Tifatul chided for lingking sex tape to crucifixion

Tifatul chided for linking sex tape scandal to crucifixion

(19/6/10)Communications and Information Technology Minister Tifatul Sembiring has spent most of the past two days fending off an onslaught of Twitter attacks after he compared a sex tape controversy to the theological debate between Christians and Muslims about the death of Jesus Christ.

He said Thursday during a breakfast meeting at his office that the public debate over the sex tapes featuring people resembling singer Nazril “Ariel” Irham, TV presenter Luna Maya and celebrity Cut Tari was like the dispute between Muslims, who believe that Jesus Christ was not crucified but rather that someone resembling him was, and Christians, who believe that Jesus Christ was crucified.

The celebrities have claimed the persons in the sex videos are not them.  

Tifatul said that confirming the identity of the persons in the tapes was very important to avoid adverse impacts in the future like those emerging from the different views of Muslims and Christians. He did not elaborate on the impacts of the theological discord between the world’s two largest religions.

One Twitter message directed at the minister from the account “@Williamalwijaya” asked: “What is the relationship between Ariel and the Catholic followers of God? Were you drunk when you said that?”.
Tifatul tweeted back, “You had better not quote people’s words partially, that makes you look like a drunk person”.

Tifatul also wrote to another of his Twitter criticizers, “@artjie”, “I’m explaining the point of view of Muslims on Prophet Isa and of the Christians on Jesus Christ, you can ask theologists about this.”

He also tried to clarify the context of his statements to “@nafaurbach” by saying, “Muslims believe that Prophet Isa wasn’t crucified, that it was someone ‘resembling’ him, while Christians believe that Jesus Christ was crucified”.

A Catholic priest from the Indonesian Bishops Council, Father Beni Susetyo, said that as a public official, Tifatul Sembiring should not compare a pornography scandal to the crucifixion of Jesus Christ, because it could hurt the feelings of believers. “There is no connection between pornography and the crucifixion of Jesus Christ at all,” he told The Jakarta Post.

He criticized the minister for showing a lack of appreciation for beliefs other than his own in such a diverse country as Indonesia.

This is the second time that Tifatul has sparked a controversy on Twitter. In April, he tweeted a quote from Nazi leader Adolf Hitler. He wrote, “The union between two children, when both of them complete each other, this is magic – Adolf Hitler”.

This posting drew the ire of many members of the public, who complained the minister had shown a lack of respect for the millions of people killed in the genocide perpetrated under Nazi leadership during World War II. (the Jakarta post)

Christianity’s Surge in Indonesia

Monday, Apr. 26, 2010

Christianity’s Surge in Indonesia

By Hannah Beech / Temanggung

 

They flocked to the open field by the hundreds to praise Allah. In a village in central Java, just a few miles from where Indonesian special forces shot dead an Islamic terrorist linked to the fatal July bombings of two hotels in Jakarta, worshippers raised their hands to the heavens. But this ceremony, which took place as the call of the muezzin echoed in the sultry air, was not a celebration of Islam. Instead, in the heart of the world’s most populous Muslim-majority nation, Christians held a Pentecostal revival, complete with faith healing and speaking in tongues. As a tropical downpour fell, believers’ tears mixed with rain — and a line of sick and disabled took to the stage to claim they had been cured by a God they, like Indonesian Muslims, call Allah. “People think Indonesia is just a Muslim country, but look at all these people,” says pastor David Nugroho, whose Gesing church boasts a congregation of 400 worshippers today, up from 30 when it was founded in 1967. “We are not afraid to show our faith.”

A religious revolution is transforming Indonesia. Part of the spiritual blossoming entails Muslims embracing a more conservative form of faith, mirroring global trends that have meant a proliferation of headscarves and beards in modern Islamic capitals. More surprising, though, is the boom in Christianity — officially Indonesia’s second largest faith and a growing force throughout Asia. Indeed, the number of Asian Christian faithful exploded to 351 million adherents in 2005, up from 101 million in 1970, according to the Pew Forum on Religion and Public Life, based in Washington, D.C. (See pictures of spiritual healing around the world.)

Much of the growth comes from Pentecostal and Evangelical conversions, which have spread charismatic Christianity across the globe and are a large reason for estimates that by 2050 a majority of Christians will be living in developing nations. Already, less than a quarter of the world’s 600 million Pentecostals reside in the West, where the modern movement has its roots. Indeed, Pentecostalism is believed by some to be the fastest-growing faith in the world, if measured by conversions as opposed to births.

Because of the relative youth of these Evangelical sects, they are less bound by the history of colonial conversion that has complicated the legacy of, say, Roman Catholicism or mainstream Protestantism. Instead, by focusing on personal salvation adapted to local environments, Evangelicals, especially Pentecostals, have found great success across Asia in recent years, from Indian metropolises like Chennai to rural China where homegrown sects are drawing in tens of thousands of people each year. The world’s largest megachurch is the Yoido Full Gospel Church in South Korea, which claims a membership of 830,000 people. Its Pentecostal Sunday services regularly attract a quarter of a million people to an upscale neighborhood of Seoul. In poorer regions of Asia, as well as within many ethnic Chinese communities, converts are lured by the so-called prosperity gospel, an American theology linked to charismatic Christianity that promises riches to those who follow a moral path. (See “The Biology of Belief.”)

For many in the global Evangelical community, though, it is the faith’s inroads in Indonesia — a nation with some 215 million Muslim adherents — that are most riveting. Exact figures are hard to gather in a country where conversions from Islam to Christianity face a stigma and likely lead to an underreporting of Christian believers. The 2000 census counted just under 10% of Indonesians as Christians, a figure many Christian leaders believe is too low. Anecdotal evidence paints a compelling picture of the faith’s rapid rise. In the early 1960s, for instance, there were no Evangelical churches in Temanggung, where the soccer-field revival took place; now there are more than 40. In the capital Jakarta, newly built megachurches that might seem more at home in Texas send steeples into the sky. Other Christians worship at unofficial churches based in hotels and malls, where Sunday services rival shopping as a popular weekend activity. Asia’s tallest statue of Jesus Christ, built in 2007, presides over Manado city in eastern Indonesia, while Indonesian cable TV beams 24-hour Christian channels.

State of Grace — and Disgrace
What is it about Evangelical Christianity that has so resonated in Indonesia? As in many other crowded, developing-world countries where a person can feel lost in a teeming slum, the concept of individual salvation is a powerful one. At the same time, the attempted hijacking of Muslim theology by a small band of homegrown terrorists who have killed hundreds of Indonesians in recent years has led some to question their nation’s majority faith. So, too, has the general trend toward a more conservative Islam that has given rise to hundreds of religiously inspired bylaws, from caning for beer-drinking to enforced dress codes for women.

Not everyone, though, is celebrating Christianity’s boom. Some Muslims view the faith as an unwanted foreign influence, even though Islam, too, is an imported religion. Since the country exchanged dictatorship for democracy more than a decade ago, a great diversity of voices has arisen. But an unfortunate byproduct of this pluralism has been an uptick in religious conflict, which has affected unorthodox offshoots of Islam and Christian sects alike. Although bloody outpourings — like the communal riots that claimed more than 1,000 Christian and Muslim lives in Poso and Ambon around a decade ago — have ceased, spasms of violence are still occurring.

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Over the past couple of years, Christian groups say, dozens of churches and theological academies have been destroyed or forced to shut by Islamic groups who accuse Christians of stealing believers from Muslim ranks. Despite appointing prominent Christians to his Cabinet, Indonesian President Susilo Bambang Yudhoyono has said little to defend religious minorities, and has remained silent as dozens of local governments pass Islamic-based laws that threaten Christian rights. Such moves “conflict with the constitution and have the potential to threaten freedom of religion in this country,” according to Hendardi, chairman of the Setara Institute, a Jakarta-based NGO that promotes pluralism.

Last year, the Indonesia Ulema Council, an influential Islamic clerical body, sounded the alarm about Christian proselytization and called on Muslims to more staunchly guard their faith. The pace with which unlicensed churches are being shut down by local authorities is also increasing. Christians complain that gaining official sanction to build a mosque is easy while getting similar permission for churches is glacial. As a consequence, most Christian houses of worship are unofficial. “There is a real fear that Christianity is on the march,” says Mike Hilliard, a Scottish minister who with his Indonesian wife runs an orphanage outside Jakarta that has been targeted by militant Muslims. “Because of this fear, emotions are easily stirred up and mobs can form quickly.” (See pictures of colorful religious festivals.)

Defenders of faith have mobilized in neighboring Malaysia too. After a local court ruled on Dec. 31 that a Malaysian Christian newspaper could refer to the Christian deity as Allah, many Muslims, who constitute the multiethnic country’s majority, protested. Christians professed puzzlement: when speaking Malay, they had used the word Allah for centuries — why the sudden outrage now? Prominent Islamic activists responded by saying that sharing one word for two different gods could lead some Muslims to unwittingly stray to Christianity. By January, passions had spilled onto holy turf, with around a dozen churches, one mosque and a Sikh temple attacked. Late that month, eight people were arrested for suspected roles in the firebombing of a Pentecostal church in the capital of Kuala Lumpur.

As both Muslims and Christians more fervently express their faith, a kind of spiritual siloing is developing in Southeast Asia, in contrast to the sectarian mixing that often characterized relations in previous generations. “Even compared to five years ago, relations between Christians and Muslims have worsened,” says Father Andang Binawan, a Roman Catholic priest in Jakarta who holds a Ph.D. in theology from a Belgian university. “Many people now, including government officials, feel pressure by society to identify themselves as good Muslims and they worry that by associating with people of other religions, they will be seen as less pious. Even saying ‘Merry Christmas’ to a Christian can be seen as a problem.” (See “Indonesia Faces Muslim Pressure.”)

At the same time, aggressive proselytization by Evangelical groups, both foreign and local, leads to accusations that Christians are hungry for souls — and church donations. Website and sermon invectives, in which some Christian preachers dismiss Muslims as terrorists, also feed a prejudicial cycle that is spinning both sides away from Indonesia’s pluralistic underpinnings. (Unlike neighboring Malaysia, which was set up as a Muslim state — although one that guarantees minority religious rights — Indonesia recognizes six official faiths: Islam, Catholicism, Protestant Christianity, Buddhism, Hinduism and Confucianism.) “We have many [religions], and they all coexist peacefully,” President Yudhoyono told TIME last November. “This is the capital we will use to show that a clash of civilizations can be prevented.” But even as he spoke, Christian theological students were staging a sit-in on a busy Jakarta street to protest having been intimidated into evacuating their campus after threats from Muslim mobs. A clash of civilizations seemed to be exactly what was taking place.

Raising Spirits
To get to the hip-hop concert, you have to walk through a five-star hotel’s lobby, go past a parking lot and take a cramped elevator ride to the 12th floor. There, in an anonymous Jakarta annex syncopated by a purple strobe light, Indonesian youths dance for Jesus. The congregation bops to the beat, waving their arms in the air as the lyrics implore them to let their “lives be a celebration” of Jesus’ love. After pastor Jose Carol takes to the stage, some worshippers whip out their iPhones, onto which they have loaded electronic copies of the Bible. Back when the Jakarta Praise Community Church formed a decade ago, only a couple hundred people attended its services; today the congregation has grown to 5,500 mostly young urbanites.

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A few hours earlier, in Jakarta’s Kemayoran business district, parishioners gathered in the main auditorium of the Evangelical Reformed Millennium Center, which seats more than 4,500 people. Above the crowds, a pair of giant TV screens broadcast the sermon of Stephen Tong, an Indonesian pastor who conducts weekly services throughout Asia — including Singapore, Malaysia, Taiwan and Hong Kong — and ministers to a regional congregation that has grown to 15,000 in just two decades. Opened in 2008, the church complex cost $30 million to build — and it took 17 years to obtain permission from local authorities. The privately funded church is the largest licensed one in the capital, although an unofficial megachurch with space for 10,000 faithful is nearing completion in a Jakarta suburb. When Tong, 69, raised a crucifix onto the church’s massive steeple, worshippers at a nearby mosque complained. Tong didn’t back down. “Jakarta has 1.2 million Christians, so a church for 4,000 people is nothing,” he says. “We did this all legally, so why can’t we put a cross on our church, just like mosques have their symbol?”

Other Indonesian Christians worry that such towering icons will only serve to inflame Muslim sentiment. The dangers are all too real. Take the hundreds of students from the Arastamar Evangelical School of Theology, who staged the November sit-in. They were subsisting in refugee-like conditions, sleeping on thin mats in an abandoned Jakarta building with no electricity or running water. Before that, the beleaguered students lived for months in a park, 35 to a tent. Yet on the outskirts of east Jakarta, the Christian college actually had a handsome campus. In July 2008, hundreds of Islamic extremists crowded the school’s gates, accusing students of proselytizing among the local Muslim community — a charge the institute’s leaders deny. When three students tried to escape, thugs threw acid in their faces. With local government officials advising the student population to decamp because of continuing danger, Arastamar officials had no choice but to accept the government’s proposal for makeshift housing. “How can you say there is true freedom of religion here if things like this can happen to us?” asks school principal Jusup Lifire. (See 10 surprising facts about the world’s oldest Bible.)

Muslim converts to Christianity are also targets, their apostasy viewed by some radical Islamic scholars as deserving of execution. Syaiful Hamzah grew up as the madrasah-attending son of a Muslim family in Jakarta that helped build the neighborhood mosque. But while working in eastern Indonesia’s Maluku archipelago, which has a substantial Christian population, he was swayed by Evangelical teachings. By 2000, he had been baptized at a Pentecostal church and returned to Jakarta to begin theological studies. His family cut him off; one brother threatened to burn his house down. Undeterred, he began lay-preaching to a house-church congregation in his modest home near Jakarta’s port. In 2008, a mob armed with clubs showed up and demanded Syaiful stop. He shuttered his church but still guides Muslim converts to Christianity, the number of which he says is growing, in part, because of the terror attacks unleashed in Indonesia in the name of Islam. “So many have converted,” he says, “but they are afraid to say so publicly because Muslims will harass them.”

The numbers of converts may not be as high as Islamic groups fear. Some so-called converts were Christians all along. In the 1960s, a government anticommunist drive forced each citizen to pick a religion for inclusion on their national ID card. (Suspected communists were quick to pick a religion to convince authorities they were not atheist Marxists.) Worried about future persecution and loath to give up the chance for certain career opportunities reserved for Muslims, some Christians chose Islam for their ID cards, even though they quietly kept going to church. Now they’re officially switching to their true religion, seeing safety in growing numbers. Another significant group of Indonesian converts to charismatic sects is ethnic Chinese. But they are abandoning Chinese religions or mainline Protestantism, not Islam. (See “Indonesia’s Fatwa Against Yoga.”)

still, it’s hard to ignore the power of a revival like the one held in Temanggung — and easy to understand why some Muslims have reservations about encroaching Christianity. Permission to hold the meeting was only granted after the organizers put up a sign forbidding Muslims from entering. Nevertheless, among the line of sick and suffering hoping to be healed was an elderly Muslim man who others said was blind. After fervent prayers from worshippers in the driving rain, he suddenly blinked and gazed at the gathered crowd. “A Muslim who can now see,” said pastor Jason Balompapueng, tears rising in his eyes. “It is a miracle.” The faithful urged the tottering man onstage to bear witness to his regained sight. As the man clambered up the stairs, he removed his peci, an Indonesian fezlike hat often associated with Islam. A visiting minister from Jakarta blessed him. Another soul was saved, the Christian pastor rejoiced. Tomorrow, he vowed, there would be more.

With reporting by Jason Tedjasukmana / Jakarta

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Islamic Theology in Indonesia, was infected by USA?

This article from Washington Post. About Islamic Theology that is infected by American?

By Andrew Higgins

In the early 1980s, Nasir Tamara, a young Indonesian scholar, needed
money to fund a study of Islam and politics. He went to the Jakarta
office of the U.S.-based Ford Foundation to ask for help. He left
empty-handed. The United States, he was told, was “not interested in
getting into Islam.”

The rebuff came from President Obama’s mother, Ann Dunham, a U.S.
anthropologist who lived in Indonesia for more than a decade. Dunham,
who died in 1995, focused on issues of economic development, not matters
of faith and politics, sensitive subjects in a country then ruled by a
secular-minded autocrat.

“It was not fashionable to ‘do Islam’ back then,” Tamara recalled.

Today, Indonesia is a democracy and the role of Islam is one of the most
important issues facing U.S. policy in a country with many more Muslims
than Egypt, Syria, Jordan and all the Arab countries of the Persian
Gulf combined. What kind of Islam prevails here is critical to U.S.
interests across the wider Muslim world.

“This is a fight for ideas, a fight for what kind of future Indonesia
wants,” said Walter North, Jakarta mission chief for the U.S. Agency for
International Development (USAID), who knew Dunham while she was here
in the 1980s.

It is also a fight that raises a tricky question: Should Americans stand
apart from Islam’s internal struggles around the world or jump in and
try to bolster Muslims who are in sync with American views?

A close look at U.S. interactions with Muslim groups in Indonesia —
Obama’s boyhood home for four years — shows how, since the Sept. 11,
2001, attacks, rival strategies have played out, often with consequences
very different from what Washington intended.

In the debate over how best to influence the country’s religious
direction, some champion intervention, most notably a private
organization from North Carolina that has waded deep into Indonesia’s
theological struggles. But, in the main, U.S. thinking has moved back
toward what it was in Dunham’s day: stay out of Islam.

A change in public mood

In many ways, Indonesia — a nation of 240 million people scattered
across 17,000 islands — is moving in America’s direction. It has
flirted with Saudi-style dogmatism on its fringes. But while
increasingly pious, it shows few signs of dumping what, since Islam
arrived here in the 14th century, has generally been an eclectic and
flexible brand of the faith.

Terrorism, which many Indonesians previously considered an American-made
myth, now stirs general revulsion. When a key suspect in July suicide
bombings in Jakarta was killed recently in a shootout with a
U.S.-trained police unit, his native village, appalled by his violent
activities, refused to take the body for burial.

A band of Islamic moral vigilantes this month forced a Japanese porn
star to call off a trip to Jakarta. But the group no longer storms bars,
nightclubs and hotels as it did regularly a few years ago, at the
height of a U.S. drive to promote “moderate” Islam. Aceh, a particularly
devout Indonesian region and a big recipient of U.S. aid after a 2004
tsunami, recently introduced a bylaw that mandates the stoning to death
of adulterers, but few expect the penalty to be carried out. Aceh’s
governor, who has an American adviser paid for by USAID, opposes
stoning.

Public fury at the United States over the Iraq war has faded, a trend
accelerated by the departure of President George W. Bush and the
election of Obama. In 2003, the first year of the war, 15 percent of
Indonesians surveyed by the Pew Research Center had a favorable view of
the United States — compared with 75 percent before Bush took office.
America’s favorability rating is now 63 percent.

There are many reasons for the change of mood: an economy that is
growing fast despite the global slump; increasing political stability
rooted in elections that are generally free and fair; moves by President
Susilo Bambang Yudhoyono, a U.S.-trained former general who won
reelection by a landslide in July, to co-opt Islamic political parties.

Another reason, said Masdar Mas’udi, a senior cleric at Nahdlatul Ulama,
Indonesia’s — and the world’s — largest Islamic organization, is that
the United States has backed away from overt intrusions into religious
matters. A foe of hard-line Muslims who has worked closely with
Americans, Mas’udi said he now believes that U.S. intervention in
theological quarrels often provides radicals with “a sparring partner”
that strengthens them. These days, instead of tinkering with religious
doctrine, a pet project focuses on providing organic rice seeds to poor
Muslim farmers.

In the immediate aftermath of the Sept. 11 attacks, Washington deployed
money and rhetoric in a big push to bolster “moderate” Muslims against
what Bush called the “real and profound ideology” of “Islamo-fascism. ”
Obama, promising a “new beginning between America and Muslims around the
world,” has avoided dividing Muslims into competing theological camps.
He has denounced “violent extremists” but, in a June speech in Cairo,
stated that “Islam is not part of the problem.”

North, the USAID mission chief, said the best way to help “champions of
an enlightened perspective win the day” is to avoid theology and help
Indonesia “address some of the problems here, such as poverty and
corruption.” Trying to groom Muslim leaders America likes, he said,
won’t help.

Rethinking post-9/11 tack

This is a sharp retreat from the approach taken right after the Sept. 11
attacks, when a raft of U.S.-funded programs sought to amplify the
voice of “moderates.” Hundreds of Indonesian clerics went through
U.S.-sponsored courses that taught a reform-minded reading of the Koran.
A handbook for preachers, published with U.S. money, offered tips on
what to preach. One American-funded Muslim group even tried to script
Friday prayer sermons.

Such initiatives mimicked a strategy adopted during the Cold War, when,
to counter communist ideology, the United States funded a host of
cultural, educational and other groups in tune with America’s goals.
Even some of the key actors were the same. The Asia Foundation, founded
with covert U.S. funding in the 1950s to combat communism, took the lead
in battling noxious strands of Islam in Indonesia as part of a
USAID-financed program called Islam and Civil Society. The program began
before the Sept. 11 attacks but ramped up its activities after.

“We wanted to challenge hard-line ideas head-on,” recalled Ulil Abshar
Abdalla, an Indonesian expert in Islamic theology who, with Asia
Foundation funding, set up the Liberal Islam Network in 2001. The
network launched a weekly radio program that questioned literal
interpretations of sacred texts with respect to women, homosexuals and
basic doctrine. It bought airtime on national television for a video
that presented Islam as a faith of “many colors” and distributed
leaflets promoting liberal theology in mosques.

Feted by Americans as a model moderate, Abdalla was flown to Washington
in 2002 to meet officials at the State Department and the Pentagon,
including Paul D. Wolfowitz, the then-deputy secretary of defense and a
former U.S. ambassador to Jakarta. But efforts to transplant Cold War
tactics into the Islamic world started to go very wrong.
More-conservative Muslims never liked what they viewed as American
meddling in theology. Their unease over U.S. motives escalated sharply
with the start of the Iraq war and spread to a wider constituency. Iraq
“destroyed everything,” said Abdalla, who started getting death threats.

Indonesia’s council of clerics, enraged by what it saw as a U.S.
campaign to reshape Islam, issued a fatwa denouncing “secularism,
pluralism and liberalism.”

The Asia Foundation pulled its funding for Abdalla’s network and began
to rethink its strategy. It still works with Muslim groups but avoids
sensitive theological issues, focusing instead on training to monitor
budgets, battle corruption and lobby on behalf of the poor. “The
foundation came to believe that it was more effective for intra-Islamic
debates to take place without the involvement of international
organizations, ” said Robin Bush, head of the foundation’s Jakarta
office.

Abdalla, meanwhile, left Indonesia and moved to Boston to study.

One U.S. group jumps in

While the Asia Foundation and others dived for cover, one American
outfit jumped into the theological fray with gusto. In December 2003, C.
Holland Taylor, a former telecommunications executive from
Winston-Salem, N.C., set up a combative outfit called LibForAll
Foundation to “promote the culture of liberty and tolerance.”

Taylor, who speaks Indonesian, won some big-name supporters, including
Indonesia’s former president, Abdurrahman Wahid, a prominent but ailing
cleric, and a popular Indonesian pop star, who released a hit song that
vowed, “No to the warriors of jihad! Yes to the warriors of love.”
Taylor took Wahid to Washington, where they met Wolfowitz, Vice
President Richard B. Cheney and others. He recruited a reform-minded
Koran scholar from Egypt to help promote a “renaissance of Islamic
pluralism, tolerance and critical thinking.”

Funding came from wealthy Americans, including heirs of the Hanes
underwear fortune, and several European organizations. Taylor, in a
recent interview in Jakarta, declined to identify his biggest American
donor. He said he has repeatedly asked the U.S. government for money but
has received only $50,000, a grant from a State Department
counterterrorism unit.

“You can’t win a war with that,” said Taylor, who is working on a
26-part TV documentary that aims to debunk hard-line Islamic doctrine.
“People in Washington would prefer to think that if we do nothing we
will be okay: just cut off the heads of terrorists and everything will
be fine.”

As the atmosphere has grown less hostile, Abdalla, the much-reviled
American favorite, returned this year to Jakarta. He hasn’t changed his
liberal take on Islam but now avoids topics that fire up his foes. “I’ve
changed. The environment has changed,” he said. “We now realize the
radical groups are not as dominant as we thought in the beginning.”

Tired of being branded a fringe American stooge, he plans to run in an
election next year for leadership of Nahdlatul Ulama, a pillar of
Indonesia’s traditional religious establishment. He doesn’t stand much
of a chance but wants to “engage with the mainstream instead of the
periphery.” His Liberal Islam Network doesn’t get U.S. money anymore,
skirts touchy topics on its radio show and no longer hands out leaflets
in mosques.

“Religion is too sensitive. We shouldn’t get involved,” said Kay
Ikranagara, a close American friend of Obama’s late mother who works in
Jakarta for a small USAID-funded scholarship program. Ikranagara worries
about Islam’s growing influence on daily life in the country, but she’s
wary of outsiders who want to press Indonesians on matters of faith.

“We just get in a lot of trouble trying to do that,” she said.

http://www.washingt onpost.com/ wp-dyn/content/ article/2009/ 10/24/AR20091024 02279.html

Bibles with ‘Allah’ are Confiscated

 http://www.latimes. com/news/ nationworld/ world/la- fg-briefs30- 2009oct30, 0,7232083. story

 
October 30, 2009
 
MALAYSIA

Bibles with ‘Allah’ are confiscated

Malaysian authorities have confiscated more than 15,000 Bibles because they referred to “God” as “Allah,” a translation that has been banned in this Muslim-majority country, Christian church officials said.

The Rev. Hermen Shastri, general secretary of the Council of Churches of Malaysia, said authorities seized a consignment of 10,000 copies sent from Jakarta, Indonesia, to Kuching, in Sarawak state, on Sept. 11 because the Indonesian-language Bibles contained the word “Allah.”

An additional 5,100 Bibles, also imported from Indonesia, were seized in March, said an official from the Bible Society of Malaysia.

A Home Ministry official said he was not aware of the seizures.

Church officials say “Allah” is not exclusive to Islam but is an Arabic word that predates Islam.

West Java: Christians have won a court battle restoring the right to worship in their building in Depok

West Java.: Christians have won a court battle restoring the right to worship in their building in Depok

http://www.charisma mag.com/index. php/news/ 23489-indonesia- church-wins- legal-battle- to-worship- in-building

Christians have won a court battle restoring the right to worship in
their building in Depok City, West Java.

Depok Mayor Nur Mahmudi Ismail on March 27 had revoked the building
permit for a multipurpose building and house of worship for Gereja
Huria Kristen Batak Protestan (HKBP) church following protests by
Muslims. A court in Bandung on Sept. 17 rescinded the order that
revoked the church building permit, paving the way for congregants to
resume worship there.

Head Judge A. Syaifullah read the decision of the three-judge panel,
which found the mayor’s reasoning for canceling the building permit
inadequate. The mayor had said that most people living near the church
objected to its building in Jalan Pesanggrahan IV, Cinere Area of
Depok City.

“These objections by the local residents should have been raised when
the building permit was going through the approval process, not
protesting afterwards,” said Syaifullah.

Syaifullah added that the mayor also should have taken the views of
church members into consideration.

“In this case, the revocation of the building permit was based upon
the objections of one group in the community without considering those
from the church,” he said.

Construction of the church building had begun in 1998, shortly after
the permit was issued, but halted soon afterward due to a lack of
funds.
When the project began anew in 2007, members of a Muslim group from
the Cinere Area of Depok City and neighboring villages damaged the
boundary hedge and posted protest banners on the walls of the
building. Most of the protestors were not local residents.

The court determined that lawyers for the church successfully
demonstrated that church leaders had followed all Depok City
procedures for the building permit. Betty Sitompul, vice-chair of the
HKBP church building committee, stated that the church court win was a
victory for all Christians.

“We won because we had followed all the procedures and had completed
all the required documents,” she said.

In early June the church had filed suit against the mayor’s action in
a provincial court in Bandung, with church lawyer Junimart Girsang
arguing that the mayor’s revocation of the permit was wrong.

Girsang said that the court had finally sided with justice for all Indonesians.

“The judges made the right decision and had no choice, because all of
the papers for the permit were done properly,” he said.

The church had been meeting in a naval facility located about five
kilometers (nearly three miles) from the church building since the
permit was revoked, causing great inconvenience for church members,
many of whom did not have their own transportation.

In South Sumatra Province, another HKBP church outside the provincial
capital city of Palembang is trying to overcome objections by Muslim
protestors in order to complete construction of its building in Plaju.

Church leaders acknowledge they had not finished the application
process for a permit before beginning construction. They said they
went forward because after they applied to the mayor of Palembang, he
told them to talk with the governor of South Sumatra. After talking
with Gov. Alex Noerdin and securing his approval on Feb. 10, church
leaders began construction on a donated plot of 1,500 square meters
only to face a demonstration by members of several Muslim
organizations on June 27.

The South Sumatra Muslim Forum (FUI Sumsel) organized the
demonstration. Carrying a copy of a mayoral decree dated May 2009
ordering a halt to construction, the protestors gathered outside the
building site, listened to speeches and then destroyed a bridge
leading to it before demanding that the government ban the building
project.

Applications for church permits are often fraught with difficulty in
Indonesia, leaving many congregations no choice but to worship in
private homes, hotels or rented conference facilities. Such gatherings
leave churches open to threats and intimidation from activist groups
such as the Front Pembela Islam (Islamic Defenders Front), in recent
years responsible for the closure of many unregistered churches.

———— –

6 Steps to Enjoying Your True Wealth by Bo Sanchez

How to Be More Emotionally Present to Your Family No Matter How Busy You Are
 
6 Steps to Enjoying Your True Wealth
By Bo Sanchez
     We  were going to Hong Kong that day. I was going to preach for three days but had two extra days to be with my family. Picture us at the airport:  My  wife  carrying  our  baby in her arms, my eldest son bouncing about  like  a rabbit and announcing to the whole world, “I’m going to Hong Kong  Disneyland!”  And  the  poor  skinny  father? Straining to push eight massive  bags  on  a wobbly cart with a stubborn right wheel. (I’ve noticed that these deranged carts supernaturally end up with me wherever I go.)

     That was when we heard the crying.

     Correction.  Not  crying.  But  spine-chilling,  lung-busting screaming.  Two kids were holding onto their mother. They were separated by four-foot  tall  steel  bars. But to those distraught children, those steel bars  represented two years of being without their mother – the contract of a domestic helper in Hong Kong.

     Four small arms clutching, grabbing, not letting go.
    
     The  whole  world  heard  their pleading scream, “Mommy, please don’t go! Please don’t go!” I’ll never forget the mother’s pained, tortured face  –  as  though  a  knife  was  ripping through her body. My wife cried openly. I wept inside and held onto my kids more closely.

      That was two days ago. Yesterday, the story continued…

      Those Small Arms Continue to Reach Out Yesterday was Sunday.

      And I walked around Central.

      If you don’t know Hong Kong, Central is where thousands upon thousands of Filipina Domestic Helpers congregate. They sit on sidewalks. They sit on overpasses. They sit by storefronts.

       I walked passed one woman who was reading a handwritten letter.

       The handwriting was obviously a child’s penmanship.

       I walked passed another listening to a little cassette player – not to listen to music – but to a voice of a kid telling stories.

       But  what  broke  my heart was the news given to me by Shirley, the  head  of  one  organization  that  tries  to  help  them get financial education.  I  was  shocked  by  what she said. “Brother Bo, out of our 700 members who are married, 80% is already separated from their husbands.”

       Families aren’t designed for prolonged separation.

       They’re not just made for that.

       We’re supposed to spend time together.

              6 Steps to Spending More Time with Your Family No Matter How Busy You Are

      “Bo, why are you telling me this? I’m not in Hong Kong. I’m living with my family under one roof.”

        Listen. Yes, you’re not in Hong Kong.

        But if you don’t have time for your family – and your heart is not focused on them – you might as well be in another country.

        You could be physically present – but are you emotionally present as well?

        Let me share with you six important steps you could take to become more emotionally present with them…
Step #1: Be Close.

     I’m still in Hong Kong as I write this piece.

     It’s  five in the morning as I type this article in bed. And my little family is literally around me because we’re all sleeping on one bed. Yes, we’ve become one mass jumble of intertwined humanity – our limbs, legs and  arms  crisscrossing  each  other.  And that’s when I realize – gosh, I don’t know how blessed I am.

     Why?

     Here I am with my family. I feel their skin. I smell their scents. We’re so close, I feel their breath.

     And yet I’m surrounded by 148,000 domestic helpers here in Hong Kong that have been away from their families for months, for years, for decades.

     And for those who’ve separated – forever.

     Let me say it again: We don’t know how blessed we are.

     We complain that our families are nutty. But we don’t understand how blessed we are to have them close enough to experience their nuttiness. We complain about our petty quarrels, our cold wars, our dysfunctionality.

      But whose family isn’t dysfunctional?

      I’ve  talked  to  some  people here in Hong Kong who would give anything  to  be  with  their  families  again  –  even for just one day of nuttiness.  The first step is to be more emotionally present to your family is to actually be physically present to them. Be close!

      You  need  to know how precious your family is – and treat them that  way.  You need to see them as your true wealth – that nothing is more precious than your relationships.
Step #2: Be Deliberate.

     Because you need to protect this treasure or they get stolen from you.  No matter how busy I am, I schedule a weekly romantic date with my spouse.
     Yes, I actually write it down in my appointment book and treat it like a meeting with the President of the Philippines. These weekly nights are blocked off for the entire year. Nothing can touch it, except some dire emergency.

     Why?  Because if my marriage fails, everything else stands to fail as well: My  ministry,  my businesses, my soul… So it is an emergency that I bring her out every week.

     I also schedule a weekly date with my kids.

      I believe parents need to do these one-on-one dates with each of their kids. Unless of course you’ve got 18 children and may need to bring them out by two’s or three’s.

     Sometimes my son and I just walk around the village and talk.

     It doesn’t have to be big. But swapping stories and opening our hearts to one another on a consistent basis is already very big to them. It means they matter to you – that you value them – and you’ll see their self-esteem grow.
Step #3: Be Expressive.

     I tell my wife “I love you” seven times a day.

     I hug my kids countless of times a day.

     At  night,  I  tell  my kids, “I’m so proud you’re my son. I’m so proud I’m your  Daddy.  You’re  a  genius.  You’re a loving boy. You’re an incredibly gifted young man…”

     This is true. I have met 40-year olds who long to hear these words from their parents – “I’m proud of you,” and feel an empty space – like a gaping wound in their souls because their parents have never told them this.

     Don’t do that to your kids.

     And before I forget: Praise your kids seven times a day.

     And praise your spouse seven times a day.

     I’m not kidding. It will revolutionize your marriage.

     If I say, “Criticize your spouse seven times a day,” I bet you’d say, “Kaunti naman. I do that already.” But that’s the problem. We don’t realize that when we criticize our spouses, we actually destroy our marriage bit by bit – not just our spouses.

     But when you praise and honor your spouse – you build up your marriage.

     It can be very simple stuff:
        Ang sarap ng luto mo ngayon, Hon.
        I thank God He gave you to me.
        You’re so hardworking.
        I love it when I see you play with the kids.
        You know how to make me happy.
        Ganda mo ngayon.

     Keep on doing this and you’ll see changes in your life and your marriage you thought were not possible.

     Let me say it again: Praise your spouse – and your children – seven times a day.

  Step #4: Be Deep.

      Your weekly dates shouldn’t just be watching movies, eating out and going home.

      Talk deep.

      Talk about your feelings.

      Enter into each other’s worlds. Dive into each other’s dreams, hurts, desires, worries, hopes and burdens.

       When you open yourself up to your spouse or your child, there are more chances for the other person to open up to you.

Step #5: Be Simple

     Yesterday afternoon, I preached to 700 people in Hong Kong.

      I usually give my talks for 45 minutes. That’s been my trademark. But yesterday, I gave a solid two-hour talk. Vein-popping, heart-pounding, passion-driven talk – because I had a burden in my heart.

      Because I preached on Financial Literacy.

      I challenged them, “Raise your financial I.Q.!”

      I  scolded  them, “When you left the Philippines, you told your kids,  ‘Anak, two years of separation lang ‘to. After two years, Mommy will have  saved enough and will go home and we’ll be together again.’ But after two  years,  you  go  home and you haven’t saved. Because you repainted the house.  Because there’s a new TV set in the living room and a new gas range in the kitchen. Because the kids have new designer rubber shoes.

      I taught them how to live simply and ruthlessly save 20% of their income.

      Because unless they do this, they will be forever trapped in Hong Kong.

      Look at your life.

      Are you living simply?

      Are you saving 20% of your income?

Step #6: Be Financially Intelligent

     I also taught them where to invest.

     I told them, “It’s not enough to just save. You need to know where to put your money. Because savings accounts at 1% and time deposits at 5% won’t do. Inflation – which is at 7% – will simply eat them up.”

     So I taught them about mutual funds and other investment vehicles, including the ability to sell something and get into business.

     Here’s the truth: The more you know about money, the less time you need to make money. So the more time you have for your family.

     Actually, a time should come when you don’t need to make money. Instead, you let money make money. And that requires financial intelligence.

     Read. Attend seminars. Look for mentors.

     Go Home.

     After giving my talk, I took a deep breath and told my audience in Hong Kong, “When you follow these principles and have saved enough – please go home. Please go home to your children.”

     I made a lot of people cry that day.

     I’m telling you the same thing.

     Oh yes, you may be living with your family in one house, but it’s possible that your heart is so far away from your spouse and kids – and they are far away from you as well.

      You need to let your heart go home.
 
      Go home my friend.
      Your heart belongs there.

Israel’s War of Deceit, Lies and Propaganda

Israel’s War of Deceit, Lies and Propaganda

By Uri Avnery

January 12 “Gulf Times” — – -Nearly 70 years ago, in the course of the Second World War, a heinous crime was committed in the city of Leningrad. For more than a thousand days, a gang of extremists called “the Red Army” held the millions of the town’s inhabitants hostage and provoked retaliation from the German Wehrmacht from inside the population centres.

The Germans had no alternative but to bomb and shell the population and to impose a total blockade, which caused the death of hundreds of thousands.

Some time before that, a similar crime was committed in England. The Churchill gang hid among the population of London, misusing the millions of citizens as a human shield. The Germans were compelled to send their Luftwaffe and reluctantly reduce the city to ruins. They called it the Blitz.

This is the description that would now appear in the history books – if the Germans had won the war.

Absurd? No more than the daily descriptions in Israeli media, which are being repeated ad nauseam: the Hamas “terrorists” use the inhabitants of Gaza as “hostages” and exploit the women and children as “human shields”, they leave Israel no alternative but to carry out massive bombardments, in which, to Israel’s deep sorrow, thousands of women, children and unarmed men are killed and injured.

In this war, as in any modern war, propaganda plays a major role. Almost all the Western media initially repeated the official Israeli propaganda line. They almost entirely ignored the Palestinian side of the story, not to mention the daily demonstrations of the Israeli peace camp. The rationale of the Israeli government (“The state must defend its citizens against the Qassam rockets”) has been accepted as the whole truth. The view from the other side, that the Qassams are a retaliation for the siege that starves the one and a half million inhabitants of the Gaza Strip, was not mentioned at all.

Only when the horrible scenes from Gaza started to appear on Western TV screens, did world public opinion gradually begin to change.

War – every war – is the realm of lies. Whether called propaganda or psychological warfare, everybody accepts that it is right to lie for one’s country. Anyone who speaks the truth runs the risk of being branded a traitor. The trouble is that propaganda is most convincing for the propagandist himself. And after you convince yourself that a lie is the truth and falsification reality, you can no longer make rational decisions.

Falsification

An example of this process surrounds the most shocking atrocity of this war so far: the shelling of the UN Fakhura school in Jabaliya refugee camp.

Immediately after the incident became known throughout the world, the army “revealed” that Hamas fighters had been firing mortars from near the school entrance. As proof they released an aerial photo which indeed showed the school and the mortar. But within a short time the official army liar had to admit that the photo was more than a year old. In brief: a falsification.

Later the official liar claimed that “our soldiers were shot at from inside the school”. Barely a day passed before the army had to admit to UN personnel that that was a lie, too. Nobody had shot from inside the school, no Hamas fighters were inside the school, which was full of terrified refugees.

But the admission made hardly any difference anymore. By that time, the Israeli public was completely convinced that “they shot from inside the school”, and TV announcers stated this as a simple fact.

So it went with the other atrocities. Every baby metamorphosed, in the act of dying, into a Hamas “terrorist”. Every bombed mosque instantly became a Hamas base, every apartment building an arms cache, every school a terror command post, every civilian government building a “symbol of Hamas rule”. Thus the Israeli army retained its purity as the “most moral army in the world”.

The truth is that the atrocities are a direct result of the war plan. This reflects the personality of Ehud Barak – a man whose way of thinking and actions are clear evidence of what is called “moral insanity”, a sociopathic disorder.

The real aim (apart from gaining seats in the coming elections) is to terminate the rule of Hamas in the Gaza Strip. In the imagination of the planners, Hamas is an invader which has gained control of a foreign country. The reality is, of course, entirely different.

A top priority for the planners was the need to minimise casualties among the soldiers, knowing that the mood of a large part of the pro-war public would change if reports of such casualties came in. That is what happened in Lebanon Wars I and II.

This consideration played an especially important role because the entire war is a part of the election campaign. The planners thought that they could stop the world from seeing these images by forcibly preventing press coverage. But in a modern war, such a sterile manufactured view cannot completely exclude all others – the cameras are inside the strip, in the middle of the hell, and cannot be controlled. Al Jazeera broadcasts the pictures around the clock and reaches every home.

Hundreds of millions of Arabs from Mauritania to Iraq, more than a billion Muslims from Nigeria to Indonesia see the pictures and are horrified. This has a strong impact on the war. Many of the viewers see the rulers of Egypt, Jordan and the Palestinian National Authority as collaborators with Israel in carrying out these atrocities against their Palestinian brothers.

If the war ends with Hamas still standing, bloodied but unvanquished, in face of the mighty Israeli military machine, it will look like a fantastic victory, a victory of mind over matter.

What will be seared into the consciousness of the world will be the image of Israel as a blood-stained monster, ready at any moment to commit war crimes and not prepared to abide by any moral restraints. This will have severe consequences for our long-term future, our standing in the world, our chance of achieving peace and quiet.

In the end, this war is a crime against Israelis too, a crime against the State of Israel.

Uri Avnery is an Israeli writer and peace activist with Gush Shalom. He is a contributor to Counter Punch’s book ‘The Politics of Anti-Semitism’ .


Palestine’s Guernica and the Myths of Israeli Victimhood

This is a guest post written by Mustafa Barghouthi, Secretary General of the Palestinian National Initiative. These comments and views are his own and do not necessarily reflect the views of the Huffington Post. Barghouti is a former secular candidate for President of Palestine and has been a strong advocate of non-violent responses to Israeli occupation. Barghouti is thought by many to be a leading contender in the next Palestinian presidential election. Perspectives have also been solicited from various national leaders and incumbent Knesset leaders in Israel.

Here is a link to an interview that Steve Clemons did with Barghouti in July 2008 regarding Barack Obama’s trip to Israel and Palestine.

Palestine’s Guernica and the Myths of Israeli Victimhood

The Israeli campaign of ‘death from above’ began around 11 am, on Saturday morning, the 27th of December, and stretched straight through the night into this morning. The massacre continues Sunday as I write these words.

The bloodiest single day in Palestine since the War of 1967 is far from over following on Israel’s promised that this is ‘only the beginning’ of their campaign of state terror. At least 290 people have been murdered thus far, but the body count continues to rise at a dramatic pace as more mutilated bodies are pulled from the rubble, previous victims succumb to their wounds and new casualties are created by the minute.

What has and is occurring is nothing short of a war crime, yet the Israeli public relations machine is in full-swing, churning out lies by the minute.

Once and for all it is time to expose the myths that they have created.

1. Israelis have claimed to have ended the occupation of the Gaza Strip in 2005.

While Israel has indeed removed the settlements from the tiny coastal Strip, they have in no way ended the occupation. They remained in control of the borders, the airspace and the waterways of Gaza, and have carried out frequent raids and targeted assassinations since the disengagement.

Furthermore, since 2006 Israel has imposed a comprehensive siege on the Strip. For over two years, Gazans have lived on the edge of starvation and without the most basic necessities of human life, such as cooking or heating oil and basic medications. This siege has already caused a humanitarian catastrophe which has only been exacerbated by the dramatic increase in Israeli military aggression.

2. Israel claims that Hamas violated the cease-fire and pulled out of it unilaterally.

Hamas indeed respected their side of the ceasefire, except on those occasions early on when Israel carried out major offensives in the West Bank. In the last two months, the ceasefire broke down with Israelis killing several Palestinians and resulting in the response of Hamas. In other words, Hamas has not carried out an unprovoked attack throughout the period of the cease-fire.

Israel, however, did not live up to any of its obligations of ending the siege and allowing vital humanitarian aid to resume in Gaza. Rather than the average of 450 trucks per day being allowed across the border, on the best days, only eighty have been allowed in – with the border remaining hermetically sealed 70% of the time. Throughout the supposed ‘cease-fire’ Gazans have been forced to live like animals, with a total of 262 dying due to the inaccessibility of proper medical care.

Now after hundreds dead and counting, it is Israel who refuses to re-enter talks over a cease-fire. They are not intent on securing peace as they claim; it is more and more clear that they are seeking regime change – whatever the cost.

3. Israel claims to be pursuing peace with ‘peaceful Palestinians’ .

Before the on-going massacre in the Gaza Strip, and throughout the entirety of the Annapolis Peace Process, Israel has continued and even intensified its occupation of the West Bank. In 2008, settlement expansion increased by a factor of 38, a further 4,950 Palestinians were arrested – mostly from the West Bank, and checkpoints rose from 521 to 699.

Furthermore, since the onset of the peace talks, Israel has killed 546 Palestinians, among them 76 children. These gruesome statistics are set to rise dramatically now, but previous Israeli transgressions should not be forgotten amidst this most recent horror.

Only this morning, Israel shot and killed a young peaceful protester in the West Bank village of Nihlin, and has injured dozens more over the last few hours. It is certain that they will continue to employ deadly force at non-violent demonstrations and we expect a sizable body count in the West Bank as a result. If Israel is in fact pursuing peace with ‘good Palestinians’ , who are they talking about?

4. Israel is acting in self-defense.

It is difficult to claim self defense in a confrontation which they themselves have sparked, but they are doing it anyway. Self-defense is reactionary, while the actions of Israel over the last two days have been clearly premeditated. Not only did the Israeli press widely report the ongoing public relations campaign being undertaken by Israel to prepare Israeli and international public opinion for the attack, but Israel has also reportedly tried to convince the Palestinians that an attack was not coming by briefly opening crossings and reporting future meetings on the topic. They did so to insure that casualties would be maximized and that the citizens of Gaza would be unprepared for their impending slaughter.

It is also misleading to claim self-defense in a conflict with such an overwhelming asymmetry of power. Israel is the largest military force in the region, and the fifth largest in the world. Furthermore, they are the fourth largest exporter of arms and have a military industrial complex rivaling that of the United States. In other words, Israel has always had a comprehensive monopoly over the use of force, and much like its super power ally, Israel uses war as an advertising showcase of its many instruments of death.

5. Israel claims to have struck military targets only.

Even while image after image of dead and mutilated women and children flash across our televisions, Israel brazenly claims that their munitions expertly struck only military installations. We know this to be false as many other civilian sites have been hit by airstrikes including a hospital and mosque.

In the most densely populated area on the planet, tons upon tons of explosives have been dropped. The first estimates of injured are in the thousands. Israel will claim that these are merely ‘collateral damage’ or accidental deaths. The sheer ridiculousness and inhumanity of such a claim should sicken the world community.

6. Israel claims that it is attacking Hamas and not the Palestinian people.

First and foremost, missiles do not differentiate people by their political affiliation; they simply kill everyone in their path. Israel knows this, and so do Palestinians. What Israel also knows, but is not saying public ally, is how much their recent actions will actually strengthen Hamas – whose message of resistance and revenge is being echoed by the angry and grieving.

The targets of the strike, police and not Hamas militants, give us some clue as to Israel’s mistaken intention. They are hoping to create anarchy in the Strip by removing the pillar of law and order.

7. Israel claims that Palestinians are the source of violence.

Let us be clear and unequivocal. The occupation of Palestine since the War of 1967 has been and remains the root of violence between Israelis and Palestinians. Violence can be ended with the occupation and the granting of Palestine’s national and human rights. Hamas does not control the West Bank and yet we remain occupied, our rights violated and our children killed.

With these myths understood, let us ponder the real reasons behind these airstrikes; what we find may be even more disgusting than the act itself.

The leaders Israel are holding press conferences, dressed in black, with sleeves rolled up.

‘It’s time to fight’, they say, ‘but it won’t be easy.’

To prove just how hard it is, Livni, Olmert and Barak did not even wear make-up to the press conference, and Barak has ended his presidential campaign to focus on the Gaza campaign. What heroes…what leaders…

We all know the truth: the suspension of the electioneering is exactly that – electioneering.

Like John McCain’s suspension of his presidential campaign to return to Washington to ‘deal with’ the financial crisis, this act is little more than a publicity stunt.

The candidates have to appear ‘tough enough to lead’, and there is seemingly no better way of doing that than bathing in Palestinian blood.

‘Look at me,’ Livni says in her black suit and unkempt hair, ‘I am a warrior. I am strong enough to pull the trigger. Don’t you feel more confident about voting for me, now that you know I am as ruthless as Bibi Netanyahu?’

I do not know which is more disturbing, her and Barak, or the constituency they are trying to please.

In the end, this will in no way improve the security of the average Israeli; in fact it can be expected to get much worse in the coming days as the massacre could presumably provoke a new generation of suicide bombers.

It will not undermine Hamas either, and it will not result in the three fools, Barak, Livni and Olmert, looking ‘tough’. Their misguided political venture will likely blow up in their faces as did the brutally similar 2006 invasion of Lebanon.

In closing, there is another reason – beyond the internal politics of Israel – why this attack has been allowed to occur: the complicity and silence of the international community.

Israel cannot and would not act against the will of its economic allies in Europe or its military allies in the US. Israel may be pulling the trigger ending hundreds, perhaps even thousands of lives this week, but it is the apathy of the world and the inhumane tolerance of Palestinian suffering which allows this to occur.

‘The evil only exists because the good remain silent’

From Occupied Palestine. . .

— Dr. Mustafa Baghouthi

http://www.huffingt onpost.com/ mustafa-barghout hi/palestines- guernica- and-t_b_153958. html


Abrahamic faiths on birth of Jesus

The full text of a Christmas message from Iran’s president, Mahmoud Ahmadinejad

The full translation of President Mahmoud Ahmadinejad’s Christmas message that will be broadcast on Channel 4 tonight:

“In the Name of God the Compassionate, the Merciful.

“Upon the anniversary of the birth of Jesus, Son of Mary, the Word of God, the Messenger of mercy, I would like to congratulate the followers of Abrahamic faiths, especially the followers of Jesus Christ, and the people of Britain.

“The Almighty created the universe for human beings and human beings for Himself.

“He created every human being with the ability to reach the heights of perfection. He called on man to make every effort to live a good life in this world and to work to achieve his everlasting life.

“On this difficult and challenging journey of man from dust to the divine, He did not leave humanity to its own devices. He chose from those He created the most excellent as His Prophets to guide humanity.

“All Prophets called for the worship of God, for love and brotherhood, for the establishment of justice and for love in human society. Jesus, the Son of Mary, is the standard-bearer of justice, of love for our fellow human beings, of the fight against tyranny, discrimination and injustice.

“All the problems that have bedevilled humanity throughout the ages came about because humanity followed an evil path and disregarded the message of the Prophets.

“Now as human society faces a myriad of problems and a succession of complex crises, the root causes can be found in humanity’s rejection of that message, in particular the indifference of some governments and powers towards the teachings of the divine Prophets, especially those of Jesus Christ.

“The crises in society, the family, morality, politics, security and the economy which have made life hard for humanity and continue to put great pressure on all nations have come about because the Prophets have been forgotten, the Almighty has been forgotten and some leaders are estranged from God.

“If Christ were on earth today, undoubtedly He would stand with the people in opposition to bullying, ill-tempered and expansionist powers.

“If Christ were on earth today, undoubtedly He would hoist the banner of justice and love for humanity to oppose warmongers, occupiers, terrorists and bullies the world over.

“If Christ were on earth today, undoubtedly He would fight against the tyrannical policies of prevailing global economic and political systems, as He did in His lifetime.

“The solution to today’s problems is a return to the call of the divine Prophets. The solution to these crises is to follow the Prophets – they were sent by the Almighty for the good of humanity.

“Today, the general will of nations is calling for fundamental change. This is now taking place. Demands for change, demands for transformation, demands for a return to human values are fast becoming the foremost demands of the nations of the world.

“The response to these demands must be real and true. The prerequisite to this change is a change in goals, intentions and directions. If tyrannical goals are repackaged in an attractive and deceptive package and imposed on nations again, the people, awakened, will stand up against them.

“Fortunately, today, as crises and despair multiply, a wave of hope is gathering momentum. Hope for a brighter future and hope for the establishment of justice, hope for real peace, hope for finding virtuous and pious rulers who love the people and want to serve them – and this is what the Almighty has promised.

“We believe Jesus Christ will return, together with one of the children of the revered Messenger of Islam and will lead the world to love, brotherhood and justice.

“The responsibility of all followers of Christ and Abrahamic faiths is to prepare the way for the fulfilment of this divine promise and the arrival of that joyful, shining and wonderful age.

“I hope that the collective will of nations will unite in the not too distant future and with the grace of the Almighty Lord, that shining age will come to rule the earth.

“Once again, I congratulate one and all on the anniversary of the birth of Jesus Christ. I pray for the New Year to be a year of happiness, prosperity, peace and brotherhood for humanity. I wish you every success and happiness.”

Source: http://www.guardian.co.uk/world/2008/dec/25/ahmadinejad-christmas-message/print

Professor Kishore Mahbubani about Indonesia

Kamis, 31 Juli 2008

Lecture By Professor Kishore Mahbubani

Presidential Lecture, in State Palace

LECTURE BY PROFESSOR KISHORE MAHBUBANI,
DEAN OF THE LEE KUAN YEW SCHOOL OF PUBLIC POLICY
AT THE NATIONAL UNIVERSITY OF SINGAPORE

AT THE PRESIDENTIAL PALACE,
JAKARTA. 31st JULY 2OO8

Mr President
Distinguished Ministers
Excellencies
Ladies & Gentlemen

I am truly humbled by this request to address such a distinguished
audience. lt is an especially great honor because I come from one of the
smallest states in the world, Singapore. I didn’t realize how small
Singapore was unti lmy wife and I went on holiday on the island Samosir
in Indonesia. It is located in side a lake on the top of a volcanic
mountain, called Lake Toba. But this small island is about the size of
Singapore.

However, growing up in Singapore as a member of a minority group, I came
to realize that I had a special advantage in connecting with all corners
of Asia. My family were Hindu Sindhis. As a young child, I learn to
write Sindhi whichh as the same script as the Arabic script. I also soon
discovered that my name `Mahbubani`came from the Arabic word, Mehboob,
which means beloved. Hence, when I travelt o West Asia, I feel at home.
Similarly, when I traveli n Southh Asia, both in India and Pakistan, I f
eel at home as I can understand Hindi and Urdu. Indeed, I do all my
writing only by listening to the famous Hindi movie singer, Mohamad
Rafi. Equally significantly, through my Chinese friends in Singapore, I
have also developed a sensitivity to East Asia. My Indian origins also
enable me to connect with the Buddhist strains of the Chinese, Japanese
and Korean societies. As an ethnic Indian, I also remember what Presiden
Sukarno said: “ln the veins of every one of my people flows the blood of
Indian ancestors and the culture that we possess is steeped through with
Indian influences.” And of course, I grew up in South East Asia and
learnt Bahasa Melayu as a child.

It is this background whichh as emboldened me to write about the biggest
story we are going to see unfolding in the world: the relurn of Asia.
From the year 1 to the year 1820, the two largest economies were China
and India. Many other parts of Asia, including the legendary Sri Vijaya
and Majapahit empires, thrived together with China
and India. The last 200 years of Western domination of world history
have been a historical aberration, an aberation which is coming to an
end. Hence, Goldman Sachs predicts that by 2050, the four largest
economies will be China, India, USA and Japan. Indonesia will also rank
among the world’s largest economies then. The recent World Bank Growth
Commission Repot reported that 13 economies had grown by an average of
7% over 25 years. This list of super-performers also included Indonesia.

I have no doubts that Indonesia will be part of this great
transformation of Asia. Indeed, Indonesia has already played a heroic
role in the transformation of Asia. lt has successfully made one of the
most difficult transitions any society has to make: the transition to
full democracy. This is a remarkable story which has not been fully
understood by the world.

To describe how remarkable this transformation is, let me tell you what
I actually said when I spoke at a forum organized by Asia Society in San
Francisco on 2l February 2008. One of my fellow panelists was Larry
Diamond, the world-famous expert on democracy. This is what I told them.
The world’s beacon of freedom and democracy
is the United States of America. But in the last seven years, America
has been walking backwards in this area. If someone had told me ten
years a go that the first modern developed society to reintroduce
torture would be America. I would have said “Impossible” . But the
impossible has happen. Ms Irene Khan, the Head of Amnesty International,
has described Guantanamos as “a Gulag of our times”. She is right. In
addition, in a story that has not been fully told, America, the bastion
of civil liberties, has also been quietly retreating in this area. Many
of my American friends are also shocked but they say to me “Kishore, you
must understand, We were massively attacked on 9/11″. It is true that
America was attacked. But the fact that the beacon of freedom and
democracy could retreat in many areas of human rights after one attack
showed how fragile America’s commitment is to some key human rights
principles.

By contrast, the second country to be attacked after 9/1 1was Indonesia.
lt took place one year later on 12 October 2002 in Bali. Despite this,
Indonesia did not retreat. Indeed, even though Indonesia had gone
through a wrenching financial crisis in 1998 and 1999 which caused the
economy to shrink significaitly, and even though it had experienced a
lot of social and political turmoil as a result of this financial
crisis, Indonesia went steadily a head in its advance toward democracy.
Remarkably, less than 10 years after this huge financial crisis, Freedom
House declared in a global survey entitled ‘Freedom In the World” in
2005 that Indonesia’s status has moved from “partly free” to “free”
during President SBY`s term of office. President SBY deserves alot of
credit for this remarkable success. This is why two eminents cholars,
Andrew MacItyre and Douglas Ramage, have said that President SBY “is the
most capable, focused and internalionalist of the post-Soeharto
presidents” and that “his record of leadership is unlikely to be beaten
over the next decade or so”. America may also move forward again
together with Indonesia when it elects a president whose father was also
an lndonesian.

By the way, when I finished describing how A merica had gone backwards
and Indonesia had gone forward in freedom and democracy, I expected
Larry Diamond to disagree with me. Instead, he agreed with me.

To fully understand how remarkable Indonesia’s transformation has been,
imagine the members of the Chinese politburo having a discussion on how
China should make the eventual transition to democracy. I have no doubt
that they are aware that they will have to make this transition. They
also know how difficult this will be and that
even though China’s percapita GDP is higher than Indonesia’s. China is
not yet ready to make this leap into democracy. The Chinese leaders must
be amazed that lndonesia made this successful leap in a period of great
economic snd political uncertainty.

The big tragedy here is that Indonesia`s remarkable story has not fully
spread to the world. This is because the international media`s dominated
by the Western media, which cannot imagine that Asia can do better than
the West in many areas. This is why I chose to write my book on “The New
Asian Hemispherea” at this point in time: to provide a non-Western
perspective on the great transformation of Asia. Something remarkable is
happening in Asia, but the world does not really understand what is
happening. Indeed, many Asians are also not aware of how remarkable the
great Asian story is.

The best way to understand how remarkable Asia’s story is, is to compare
it with the story of Latin America. We all know that the first continent
to modernize was Europe. The second continent to modernize was North
America. The third continent that was supposed to modernize was Latin
America.

Why Latin America? At the beginning of the 20’century, Latin America was
seen as the land of promise for many reasons. Firstly, most of the Latin
American elites had come from Europe. They spoke European languages.
Hence, they were fully expected to replicate Europe’s success in Latin
America. Indeed, an American writer, David Gallagher (reviewing a book
by Michae Reid), described Latin America in that period as follows:

/Between 1850 and 1930, many Latin America countries had a very
successful run. Their economies were relatively open, exports thrived,
and in some countries, democracies looked like consolidating
successfully. By 1910, a century after independence, Argentina was, on
a per-capita income basis, one of the half dozen richest countries in the
world. Immigrants flocked there from all over Europe. Chile was also
thriving. German immigrant had colonized large tracts of the south and
Valparaiso was one of the world’s most prosperous ports”./

We know that the Germans, Spanish and ltalians have created very
successful economies in Europe. So why did these immigrants fail in
Latin America?

The failure of Latin America to develope despite these massive advantage
as hundred years ago is one big story. But there is another even more
amazing story of Latin A merica’s economic failure in the last 25 years.
The reason why this story is amazing is that many Latin American
economies adopted the right and not the wrong economic policies in this
period. Despite this, they failed. Please let me quote a few
distinguished authors who make this point.

Mark Weisbrot and David Rosnick, two American economists, wrote: ” Among
policy-makers and economists in the United States it has been widely
assume that the economic policy changes which began to be implemented in
Latin Americain the early 1980s would eventually bear fruit, and lead to
strong economic growth. A quarter century later, this has not yet
happened. lndeed, these two authors wrote that from the period 1980 to
1999, when Latin America implemented the right economic policies, the
result was that “this is the worst 20-year growth performancfe or more
than a century, even including the years of the Great Depression”.

Let me add that Latin America’s record of economic failure despite
Implementing the correct economic policies is also documented by Danny
Leipziger, a senior World Bank official, and Ricardo Hausmann, a Harvard
Professor. Their papers are cited in footnotes in my text
.
Now, let me come to the remarkable part of the Asian story. One major
Asian country also began to implement the correct economic policies
around the same time as Latin America. And it did so under very
unpromising circumstances. It had experienced 30 years of failed
centrally-planned communist economics. l.t also had a disastrous
experience with both the Great Leap Forward (1958-1960) and the Cultural
Revolution (1966-1976). Any observer watching both Latin America and
China implementing the right economic policies in the 1980s would have
confidently predicted that Latin America would succeed and that China
would fail.

Instead the exact opposite happened. China took off in an explosive way.
Ricardo Hausmann said “whichever way you measure it the events in China
are really remarkable. Chinese out put per worker grew annually at 7.8%
and is 2.8% faster than the second country”. In the same period, the per
capita growth in Latin America grew by 0.5% annually from 1980 to 1999
and actuallyf ell to 0.2% in the five years from1 999 to 2004.

What is the big lesson we should learn from this dramatic contrast
between the experiences of Latin America and China despite the fact that
both implemented the right economic policies? The big lesson is that
economic development is not a result of economic policies a lone. This
is indeed the biggest mistake made b y the Washington consensus: in
leading people to believe that only economic policies lead to economic
growth. Social and political policies play an equally important role.
However, when economic development fails, economists are reluctant to
speculate or assess which social and political policies may have
contributed to economic failures.

The big difference between China and Latin America is the nature of the
Social contract between the governing elites and the population they
governed. When Deng Xiaoping took over the leadership of China, his only
goal was to strengthen China. He knew that the only way to do that was
to unleash the energies of the Chinese. hina’s big advantage was that it
had removed the feudal classes and the feudal mentality with the
communist revolution. Hence, Deng Xiaoping carried out his policies with
the goal of helping all the people of china, and not just a small elite
or feudal group.

By contrast, the main disadvantage of many Latin American societies is
that they continue to have either feudal elites or a feudal mentality.
The ruling classes are more interested in preserving their special
privileges, not in helping the masses of the population. By focusing on
the interests of the ruling elites, not the interests of the population
as whole, the Latin American societies have not been able t o succeed.

In my book, I speak of the seven pillars of Western wisdom that several
Asian societies have begun to implement. These seven pillars explain the
success of Asian societies. One of them is ‘meritocracy’ . The simplest
way of understanding the virtues of meritocracy is to ask this question:
why is Brazil a soccer superpower and an economic middle power? The
answer is that when it looks for soccer talent, it searches for it in
all sectors of the population, from the upper classes to the slums. A
boy from the slums is not discriminated against if he has soccer talent.
But in the economic field, Brazil looks for talent in a far smaller base
of the population, primarily the upper and middle classes.

Asia always had the world’s largest pool of brain power. But it also had
the world’s largest pool of unused brain power. The s imple reason why
Asia is taking off now is that the unused brain power is finally being
used. In my book, I look at the case of India, whichh as had the caste
system for thousands of years. For thousands of years, birth was
destiny. lf you were born untouchable (people below the lowest caste),
you lived untouchable and you died untouchable. To day, as a result of
several reform movements, India is changing. I describe the case of a
young man who was born untouchable, went to school as an untouchable and
sat separately in class and at mealtimes. However he did well in school,
got scholarships, went to Columbia University in New York to get a PhD
in economics. Today, he is the Chief Economist of the Reserve Bank of
lndia. His namei s Narendra J dhav.

China and India a resucceeding and taking off because they are finally
finding the right means of igniting the hundreds of millions of brains
that they always had. After China and India, the third largest pool of
brain poweirs in the ASEAN region, where w e have over 5 00 million
people. The success of ASEAN will be determined by whether we follow
China and India’s pattern and unleash the brain power of the masses or
whether we follow the Latin American path of nurturing the interests of
the elite classes.

Which way will the ASEAN countries go? The honest answer is that the
answeris not clear. One of the most telling comparisons I often take is
between South Korea and the Philippines. In the 1950s, the Philippines
was perceived to be one of the most promising economies in the world. It
had everything going for it: an educated elite, the strong support of
America. By contrast, South Korea was seen to be a basket case,
especially after it had suffered the ravages of the Korean War from
1950-1953. One important fact that I only recentlyl earned is how much
of South Korea was ravaged. Indeed, it almost lost the war. The South
Korean capital, Seoul, had fallen within days and within weeks, the
defending UN forces had been driven to the Southern tip of the Korean
peninsula.

Hence, in 1960, the GDP of the Philippine was US $6.9 billion while that
of South Korea was US$1.5 b illion. The GDP of Philippine was almost
five times larger.

By 2007, the respective figures were 144 billion US dollar and
969.billion US dollar. The South Korean GDP had become almost seven
times larger. What happened? Why did the Philippines fail to keep pace
with the growth of South Korea? The politically in correct answer is
that Philippines society has retained most of the feudal mentality that
continue to bedevil Latin American societies. By contrast, South Korea
managed to remove most trac es of its feudal mentality.

To understand the South Korean story, I would like to strongly
recommened to you a book by the distinguished Harvard Professor,
Professo Erzra Vogel, entitled /The Four Little Dragons: The Spread of
Industrializatiton East Asia. / He did a study to find oout why the
success oh Japan (which he also wrote about in his famous book “Japan is
Number One”), the next few Asian societies succeed were the four Asian
tigers: South Korea, Taiwan, Hongkong, and Singapore. Since these four
societies were very different, the wanted to find out whether there were
any common elements that explained their success.

One common element he found was the following: “concern for the overall
social order led officials to be sensitive to problems of inequality
early in the process of industrialization and to make efforts to spread
income opportunities to all parts of society”. What is remarkable here
is that, even though none of these four societies were Socialist and
even thought he governments of South Korea under Park Chung Hee, Taiwan
under Jiang Jing Guo, Hong Kong under British coionil rule were seen as
right-wing and not left-wing, all these governments focused on making
sure that the fruits and opportunities of development were shared
between all classes, from the top to the bottom, unlike the Latin
American societies, where the bottom never experienced the fruits of
economic growth. In 2007, the Gini coefficient for Brazil was close to
0.6 while that of South Korea and Taiwan w as barely over 0.3.

It is vital to emphasize here that Japan, China, India and the four
tigers did not invent the principle of meritocracy (which I describe as
the principle of looking for talent in all sectors of society).
Essentially, these Asian societies copied the best practices of the
Western developed societies, especially America, which remains the most
meritocratic society in the world. Two of the beste xamples of the
fruits of American meritocracy are the two speakers who preceded me in
this Presidential Lecture series: Shaukat Aziz and Bill Gates. Shaukat
Aziz arrived in America with no educationin any Western university. He
was educated entirely in Pakistani educational institutions. But through
sheer merit he rose to the highest levels of Citibank, part of the group
of seven that ran the bank. Bill Gates went to Harvard but dropped out.
Despite that he ended up as the richest man in the world by creating a
completely new industry.

In my lecture to day, I have only emphasized the virtues of meritocracy,
which is only one of the seven pillars of Western wisdom that I discuss
in my book. Let me briefly mention the other six but as I do so you will
find that they are all linked to the virtue of meritocracy.

The first pillar is free market economics. Free market economics does
not just enhance economic productivity through incentives for good
performance. Free market economic as l so leads to the continuous
creation of new elites and removal of old elites. Indeed one little
known fact is that the best description of the virtues of capitalism is
provided by Karl Marx. His essays explain well how capitalism destroys
feudal elites. The f eudal Latin American elites failed in their
economic reforms because they refuse to give up the “rent” income that
they could extract from their privileged positions. “Rent” income
distorts free markets. One quick way to promote economic growth is to
destroy “rent” income.

The second pillar is science and technology. An enormous shift is taking
place in Asia. The late Nobel Laureate in Chemistry, Richard Smalley has
predicted that by 2OlO, 9% of all PhD holding scientists and engineers
will be living in Asia. The third pillar is meritocracy, which I have
spoken about. The fourth pillar is pragmatism. The best definition of
pragmatism is given by Deng Xiaoping when he said it did not matter
whether a cat is black or white; if it catches mice, it is a good cat.
He used this simple saying to explain to the Chinese people why China
had to switch from centrally planned economics to free market economics.

But Deng Xiaoping was not the first pragmatist in Asia. T he first
pragmatist were the Meiji reformers. After watching the total
colonization of India by the British in1 850s and the humiliation of
China in the Opium War of 1839-1842, the Japanese knew that they too
would be colonized or humiliated if they did not change. So the Japanese
Meiji reformers went out and copied the best practices of the West.

The big untold story of Asia is how so many Asians have successfully
copied this Japanese practice of adapting from the best. Earlier I had
praised the South Korean success in development. One little known secret
about the South Korean success is that South Koreans initiated their
success by copying the Japanese. The reason why this secret is so little
known is because the South Koreans get very angry if you suggest that
they had copied from the Japanese. I discovered this when I wrote an
essay in lime magazine mentioning this fact. The response was a flood of
angry emails from South Koreans denouncing me. Given this strong
Korean-Japanese rivalry, I thought it was a brilliant decision by Dr.
Mahathir to award the contract to build one tower each of the Petronas
Towers to rival Korean and Japanese teams. The result was spectacularly
successful.

The fifth pillar is the culture of peace. The remarkable thing about
East A sia is that even though the biggest wars since World War ll were
fought in East Asia (the Korean War, the Vietnam War and the
Sino-Vietnames War), the guns have been largely silent in our region
since 1980. The sixth pillar is the rule of law. No modern economyc an
function without an impartial and fair rule of law. Foreign investors
need this. So does international trade. This is why China is now
producing more new well traine djudges than any other country. But
China’s case also illustrates the enofmous difficulty of fully
implementing rule of law. Traditionally, most Asian societies have had
rule by law, but not rule of law. Hence, the emperor issues edicts but
is not bound by his edicts. China has a modern society but while in
theory the CCP members are subject to the same rule of law as ordinary
members, in practice they are often not. This is unlike America where
even the President and Senators can be indicted or impeached.

Fortunately, many Chinese CCP members are honest. lf they are not,
China’s economy could not have grown so fast. However, in the long run,
neither China nor any other Asian society can just rely on honesty. We
need to adopt the Western system of rule of law, not rule by law, if we
are to succeed. Andrew Mclntyre and Douglas Ramage have also said that
President SBY “has taken more of a leadership role than his predecessors
in the counter-corruption drive. His official approval and encouragement
have created something of a virtuous circle of reinforcement and
political probity.” This is one of the reasons why the rule of law is
needed: to prevent and eradicate corruption.

The seventh and final pillar is education but it is in some ways the
most important one. Without education -and I mean primary, secondary and
tertiary education- no society can succeed. One reason why China and
India are among the most successful Asian societies is that they have
the largest number of students studying in American universities. In
2006-2007, China had 68,000 students studying in the US and lndia had
83,000 students.

In conclusion, please let me summarize the implications of what I have
said for the future of ASEAN societies, including Indonesia and
Singapore. I would like to conclude with three specific prescriptions to
promote national development:

(l) The first prescription is to develop a win-win /social contract/
between the governing elites and the masses. This is why Japan, China,
India and the four tigers succeeded. Th e absence of such a social
contract is also why the Latin American societies are not succeeding. In
many Latin American societies, the elites want to cling on to their
“rent’ income to ensure that their privileged positions are not
challenged. Hence, no Shaukat Aziz or Bill Gates can emerge or succeed
in such a feudal setting.

The main point to emphasize here is that it is in the interest of the
ruling elites to also introduce meritocracy in the new social contract.
When hundreds of millions of new brains enter the market place, the
economy becomes bigger and the society more socially and politically
stable. When people at the bottom believe that their societies offer
opportunities for them to progress, you also get less crime. When I was
in Latin America, I was explicitly warned that I should stay far away
from the slums. But when I was in Mumbai, India earlier this month, my
youngest son and l wen on a guided tour through the biggest slum in the
city, the Dahravi slum. lt felt safe. People were busy working. The
children were studying in schools. And if the social contract works, the
people will be out of the slums in one lifetime.

(ll) The second prescription is to develop the belief that we can
succeed. As a child, I grew up in Singapore when it was under British
colonial rule. One of the most pernicious effects of colonial rule was
that our minds were colonized.

Hence we were led to believe that the Europeans were naturally superior
to the Asians. This mental belief in the supremacy of the Europeans
carried on long after political independence.

Today, we have a remarkable reversal. The most optimistic young people
in the world are young Indians. While many of them are still poor, they
are confident that their tomorrow will be better than their today. By
contrast, when I travel to Europe, many of the young people are not
confident that their tomorrow will be better than their today.

About a year ago, the International Herald Tribune correspondent in
Mumbai, Mr Anand Giridharadas, called me. He asked me whether there was
too much hype in India. I said that it was always better to have hype
than no hype. Just imagine how differently we would view the future of
Latin America and Africa, if we could generate the same hype in Latin
America and Africa as we have in India today. Hype is a sign of hope.

We should develop the same kind of hype in ASEAN. To do this, we have to
believe that we can succeed.

(III) The third prescription is to focus on the youth. Let me explain
why. There is an Arab proverb which says that he who speaks about the
future lies, even when he tells the truth. The proverb is right. We
cannot predict the future. But there is at least one respect in which we
can make confident predictions about the future: if we can measure the
amount of snow that has fallen in the Himalayas in any winter, we can
predict the future flood levels in the river Ganges because the snow
that has fallen will determine the future flood levels in six months.

In Asia, we see the demographic snow on the ground in the form of our
youth in our countries. If we can educate our youth and prepare them for
a very different world of tomorrow, we have good prospects of creating a
good future. But if we fail to educate our youth, we are guaranteeing
that there will be no improvement in our standard of living. Hence, if
we want a great future, we have to invest in our youth: education,
education, education. Here, Indonesia already has some success stories
worth mentioning. While only 76% of children complete primary school in
India, 91% complete it in Indonesia, even though India spends 7.2% of
its GNP on primary education, while Indonesia spends only 3.2%. In
short, Indonesia has laid some good foundations in this area.

Therefore, in conclusion, the three prescriptions are Social Contract,
Belief and Youth. Please remember these three prescriptions through the
acronym, SBY.

Thank you.

———— ——— ——— ——— ——-
/* Professor Kishore Mahbubani is Dean of the Lee Kuan Yew School of
Public Policy at the National University of Singapore. He has recently
published/ The New Asian Hemisphere: the Irresistible Shift of Power to
the East.