world, a fact confirmed by last year’s religion monitoring study conducted in 21 countries by the German-based Bertelsmann Foundation.

Ironically, Indonesia is also notorious for being among the world’s most corrupt countries.

Being religious, corruptors must pray first before stealing state money, or perhaps they set aside a little of the corrupted money to build mosques or churches.

Another indicator of the strength of religion in Indonesia was in the huge number of people who enjoyed the recent movie Ayat-Ayat Cinta (Verses of Love), which is heavily loaded with religious messages.

President Soesilo Bambang Yudhoyono who watched the blockbuster along with several cabinet ministers reportedly shed tears because he was so touched by the story. But many joked, saying he had cried because he shared the pain of not being allowed to have more than one wife like the leading role.

Anyway, following the Monas attack, many people (mostly Muslims) demanded the ban of the FPI and some even called its members preman berjubah (thugs in Muslim robes) as they wore long white robes and headscarves during the violence.

Not only FPI members, but it seems many other Muslims, Christians and other deeply religious people are often too busy talking to God in one-way conversations, praising and worshiping God, reading the Koran, the Bible and other holy books, while turning their backs on fellow human beings.

Of course, talking to God is important, but if they think praying five times a day or going to Church every Sunday, or even everyday, is enough to allow them climb the stairway to heaven, maybe they should think again.

By the way, if you find the opening of this piece offensive, please accept my apology. I don’t mean to upset anyone, let alone God, who must be sad enough seeing the violence and frequent religious conflicts within this so-called religious nation.

— T.Sima Gunawan

Moderate groups under fire for silence over radicals

Abdul Khalik, The Jakarta Post, Jakarta/Thu, 06/19/2008 9:59 AM

Moderate Muslim organizations and political parties have come under fire for failing to demonstrate their religious tolerance following a government decree against an Islamic minority sect.

As major moderate groups, the nation’s two largest Muslim organizations Nahdlatul Ulama (NU) and Muhammadiyah should have prevented the issuance of a joint ministerial decree against Jamaah Ahmadiyah, say Muslim scholars and political observers.

They told The Jakarta Post the decree showed the NU and Muhammadiyah were powerless to counter extremist and conservative elements in their campaigns for Islamism.

The anti-Ahmadiyah decree was issued by the government earlier this month amid intense pressure from many extremist groups, including the Islam Defenders Front (FPI) and Hizbut Tahrir Indonesia.

The government-sanctioned Indonesia Ulema Council (MUI) landed support for the decree.

“The NU and Muhammadiyah have so far been just too soft and too tolerant against small militant groups,” political expert Indra J. Pilliang of the Centre for Strategic and International Studies said.

He said the two organizations had given too much space for hard-line groups to take the public stage claiming to represent Indonesian Muslims.

Indra warned that a “culture of violence” against minority groups would rise more quickly thanks to the inaction of the NU, Muhammadiyah and moderate political parties to foster religious tolerance and pluralism in the country.

The issuance of the anti-Ahmadiyah decree and a recent attack by FPI members on pro-pluralism activists from the National Alliance for the Freedom of Religion and Faith (AKKBB), who were staging a rally for religious tolerance, were clear examples of the dysfunctionality of the two moderate Islamic groups and political parties, he added.

“They have to get tough against extremist groups and strongly condemn any attacks to avoid widespread violence that can turn into mass fascism,” Indra said.

Muslim scholar and Paramadina University rector Anies Baswedan said the NU and Muhammadiyah had failed to control the MUI with their pluralism mission.

The MUI is led by clerics from the NU and Muhammadiyah but the council has often issued extremist fatwa, banning pluralism, liberalism and secularism as well as branding Ahmadiyah a heretical sect.

“What happens is the MUI doesn’t represent the voice of Muslims as a whole,” he said.

Anies said the NU and Muhammadiyah should take the lead in preventing several Muslim individuals or groups from taking violent actions in the name of Islam.

Rafendi Jamin of the Human Rights Working Group blamed the political parties for only caring about their short-term political interests and neglecting their mission for the betterment of the country, including promoting religious pluralism and tolerance.

All the parties should work together to fix Indonesia’s international image by not tolerating violence and respecting human rights, he said.

Indra said the country’s political parties were trying to woo more voters ahead of the 2009 elections by giving support for the anti-Ahmadiyah decree or taking side with the majority Muslim groups.

Such a stance was more popular than acting otherwise, he added.

Anies warned the religious violence could increase due to the government’s failure to provide jobs for people.

Truth links directory for those seeking more information.

I hope this site will helpfull for anyone to seek truth information. I got it from mailinglist worldcitizen.

Truth links directory for those seeking more information.

http://www.truthzon etv.com
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9-11/London Bombings Truth Movemement:

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Secret Societies:

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UFOs/Aliens:

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Child Abuse/Mind Control:

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Medical/Science:

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The Illuminati/Globaliz ation:

http://www.jonesrep ort.com
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News/Radio:

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Media:

http://www.ufovideo .net
http://www.vigilant guardian. co m
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Military:

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Religious:

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Philosophy:

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Paranormal:

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Discussion Boards:

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Christian Fundamentalism, the Global Crusade and Muslims

Christian Fundamentalism, the Global Crusade and Muslims

10-06-2008

By Yoginder Sikand

 

 

If Christian fundamentalists are to be believed, America’s invasion of Iraq and the consequent brutal slaughter of thousands of innocent civilians in that country are all part of a grand divine plan that will finally culminate in the ‘second coming’ of Jesus Christ.

Establishing an empire that will extend all over the globe, Christ will rule like a powerful monarch, saving those who believe in him and dispatching non-believers, all non-Christians and non-conformist Christians, to everlasting perdition in hell.

This is no childish nonsense for millions of Christian fundamentalists, who sincerely believe this to be predicted in the Bible.

Not surprisingly, American Christian fundamentalists are today among the most fanatic supporters of Bush’s global imperialist wars, in Iraq and elsewhere, which they see as in keeping with the divine mandate.

They are no eccentric or lunatic fringe elements, for today Christian fundamentalists exercise a powerful influence in American politics. Among them is George Bush himself, who insists that the American invasion of Iraq has been sanctioned by God, with whom he claims to be in personal communication.

While the Western press is awash with stories, real and exaggerated, about ‘Islamic fundamentalists’ , rarely is mention made about Christian fundamentalists, who, with their vast resources and close links with the current American administration, are a potentially more menacing threat than their Muslim counterparts.

According to newspaper reports more than a third of Americans are associated with one or the other Christian fundamentalist outfit, most of which are fiercely anti-communist, anti-Muslim and are passionate advocates of free-market capitalism, global American hegemony and the myth of the civilizing mission of white America. In recent years, these fundamentalist groups have been engaged in aggressive missionary work in other countries as well, including in the so-called ‘Third World’.

Fired by a passionate hatred for other religions, which they dismiss as ‘false’ and even ‘Satanic’, they are today among the most well-funded missionary groups in large parts of Asia and Africa.

Crusading for Christ, these fundamentalist groups are not simply out fishing for souls. Rather, for them Christianity is only part of the agenda, which also includes aggressively promoting American and Zionist interests. Today, these groups preach not only Christ but also Pax Americana and even American-led imperialist wars, which they bless as holy causes to usher in the final arrival of Jesus.

Texas-based author and preacher Michael Evans is one of the most notorious American Christian fundamentalist preachers today, a passionate advocate of war in the name of Christ.

In a recently published book, titled Beyond Iraq: The Next Move-Ancient Prophecy and Modern-Day Conspiracy Collide (Whitestone Books, Florida, 2003), he spells out a grand design for American global hegemony, blessed in the guise of a holy global war. Key players in this ‘divine’ plot include the CIA, the American government and army, and Israel, besides various Christian fundamentalist outfits.

The book is dedicated, among others, to what Evans describes as ‘two old friends’, Ehud Olmert, former Israeli Vice President, and the former Israeli Prime Minister, Benjamin Netanyahu. Equally revealingly, the book begins with a quotation which graces the lobby of the original headquarters of the CIA.

Evans is no petty crank who claims to be God-possessed, although his writings might seem to suggest that. The jacket of the book describes him as a ‘TIME magazine best-selling author’, who has appeared on the BBC and on American television channels and who has written for such papers as the Wall Street Journal and the Jerusalem Post.

He hobnobs with the highest of American and Israeli politicians and religious leaders, and is evidently taken very seriously in Christian fundamentalist circles. That Evans is also a passionate Bush-backer is amply evident in his clam that, ‘I know, from a first hand, personal interview with him that Bush is a man of faith who believes in the Bible’.

Evans is the founder of the ‘Jerusalem Prayer Team’, which, he says, he established after having been visited by God in a vision.

Among those who participated in the inauguration of his outfit were such names as Franklin Graham, Pat Robertson and Jerry Falwell, all notorious American Christian fundamentalist leaders, Governor Dick Perry and Representative Dick Armey, and Benjamin Netanyahu, former Israeli Prime Minister.

Thousands of others in America and elsewhere, so he claims, have joined his movement in the aftermath of 11 September, 2001. His ultimate aim, he writes, is to have one million ‘intercessors praying daily for the peace of Jesus and God’s protection for Israel’ so that ‘demonic powers will be defeated by holy angels in a battle that cannot be seen with the natural eye’.

A fierce Christian Zionist, Evans has close links with the Israeli establishment. The book’s jacket states that he received the ‘Ambassador Award’ from the government of Israel and relates that he has been ‘a confidante to most of Israel’s prime ministers and to both of Jerusalem’s mayors’. The jacket quotes Benjamin Netanyahu as praising Evans for having ‘consistently demonstrated the moral clarity that is necessary to defend Israel from the lies and distortions of its enemies’.

This is no empty boast: the book contains pictures of Evans with Menachem Begin endorsing his first book, ‘Israel: America’s Key To Survival’, praying with Shimon Peres, comforting Jewish victims of a bomb blast in Israel, launching the ‘Jerusalem Prayer Team’ along with Jerusalem’s mayor, pledging support to Israel before Yitzhak Shamir along with half a million signatures of fellow Christians, championing Israel’s cause at the royal palace in Madrid and keeping company with American soldiers in Lebanon and Somalia. *

Christianity, War and the ‘Defence’ of Israel

For Evans, and numerous other rabid Christian fundamentalist preachers of hate like him, one of the most crucial purposes of America’s invasion of Iraq is the ‘defence’ of Israel, which he regards as a solemn Christian duty. If till recently Jews were routinely reviled by the Church as ‘Christ-killers’ , and, accordingly, hounded by Christian authorities, many of today’s Christian fundamentalists, like Evans, are passionate advocates of the state of Israel. This does not, however, represent any shift in their fervent belief, intrinsic to mainstream Christianity, that non-Christians, Jews included, are destined for Hell. Rather, it is part of a wider conversion agenda.

Jesus, they believe, will return to the world to rule only once the Jews have ‘returned’ to Palestine and have rebuilt the temple of David that was destroyed almost two thousand years ago.

After this momentous event, many Jews will convert to Christianity and those who refuse to will be sent to hell.

Till then, Christian fundamentalists argue, the Jews and their state must be passionately defended from their ‘enemies’, who are invariably identified as Arabs and Muslims.

The ‘defence’ of Israel, a central point in the Christian fundamentalist agenda, is typically argued in racist terms. Israel, Christian fundamentalists believe, are God’s ‘chosen people’, and they quote the Bible as making this claim, suggesting, therefore, that non-Jewish peoples are somehow lesser beings.

Evans, too, makes this point and argues that according to the Bible ‘God will bless those who bless Israel’ and will ‘curse those who curse it’. ‘History records’, he says, ‘that God deals with nations in accordance with how those nations deal with Israel’. Hence, in the ‘defence’ of Israel, Christians, Evans argues, have no choice. If they are true to their faith, he says, they must join hands with America in its war for ‘defending’ Israel, and must ‘support Israel in every possible way’.

‘We must either choose Mount Zion [Jerusalem] and be among those who obey the voice of the Spirit of the Lord’, he writes, ‘or we will be left to the passions of our flesh, drinking the wine of her [Bablyon’s or Iraq’s] fornication’ .

The invasion of Iraq, and the broader American ‘war on terror’, is, Evans says, is akin to ‘divine light [.] proclaiming like a trumpet a spiritual battle of monumental proportions’ , pitting Babylon, the Biblical Iraq, the ‘spiritual centre of darkness’, against Jerusalem or contemporary Israel, the ‘spiritual centre of light’.

But so that this ‘divine light’ should spread beyond the confines of Babylon, Evans pleads for America to extend its war all over the globe, to every country that dares to challenge American supremacy and the state of Israel. This war, he says, should aim at the elimination of all ‘terrorists’ , defined as those who refuse to support Israeli and American interests. In this, the invasion and occupation of Iraq is of vital importance, Evans says, because it will ‘become a US base’ to destroy ‘terrorist’ networks elsewhere in the Middle East and eventually to usher in what he calls ‘the apocalyptic battle’ of Armageddon, ‘the final battles of the ages’ as allegedly ‘prophesied in Daniel, Jeremiah and Revelations’ , chapters of the Bible.

America, as Evans sees it, must be ready to sacrifice itself to protect Israel, because that, he says, is precisely what the Christian God wants. Hence, Palestinians resisting the illegal occupation of their land and all those who opposed to Israel and its imperialist and expansionist policies must be crushed with the might of American arms, he insists.

The Christian God does not brook any peace with such people, he argues. The Bible, he announces, says that those who fight against Israel, God’s supposedly chosen people and recipients of His ‘special blessing’, would be destroyed by God Himself. He quotes the Bible as declaring: ‘And this shall be the plague with which the Lord will strike all the people who fought against Jerusalem: Their flesh shall dissolve while they stand on their feet. Their eyes shall dissolve in their sockets. And their tongues shall dissolve in their mouths’.

Given this supposed divine backing, Evans exhorts America to invade and subjugate all countries opposed to Israel, specifically naming Lebanon, Syria and Iran.

The ultimate agenda, he says, is to destroy these countries and establish what Zionists call Eretz or Greater Israel, extending to and including Iraq. This is because, Evans quotes the Bible as saying, God allegedly gave this vast stretch of land, from the Nile to the Euphrates, to Abraham and his son Isaac and his descendants, ancestors of the Jews, as a covenant and as their ‘everlasting possession’.

Echoing hardliner Zionists, Evans insists that there can be no peace with the Palestinians at any cost, because, he claims, the Christian God is opposed to this. If Israel and America are to faithfully abide by the Christian God’s will, he says, they must not let anything get in the way of the establishment of Eretz Israel. Thus, various peace proposals that involve any territorial concessions on the part of Israel are ruled out.

This is because, as Evans alleges, God has given the entire territory to the Jews till eternity.

Christianity and the New Anti-Muslim Crusade

As for the Arabs and Muslims more generally, Evans seems to suggest that the Christian God desires that they be humiliated, subjugated and crushed.

Thus, he quotes the Bible as saying that while God specially blessed Isaac and his descendants, the Jews, he had a different plan in mind for the Arabs, descendants of Ishmael, Abraham’s other son.

Referring to Ishmael Evans quotes the Bible as saying, ‘He will be a wild man; His hand shall be against every man and every man’s hand against him’.

This racist stereotype, so deeply rooted in traditional Christian discourse about Muslims, is held by Evans to be what he calls ‘a fitting description of the Arab terrorist’ and, presumably, as justifying the annihilation of the Arab people, as well as other Muslims.

Evans goes so far in vilifying Arabs and Muslims as to call Muhammad a proto-terrorist, alleging that he had banished and killed Jews for not believing in him.

‘Terrorism’, he claims, is a logical consequence of Islam, and he argues that ‘Muhammad set a sordid example for his present-day disciples, the Qadafis, Khomeinis, Arafats and bin Ladens and Husseins of this world’. Claiming knowledge of the unseen, he even announces that Islam is ‘a malevolent manifestation of a religion conceived in the pit of hell’.

Evans thus equates Islam with the forces of the ‘Anti-Christ’ , against whom he appeals to Christians to marshal all the resources at their command. Ironically, while spewing hatred and calling for a global war, he presents Christianity as peace-loving, contrasting it with Islam, which he equates with ‘terrorism’.

‘Christianity differs from Islam as day differs from night’, he claims, completely unmindful of the sordid and blood-soaked history of the faith he claims to champion. In the same breath as he issues a general summons to Christians to wage war in the name of their faith he refers to the Bible as instructing Christians to ‘turn the other cheek’ when slapped, in order to argue that, unlike Christianity, Islam is an inherently vile religion, equating it with what he terms ‘the law of the bullet, militancy, treachery, terrorism and violence’.

Christianity, America and Oil

Christian fundamentalists are ardent advocates of free-market capitalism, having played a key role in America’s war against communism during the Cold War. Christ, capitalism and American supremacy go together, Evans believes, and so, while announcing that an American-spearheade d global war is precisely what Christ mandates, he approvingly quotes Isser Harel, founder of the Israeli secret services’ organization Mossad, who speaks of the ‘terror’ threat to America’s ‘freedom’, ‘capitalism’ and ‘power’, and exhorts America to take appropriate defence measures.

Evans goes so far as to advise the America to capture all the oil wealth in Arab lands in order to prevent ‘terrorists’ from using oil wealth to target Israel, home to God’s supposedly ‘special people’. A more ingenuous excuse to justify American greed could hardly be devised!

Since Muslims, especially the Arabs, are branded virtually as agents of the Devil, Evans argues that America, as self-appointed agent of Christ, should have no qualms about invading oil-rich Arab lands. This would, he says, break America’s dependence on Muslim countries for oil which.

If America seizes all Arab oil-fields, it would, he says, sharply reduce oil prices, forcing Muslim countries ‘to their knees’, giving them only two options: ‘cooperate with the war on terror or go bankrupt’.

At the same time as he exhorts America to invade and occupy all the countries, no matter what the human cost, Evans warns that it should not be serious about its rhetoric of exporting ‘democracy’ to the Middle East, for, he argues, it would lead to anti-American and anti-Israeli Islamists taking over.

Invasion of Iraq and the Ushering in of Global Christendom and Pax-Americana

Evans sees America’s invasion and occupation of Iraq as the unfolding of a divine plan for the world. It is not nothing less than what he calls a grand ‘spiritual battle’, between Christianity and Satanic forces and ‘demons’, as represented by Muslims and other non-Christians.

Accordingly, he fervently welcomes America’s invasion of Iraq and pleads that America should expand the theatre of war by invading various other, mostly Muslim, countries.

The murder and destruction that America has wrought in Iraq is nothing to grieve about, Evans seems to suggest. It is a price, he argues, that God is supposedly exacting from Muslims for having been ‘coerced’
by Satan to ‘loathe’ the Jews, ‘God’s Chosen People’.

It is also a divine punishment, he says, for Iraq having allegedly possessing ‘deadly chemical, biological or nuclear weapons’, echoing the bogus claim made by Bush, Blair and their henchmen which they used to justify their invasion of that country.

Weak-hearted Christians who might disagree are advised to all in line, for, Evans says, this is precisely what the Bible predicts and what God mandates. ‘I will raise against Babylon an assembly of great nations from the north country, for she has sinned against God’, the Jewish prophet Jeremiah is said to have announced, and Evans takes this as evidence of his claim that the American invasion of Iraq is demanded by God and that all America is doing is to faithfully follow God’s will.

Iraq, the Biblical Babylon, Evans insists, represents the forces of Satan, and hence deserves to be crushed by America, God’s agent, through invasion and war. ‘Babylon is fallen, that great city, because she has made all nations drink of the wine of the wrath of her fornication’ , he quotes the Bible as saying. ‘I will rise up against them [.] I will cut off from Babylon her name and survivors, her offspring and descendants [.] I will turn her into a place for owls and into swampland. I will sweep her with the broom of destruction’ , Evans quotes the Biblical God as having declared. He marshals other Biblical verses to press the argument about Iraq being allegedly inherently ‘evil’ and hence deserving harsh repression at American hands.

Eve and Adam are said to have committed the ‘first sin’ there; it was in Iraq that occult and astrology were invented; Nebuchadnezzar, ruler of Babylon, conquered Israel and enslaved the Jews; the Babylonians built the Tower of Babel, thereby defying God by trying to reach heaven without His permission; and the Bible describes Babylon as the ‘seat’ of the Anti-Christ and the ‘Beast’, the ‘seat of Satan’s evil’, in contrast to Jerusalem, the ‘seat of God’s righteousness’ , against whom it is destined to be pitted in the final battle that will usher in Jesus’ ‘second coming’.

In all, then, Evan argues, America is simply acting as the Christian God’s handmaiden in wreaking destruction and death in Iraq.

Instead of being blamed or castigated for this, he argues, it should be praised.

This destruction is Biblically mandated, he repeats, for the Bible has announced that, ‘Babylon, the great, has fallen and has become a dwelling place of demons, a prison for every foul spirit, and a cage for every unclean and hated bird [.] Therefore, her plague will come in one day-death and mourning and famine. And she will be utterly burned with fire [.]

Thus with violence the great city Babylon shall be thrown down and shall not be found anymore’.

But this terrible destruction in Iraq is only the beginning of a bloody trail of events mandated by a supposedly blood-thirsty and vengeful God. According to Evans’ reading of the Bible, the American invasion of Iraq is what he calls ‘the dress-rehearsal’ for the grand global battle of Armageddon between the forces of Christ and Satan.

Prior to this battle, he quotes the Bible as saying, ‘demons and spirits’ bound up in the Euphrates in Iraq will be released, and, with an army of 200 million, will kill off a third of the world’s total inhabitants through nuclear war. This grand battle, Evans writes, is not far off.

Hence, he appeals to Christians to ‘put on the armour of God’ and ‘engage in spiritual battle’. Now, is the time, he says, to prepare for the impending return of Christ. Presumably, after Iraq is destroyed through the agency of the Americans, Christ will suddenly appear in Jerusalem and establish his global empire, ushering in the end of the world as we know it.

Horrendous as Evans’ views are, they do find a powerful echo in Christian fundamentalist circles today, more so given their growing influence in policy-making circles in the West, particularly in America.

If the world is to be saved from the Armageddon that Evans and his ilk are bent on calling down from the heavens it is imperative that Western imperialism and Christian fundamentalism be interrogated, challenged and opposed, particularly by sincere Christians themselves.


Sukhia Sab Sansar Khaye Aur Soye
Dukhia Das Kabir Jagey Aur Roye

The world is ‘happy’, eating and sleeping The forlorn Kabir Das is awake and weeping


Sukhia Sab Sansar Khaye Aur Soye
Dukhia Das Kabir Jagey Aur Roye

The world is ‘happy’, eating and sleeping The forlorn Kabir Das is awake and weeping


 

The Muslim News
http://www.muslimne ws.co.uk/ news/news. php?article= 14403