Asian-American Dilemma: Good News Is Bad News

Asian characters: ethisc of hardwork, family values,

Ideas

Last week, the Pew Research Center released a report called “The Rise of Asian Americans,” offering a portrait seemingly full of good news. Asian Americans, Pew said, are on the whole more educated, affluent and happier than other Americans. They hew more strongly to family values and an ethic of hard work. And, quietly, these 17 million Asian Americans have surpassed Hispanics as the largest and fastest-growing cohort of immigrants to the U.S.

(MORE:Christopher J. Ferguson: What You Need to Know About the New Census Numbers on Hispanic Births)

The report made headlines everywhere: “Asians Top of the Immigration Class” was a typical, if somewhat ham-handed, one. The leading advocacy groups for Asian Americans were silent for a beat. Then they decried the report. It was “disparaging,” “shallow,” “disturbing.” It perpetuated a patronizing stereotype of Asians as dutiful nerds, a…

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Indonesia Court to rule on Bali Bomber

Patek, whose real name is Hisyam bin Alizein, has apologized to the victims’ families, Christians and to the government, saying he was not in favor of going through with the attack against partying tourists, but that he could not speak out against other senior members of the group.

Read more: http://world.time.com/2012/06/21/indonesia-court-to-rule-on-bali-bomber/#ixzz1z42MXNPH

Singapore Pastor Allegedly Used Church Funds to Finance Wife’s Pop Music SInger

Where is t he ingerity? Comercialism? We will see the truth

 

Singapore Pastor Allegedly Used Church Funds to Finance Wife’s Pop Music Career

NewsFeed

Kong Hee, the founding pastor of Singapore’s largest church, was arrested this week on charges that he misused up to $18 million in church funds to finance his wife’s career as a pop singer.

An investigation by Singapore’s Commission on Charities alleged that Kong had misappropriated millions of dollars from the City Harvest Church’s charity fund, the Wall Street Journal reported. Four other church executives were arrested in connection with the crime. Kong’s wife, Ho Yeow Sun (whose pop name is Sun Ho) was not arrested, but has been removed from her executive position on the church’s board.

Wondering what $18 million will buy an aspiring pop star these days? Evidently, an album produced by Wyclef Jean, a no. 1 hit on the Billboard dance charts and a $20,000 a month Hollywood Hills mansion, according to the Straits Times. (By comparison, Grammy Award winner Alicia Keyes earned $10 million

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Islamization of Europe

This will give you cold chills!

Geert Wilders is a Dutch Member of Parliament.

In a generation or two, the US will ask itself: who lost Europe ?’

Here is the speech of Geert Wilders, Chairman, Party for Freedom, the Netherlands , at the Four Seasons, New York , introducing an Alliance of Patriots and announcing the Facing Jihad Conference in Jerusalem .

Dear friends,

Thank you very much for inviting me.

I come to America with a mission.  All is not well in the old world.  There is a tremendous danger looming, and it is very difficult to be optimistic.  We might be in the final stages of the Islamization of Europe.  This not only is a clear and present danger to the future of Europe itself, it is a threat to America and the sheer survival of the West.  The United States as the last bastion of Western civilization, facing an Islamic Europe.

First I will describe the situation on the ground in Europe .& nbsp; Then, I will say a few things about Islam.  To close I will tell you about a meeting in Jerusalem .

The Europe you know is changing.

You have probably seen the landmarks.  But in all of these cities, sometimes a few blocks away from your tourist destination, there is another world.  It is the world of the parallel society created by Muslim mass-migration.

All throughout Europe a new reality is rising: entire Muslim neighborhoods where very few indigenous people reside or are even seen.  And if they are, they might regret it.  This goes for the police as well.  It’s the world of head scarves, where women walk around in figureless tents, with baby strollers and a group of children.  Their husbands, or slaveholders if you prefer, walk three steps ahead.  With mosques on many street corners.  The shops have signs you and I cannot read.  You will be hard-pressed to find any economic activity.  These are Muslim ghettos controlled by religious fanatics.  These are Muslim neighborhoods, and they are mushrooming in every city across Europe .  These are the building-blocks for territorial control of increasingly larger portions of Europe , street by street, neighborhood by neighborhood, city by city.

There are now thousands of mosques throughout Europe .  With larger congregations than there are in churches.  And in every European city there are plans to build super-mosques that will dwarf every church in the region.  Clearly, the signal is: we rule.

Many European cities are already one-quarter Muslim: just take Amsterdam , Marseille and Malmo in Sweden .  In many cities the majority of the under-18 population is Muslim.   Paris is now surrounded by a ring of Muslim neighborhoods.  Mohammed is the most popular name among boys in many cities.

In some elementary schools in Amsterdam the farm can no longer be mentioned, because that would also mean mentioning the pig, and that would be an insult to Muslims.

Many state schools in Belgium and Denmark only serve halal food to all pupils.  In once-tolerant Amsterdam gays are beaten up almost exclusively by Muslims.  Non-Muslim women routinely hear ‘whore, whore’.  Satellite dishes are not pointed to local TV stations, but to stations in the country of origin.

In France school teachers are advised to avoid authors deemed offensive to Muslims, including Voltaire and Diderot; the same is increasingly true of Darwin .  The history of the Holocaust can no longer be taught because of Muslim sensitivity.

In England sharia courts are now officially part of the British legal system. Many neighborhoods in France are no-go areas for women without head scarves.  Last week a man almost died after being beaten up by Muslims in Brussels , because he was drinking during the Ramadan.

Jews are fleeing France in record numbers, on the run for the worst wave of anti-Semitism since World War II.  French is now commonly spoken on the streets of Tel Aviv and Netanya , Israel .  I could go on forever with stories like this.  Stories about Islamization.

A total of fifty-four million Muslims now live in Europe .   San Diego University recently calculated that a staggering 25 percent of the population in Europe will be Muslim just 12 years from now.  Bernhard Lewis has predicted a Muslim majority by the end of this century.

Now these are just numbers.  And the numbers would not be threatening if the Muslim-immigrants had a strong desire to assimilate.  But there are few signs of that.  The Pew Research Center reported that half of French Muslims see their loyalty to Islam as greater than their loyalty to France .  One-third of French Muslims do not object to suicide attacks. 

The British Centre for Social Cohesion reported that one-third of British Muslim students are in favor of a worldwide caliphate.  Muslims demand what they call ‘respect’.  And this is how we give them respect.  We have Muslim official state holidays.

The Christian-Democrati c attorney general is willing to accept sharia in the Netherlands if there is a Muslim majority.  We have cabinet members with passports from Morocco and Turkey .

Muslim demands are supported by unlawful behavior, ranging from petty crimes and random violence, for example against ambulance workers and bus drivers, to small-scale riots.   Paris has seen its uprising in the low-income suburbs, the banlieus.  I call the perpetrators ‘settlers’.  Because that is what they are.  They do not come to integrate into our societies; they come to integrate our society into their Dar-al-Islam.  Therefore, they are settlers.

Much of this street violence I mentioned is directed exclusively against non-Muslims, forcing many native people to leave their neighborhoods, their cities, their countries.  Moreover, Muslims are now a swing vote not to be ignored.

The second thing you need to know is the importance of Mohammed the prophet.  His behavior is an example to all Muslims and cannot be criticized.  Now, if Mohammed had been a man of peace, let us say like Ghandi and Mother Theresa wrapped in one, there would be no problem.  But Mohammed was a warlord, a mass murderer, a pedophile, and had several marriages – at the same time.  Islamic tradition tells us how he fought in battles, how he had his enemies murdered and even had prisoners of war executed.  Mohammed himself slaughtered the Jewish tribe of Banu Qurayza.  If it is good for Islam, it is good.  If it is bad for Islam, it is bad.

Let no one fool you about Islam being a religion.  Sure, it has a god, and a here-after, and 72 virgins.  But in its essence Islam is a political ideology.  It is a system that lays down detailed rules for society and the life of every person.  Islam wants to dictate every aspect of life.  Islam means ‘submission’.  Islam is not compatible with freedom and democracy, because what it strives for is sharia.  If you want to compare Islam to anything, compare it to communism or national-socialism, these are all totalitarian ideologies.

Now you know why Winston Churchill called Islam ‘the most retrograde force in the world’, and why he compared Mein Kampf to the Quran.  The public has wholeheartedly accepted the Palestinian narrative, and sees Israel as the aggressor.  I have lived in this country and visited it dozens of times.  I support Israel.

First, because it is the Jewish homeland after two thousand years of exile up to and including Auschwitz.

Second because it is a democracy, and.

Third because Israel is our first line of defense.

This tiny country is situated on the fault line of jihad, frustrating Islam’s territorial advance.   Israel is facing the front lines of jihad, like Kashmir, Kosovo, the Philippines , Southern Thailand, Darfur in Sudan , Lebanon , and Aceh in Indonesia .   Israel is simply in the way.  The same way West-Berlin was during the Cold War.

The war against Israel is not a war against Israel .  It is a war against the West.  It is jihad.   Israel is simply receiving the blows that are meant for all of us.  If there would have been no Israel , Islamic imperialism would have found other venues to release its energy and its desire for conquest.  Thanks to Israeli parents who send their children to the army and lay awake at night, parents in Europe and America can sleep well and dream, unaware of the dangers looming.

Many in Europe argue in favor of abandoning Israel in order to address the grievances of our Muslim minorities.  But if Israel were, God forbid, to go down, it would not bring any solace to the West It would not mean our Muslim minorities would all of a sudden change their behavior, and accept our values.  On the contrary, the end of Israel would give enormous encouragement to the forces of Islam.  They would, and rightly so, see the demise of Israel as proof that the West is weak, and doomed.  The end of Israel would not mean the end of our problems with Islam, but only the beginning.  It would mean the start of the final battle for world domination.  If they can get Israel , they can get everything.  So-called journalists volunteer to label any and all critics of Islamization as a ‘right-wing extremists’ or ‘racists’.  In my country, the Netherlands , 60 percent of the population now sees the mass immigration of Muslims as the number one policy mistake since World War II.  And another 60 percent sees Islam as the biggest threat.  Yet there is a danger greater danger than terrorist attacks, the scenario of America as the last man standing.  The lights may go out in Europe faster than you can imagine.  An Islamic Europe means a Europe without freedom and democracy, an economic wasteland, an intellectual nightmare, and a loss of military might for America – as its allies will turn into enemies, enemies with atomic bombs.  With an Islamic Europe, it would be up to America alone to preserve the heritage of Rome , Athens and Jerusalem .

Dear friends, liberty is the most precious of gifts.  My generation never had to fight for this freedom, it was offered to us on a silver platter, by people who fought for it with their lives.  All throughout Europe , American cemeteries remind us of the young boys who never made it home, and whose memory we cherish.  My generation does not own this freedom; we are merely its custodians.  We can only hand over this hard won liberty to Europe ‘s children in the same state in which it was offered to us.  We cannot strike a deal with mullahs and imams.  Future generations would never forgive us.  We cannot squander our liberties.  We simply do not have the right to do so.

aWe have to take the necessary action now to stop this Islamic stupidity from destroying the free world that we know.

  Please take the time to read and understand what is written here, Please send it to every free person that you know, it is so very important

Christianity’s Surge in Indonesia

Monday, Apr. 26, 2010

Christianity’s Surge in Indonesia

By Hannah Beech / Temanggung

 

They flocked to the open field by the hundreds to praise Allah. In a village in central Java, just a few miles from where Indonesian special forces shot dead an Islamic terrorist linked to the fatal July bombings of two hotels in Jakarta, worshippers raised their hands to the heavens. But this ceremony, which took place as the call of the muezzin echoed in the sultry air, was not a celebration of Islam. Instead, in the heart of the world’s most populous Muslim-majority nation, Christians held a Pentecostal revival, complete with faith healing and speaking in tongues. As a tropical downpour fell, believers’ tears mixed with rain — and a line of sick and disabled took to the stage to claim they had been cured by a God they, like Indonesian Muslims, call Allah. “People think Indonesia is just a Muslim country, but look at all these people,” says pastor David Nugroho, whose Gesing church boasts a congregation of 400 worshippers today, up from 30 when it was founded in 1967. “We are not afraid to show our faith.”

A religious revolution is transforming Indonesia. Part of the spiritual blossoming entails Muslims embracing a more conservative form of faith, mirroring global trends that have meant a proliferation of headscarves and beards in modern Islamic capitals. More surprising, though, is the boom in Christianity — officially Indonesia’s second largest faith and a growing force throughout Asia. Indeed, the number of Asian Christian faithful exploded to 351 million adherents in 2005, up from 101 million in 1970, according to the Pew Forum on Religion and Public Life, based in Washington, D.C. (See pictures of spiritual healing around the world.)

Much of the growth comes from Pentecostal and Evangelical conversions, which have spread charismatic Christianity across the globe and are a large reason for estimates that by 2050 a majority of Christians will be living in developing nations. Already, less than a quarter of the world’s 600 million Pentecostals reside in the West, where the modern movement has its roots. Indeed, Pentecostalism is believed by some to be the fastest-growing faith in the world, if measured by conversions as opposed to births.

Because of the relative youth of these Evangelical sects, they are less bound by the history of colonial conversion that has complicated the legacy of, say, Roman Catholicism or mainstream Protestantism. Instead, by focusing on personal salvation adapted to local environments, Evangelicals, especially Pentecostals, have found great success across Asia in recent years, from Indian metropolises like Chennai to rural China where homegrown sects are drawing in tens of thousands of people each year. The world’s largest megachurch is the Yoido Full Gospel Church in South Korea, which claims a membership of 830,000 people. Its Pentecostal Sunday services regularly attract a quarter of a million people to an upscale neighborhood of Seoul. In poorer regions of Asia, as well as within many ethnic Chinese communities, converts are lured by the so-called prosperity gospel, an American theology linked to charismatic Christianity that promises riches to those who follow a moral path. (See “The Biology of Belief.”)

For many in the global Evangelical community, though, it is the faith’s inroads in Indonesia — a nation with some 215 million Muslim adherents — that are most riveting. Exact figures are hard to gather in a country where conversions from Islam to Christianity face a stigma and likely lead to an underreporting of Christian believers. The 2000 census counted just under 10% of Indonesians as Christians, a figure many Christian leaders believe is too low. Anecdotal evidence paints a compelling picture of the faith’s rapid rise. In the early 1960s, for instance, there were no Evangelical churches in Temanggung, where the soccer-field revival took place; now there are more than 40. In the capital Jakarta, newly built megachurches that might seem more at home in Texas send steeples into the sky. Other Christians worship at unofficial churches based in hotels and malls, where Sunday services rival shopping as a popular weekend activity. Asia’s tallest statue of Jesus Christ, built in 2007, presides over Manado city in eastern Indonesia, while Indonesian cable TV beams 24-hour Christian channels.

State of Grace — and Disgrace
What is it about Evangelical Christianity that has so resonated in Indonesia? As in many other crowded, developing-world countries where a person can feel lost in a teeming slum, the concept of individual salvation is a powerful one. At the same time, the attempted hijacking of Muslim theology by a small band of homegrown terrorists who have killed hundreds of Indonesians in recent years has led some to question their nation’s majority faith. So, too, has the general trend toward a more conservative Islam that has given rise to hundreds of religiously inspired bylaws, from caning for beer-drinking to enforced dress codes for women.

Not everyone, though, is celebrating Christianity’s boom. Some Muslims view the faith as an unwanted foreign influence, even though Islam, too, is an imported religion. Since the country exchanged dictatorship for democracy more than a decade ago, a great diversity of voices has arisen. But an unfortunate byproduct of this pluralism has been an uptick in religious conflict, which has affected unorthodox offshoots of Islam and Christian sects alike. Although bloody outpourings — like the communal riots that claimed more than 1,000 Christian and Muslim lives in Poso and Ambon around a decade ago — have ceased, spasms of violence are still occurring.

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Over the past couple of years, Christian groups say, dozens of churches and theological academies have been destroyed or forced to shut by Islamic groups who accuse Christians of stealing believers from Muslim ranks. Despite appointing prominent Christians to his Cabinet, Indonesian President Susilo Bambang Yudhoyono has said little to defend religious minorities, and has remained silent as dozens of local governments pass Islamic-based laws that threaten Christian rights. Such moves “conflict with the constitution and have the potential to threaten freedom of religion in this country,” according to Hendardi, chairman of the Setara Institute, a Jakarta-based NGO that promotes pluralism.

Last year, the Indonesia Ulema Council, an influential Islamic clerical body, sounded the alarm about Christian proselytization and called on Muslims to more staunchly guard their faith. The pace with which unlicensed churches are being shut down by local authorities is also increasing. Christians complain that gaining official sanction to build a mosque is easy while getting similar permission for churches is glacial. As a consequence, most Christian houses of worship are unofficial. “There is a real fear that Christianity is on the march,” says Mike Hilliard, a Scottish minister who with his Indonesian wife runs an orphanage outside Jakarta that has been targeted by militant Muslims. “Because of this fear, emotions are easily stirred up and mobs can form quickly.” (See pictures of colorful religious festivals.)

Defenders of faith have mobilized in neighboring Malaysia too. After a local court ruled on Dec. 31 that a Malaysian Christian newspaper could refer to the Christian deity as Allah, many Muslims, who constitute the multiethnic country’s majority, protested. Christians professed puzzlement: when speaking Malay, they had used the word Allah for centuries — why the sudden outrage now? Prominent Islamic activists responded by saying that sharing one word for two different gods could lead some Muslims to unwittingly stray to Christianity. By January, passions had spilled onto holy turf, with around a dozen churches, one mosque and a Sikh temple attacked. Late that month, eight people were arrested for suspected roles in the firebombing of a Pentecostal church in the capital of Kuala Lumpur.

As both Muslims and Christians more fervently express their faith, a kind of spiritual siloing is developing in Southeast Asia, in contrast to the sectarian mixing that often characterized relations in previous generations. “Even compared to five years ago, relations between Christians and Muslims have worsened,” says Father Andang Binawan, a Roman Catholic priest in Jakarta who holds a Ph.D. in theology from a Belgian university. “Many people now, including government officials, feel pressure by society to identify themselves as good Muslims and they worry that by associating with people of other religions, they will be seen as less pious. Even saying ‘Merry Christmas’ to a Christian can be seen as a problem.” (See “Indonesia Faces Muslim Pressure.”)

At the same time, aggressive proselytization by Evangelical groups, both foreign and local, leads to accusations that Christians are hungry for souls — and church donations. Website and sermon invectives, in which some Christian preachers dismiss Muslims as terrorists, also feed a prejudicial cycle that is spinning both sides away from Indonesia’s pluralistic underpinnings. (Unlike neighboring Malaysia, which was set up as a Muslim state — although one that guarantees minority religious rights — Indonesia recognizes six official faiths: Islam, Catholicism, Protestant Christianity, Buddhism, Hinduism and Confucianism.) “We have many [religions], and they all coexist peacefully,” President Yudhoyono told TIME last November. “This is the capital we will use to show that a clash of civilizations can be prevented.” But even as he spoke, Christian theological students were staging a sit-in on a busy Jakarta street to protest having been intimidated into evacuating their campus after threats from Muslim mobs. A clash of civilizations seemed to be exactly what was taking place.

Raising Spirits
To get to the hip-hop concert, you have to walk through a five-star hotel’s lobby, go past a parking lot and take a cramped elevator ride to the 12th floor. There, in an anonymous Jakarta annex syncopated by a purple strobe light, Indonesian youths dance for Jesus. The congregation bops to the beat, waving their arms in the air as the lyrics implore them to let their “lives be a celebration” of Jesus’ love. After pastor Jose Carol takes to the stage, some worshippers whip out their iPhones, onto which they have loaded electronic copies of the Bible. Back when the Jakarta Praise Community Church formed a decade ago, only a couple hundred people attended its services; today the congregation has grown to 5,500 mostly young urbanites.

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A few hours earlier, in Jakarta’s Kemayoran business district, parishioners gathered in the main auditorium of the Evangelical Reformed Millennium Center, which seats more than 4,500 people. Above the crowds, a pair of giant TV screens broadcast the sermon of Stephen Tong, an Indonesian pastor who conducts weekly services throughout Asia — including Singapore, Malaysia, Taiwan and Hong Kong — and ministers to a regional congregation that has grown to 15,000 in just two decades. Opened in 2008, the church complex cost $30 million to build — and it took 17 years to obtain permission from local authorities. The privately funded church is the largest licensed one in the capital, although an unofficial megachurch with space for 10,000 faithful is nearing completion in a Jakarta suburb. When Tong, 69, raised a crucifix onto the church’s massive steeple, worshippers at a nearby mosque complained. Tong didn’t back down. “Jakarta has 1.2 million Christians, so a church for 4,000 people is nothing,” he says. “We did this all legally, so why can’t we put a cross on our church, just like mosques have their symbol?”

Other Indonesian Christians worry that such towering icons will only serve to inflame Muslim sentiment. The dangers are all too real. Take the hundreds of students from the Arastamar Evangelical School of Theology, who staged the November sit-in. They were subsisting in refugee-like conditions, sleeping on thin mats in an abandoned Jakarta building with no electricity or running water. Before that, the beleaguered students lived for months in a park, 35 to a tent. Yet on the outskirts of east Jakarta, the Christian college actually had a handsome campus. In July 2008, hundreds of Islamic extremists crowded the school’s gates, accusing students of proselytizing among the local Muslim community — a charge the institute’s leaders deny. When three students tried to escape, thugs threw acid in their faces. With local government officials advising the student population to decamp because of continuing danger, Arastamar officials had no choice but to accept the government’s proposal for makeshift housing. “How can you say there is true freedom of religion here if things like this can happen to us?” asks school principal Jusup Lifire. (See 10 surprising facts about the world’s oldest Bible.)

Muslim converts to Christianity are also targets, their apostasy viewed by some radical Islamic scholars as deserving of execution. Syaiful Hamzah grew up as the madrasah-attending son of a Muslim family in Jakarta that helped build the neighborhood mosque. But while working in eastern Indonesia’s Maluku archipelago, which has a substantial Christian population, he was swayed by Evangelical teachings. By 2000, he had been baptized at a Pentecostal church and returned to Jakarta to begin theological studies. His family cut him off; one brother threatened to burn his house down. Undeterred, he began lay-preaching to a house-church congregation in his modest home near Jakarta’s port. In 2008, a mob armed with clubs showed up and demanded Syaiful stop. He shuttered his church but still guides Muslim converts to Christianity, the number of which he says is growing, in part, because of the terror attacks unleashed in Indonesia in the name of Islam. “So many have converted,” he says, “but they are afraid to say so publicly because Muslims will harass them.”

The numbers of converts may not be as high as Islamic groups fear. Some so-called converts were Christians all along. In the 1960s, a government anticommunist drive forced each citizen to pick a religion for inclusion on their national ID card. (Suspected communists were quick to pick a religion to convince authorities they were not atheist Marxists.) Worried about future persecution and loath to give up the chance for certain career opportunities reserved for Muslims, some Christians chose Islam for their ID cards, even though they quietly kept going to church. Now they’re officially switching to their true religion, seeing safety in growing numbers. Another significant group of Indonesian converts to charismatic sects is ethnic Chinese. But they are abandoning Chinese religions or mainline Protestantism, not Islam. (See “Indonesia’s Fatwa Against Yoga.”)

still, it’s hard to ignore the power of a revival like the one held in Temanggung — and easy to understand why some Muslims have reservations about encroaching Christianity. Permission to hold the meeting was only granted after the organizers put up a sign forbidding Muslims from entering. Nevertheless, among the line of sick and suffering hoping to be healed was an elderly Muslim man who others said was blind. After fervent prayers from worshippers in the driving rain, he suddenly blinked and gazed at the gathered crowd. “A Muslim who can now see,” said pastor Jason Balompapueng, tears rising in his eyes. “It is a miracle.” The faithful urged the tottering man onstage to bear witness to his regained sight. As the man clambered up the stairs, he removed his peci, an Indonesian fezlike hat often associated with Islam. A visiting minister from Jakarta blessed him. Another soul was saved, the Christian pastor rejoiced. Tomorrow, he vowed, there would be more.

With reporting by Jason Tedjasukmana / Jakarta

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An email from Mosab Hassan Yousef, the son of Hamas leader (dated 26th Jan08)

Dear friends,
First of all I would like to tell you how much I appreciate your encouraging e-mails, they mean to me a lot, this letter for every one of you, individuals, institutions, churches, organizations, agents, publishers, movie makers, Christians, Muslims, Jews and whomever wrote me to support or even for other purposes.

I am very grateful to have you as friends and accept your support with tears and prayers for each one of you. Since Fox News Documentary we received thousands of emails and hundreds of thousands who visited our website, this means to us a lot and show how much people are thirsty to hear the good news and the great work of God.
Yes my friends, God is working where you can’t even expect, where every body else fail, he is totally in control his light shines in the most darkest places, his authority is above any authority and his glory lasts forever.

I can’t describe the feeling of having this huge family that God provided me when I am separated from my family, I am very grateful and appreciated. Nothing is worse than being away from family and home.

This is the time to say it loud to the world, our God is true, we are not ashamed of what we are nothing is more powerful than his love and grace, we are soldiers in his army and our powerful weapon is love, if humanity recognizes the power of love we wouldn’t be paying the high price of greed, revenge, pride and ignorance, when he drawn the map of salvation with his pure blood for us to survive we made fun of him and we still insisting to keep following other maps, we brought our planet and ourselves destruction.

Be strong my beloved friends, you are not following illusion or fables, our God is real and we are real people who are the light of the world.
Be patient my mother, I feel your pain, your tears are uncountable, I think of you and I pray for you and my little brothers and sisters, I pray for my people the sons of Ishmael, will not leave you alone in the dark, me and my brothers and sisters in Christ will shine in your world, we will follow our savior’s steps and destroy the enemy with our powerful weapon, we are armed, qualified and ready for the good fight, the devil established a kingdom of hate and darkness where the Love was born, he is threatened and shacking in front of our God’s glory we are coming and we will never leave you alone…

There will be persecution lets face it with love, without persecution we will not shine, we are not afraid our God is with us for the end of days, every knee will bow for him and we will be blessed to be his chosen ones.

Here I am my friends, have my God and have you as a great family in his body, lets not be divided, lets unify not behind leaders or churches and dominations, let’s be unified behind our only God.

I am not a hero and don’t want to be one, I am a sinner and weak person in this weak body, I have sinned and still have, when my soul will be free of this body of sin? I hope I will not wait too long. Please to forgive my sins, my cross is heavy and I need your prayers to help me carry it all the way to my Golgotha.

Thank you again and feel free to email me any time, I read your emails and they mean to me a lot, I will do my best to respond to you if not your love is bigger than mine and your ocean is much bigger than my little spring.

Love you all
Your brother
Mosab Hassan Yousef “Joseph”

“If you catch hell don’t hold it, if you’re going through hell you don’t stop!” – Ron Kenoly

A Telegraph from Pope Benedict XVI to Barack Obama

The Honorable Barack Obama
President of the United States of America
The White House
Washington, D.C.

On the occasion of your inauguration as the Forty-fourth president of the United States of America I offer cordial good wishes, together with the assurance of my prayers that the Almighty God will grant you unfailing wisdom and strength in the exercise of your high responsibilities.

Under your leadership may the American people continue to find in their impressive religious and political heritage the spiritual values and ethical principles needed to cooperate in the building of a truly just and free society, marked by respect for the dignity, equality and rights of each of its members, especially the poor, the outcast and those who have no voice.

At a time when so many of our brothers and sisters throughout the world yearn for liberation from the scourge of poverty, hunger and violence, I pray that you will be confirmed in your resolve to promote understanding, cooperation and peace among the nations, so that all may share in the banquet of life which God wills to set for the whole human family (cf. Isaiah 25:6-7). Upon you and your family, and upon all the American people, I willingly invoke the Lord’s blessings of joy and peace.

source: http://www.zenit.com