What is “Neo-Liberalism” ?

(http://www.geocitie s.com/CapitolHil l/Lobby/8731/ neolib.html)

“Neo-liberalism” is a set of economic policies that have become widespread during the last 25 years or so. Although the word is  rarely heard in the United States, you can clearly see the effects of  neo-liberalism here as the rich grow richer and the poor grow poorer.

“Liberalism” can refer to political, economic, or even religious  ideas. In the U.S. political liberalism has been a strategy to  prevent social conflict. It is presented to poor and working people  as progressive compared to conservative or Rightwing. Economic  liberalism is different. Conservative politicians who say they hate
“liberals” — meaning the political type — have no real problem with  economic liberalism, including neo- liberalism.

“Neo” means we are talking about a new kind of liberalism. So what was the old kind? The liberal school of economics became famous in Europe when Adam Smith, an English economist, published a book in
1776 called THE WEALTH OF NATIONS. He and others advocated the abolition of government intervention in economic matters. No restrictions on manufacturing, no barriers to commerce, no tariffs, he said; free trade was the best way for a nation’s  economy to develop. Such ideas were “liberal” in the sense of no
controls. This application of individualism encouraged “free”  enterprise,” “free” competition — which came to mean, free for the  capitalists to make huge profits as they wished.

Economic liberalism prevailed in the United States through the 1800s and early 1900s. Then the Great Depression of the 1930s led an economist named John Maynard Keynes to a theory that challenged
liberalism as the best policy for capitalists. He said, in essence,  that full employment is necessary for capitalism to grow and it can  be achieved only if governments and central banks intervene to  increase employment. These ideas had much influence on President  Roosevelt’s New Deal — which did improve life for many people. The  belief that government should advance the common good became widely accepted.

But the capitalist crisis over the last 25 years, with its shrinking  profit rates, inspired the corporate elite to revive economic  liberalism. That’s what makes it “neo” or new. Now, with the rapid  globalization of the capitalist economy, we are seeing neo-liberalism  on a global scale.

A memorable definition of this process came from Subcomandante Marcos  at the Zapatista-sponsored
<http://spin. com.mx/%7Ehvelar de/Mexico/ EZLN/encuentro- neoliberalism. html>Encuentro  Intercontinental por la Humanidad y contra el Neo-liberalismo  (Inter-continental Encounter for Humanity and Against Neo-liberalism)  of August 1996 in Chiapas when he said: “what the Right offers is to
turn the world into one big mall where they can buy Indians here,  women there ….” and he might have added, children, immigrants, workers or even a whole country like Mexico.”

The main points of neo-liberalism include:

1) THE RULE OF THE MARKET. Liberating “free” enterprise or private enterprise from any bonds imposed by the government (the state) no  matter how much social damage this causes. Greater openness to
international trade and investment, as in NAFTA. Reduce wages by  de-unionizing workers and eliminating workers’ rights that had been  won over many years of struggle. No more price controls. All in all,
total freedom of movement for capital, goods and services. To  convince us this is good for us, they say “an unregulated market is  the best way to increase economic growth, which will ultimately benefit
everyone.” It’s like Reagan’s “supply-side” and “trickle-down” economics — but somehow the wealth didn’t trickle down very much.

2) CUTTING PUBLIC EXPENDITURE FOR SOCIAL SERVICES like education and  health care. REDUCING THE SAFETY-NET FOR THE POOR, and even  maintenance of roads, bridges, water supply — again in the name of
reducing government’s role. Of course, they don’t oppose government subsidies and tax benefits for business.

3) DEREGULATION. Reduce government regulation of everything that  could diminsh profits, including protecting the environmentand safety on the job.

4) PRIVATIZATION. Sell state-owned enterprises, goods and services to  private investors. This includes banks, key industries, railroads,  toll highways, electricity, schools, hospitals and even fresh water.
Although usually done in the name of greater efficiency, which is often needed, privatization has mainly had the effect of  concentrating wealth even more in a few hands and making the public pay even more for its needs.

5) ELIMINATING THE CONCEPT OF “THE PUBLIC GOOD” or “COMMUNITY” and replacing it with “individual responsibility. ” Pressuring the poorest  people in a society to find solutions to their lack of health care,
education and social security all by themselves — then blaming them,  if they fail, as “lazy.”

Around the world, neo-liberalism has been imposed by powerful financial institutions like the International Monetary Fund (IMF),  the World Bank and the Inter-American Development Bank. It is raging all over Latin America. The first clear example of neo-liberalism at  work came in Chile (with thanks to University of Chicago economist  Milton Friedman), after the CIA-supported coup against the popularly elected Allende regime in 1973. Other countries followed, with some of the worst effects in Mexico where wages declined 40 to 50% in the  first year of NAFTA while the cost of living rose by 80%. Over 20,000  small and medium businesses have failed and more than 1,000 state- owned enterprises have been privatized in Mexico. As one scholar  said, “Neoliberalism means the neo-colonization of Latin America.”

In the United States neo-liberalism is destroying welfare programs; attacking the rights of labor (including all immigrant workers); and  cutbacking social programs. The Republican “Contract” on America is
pure neo-liberalism. Its supporters are working hard to deny  protection to children, youth, women, the planet itself — and trying to trick us into acceptance by saying this will “get government off  my back.” The beneficiaries of neo-liberalism are a minority of the world’s people. For the vast majority it brings even more suffering than before: suffering without the small, hard-won gains of the last  60 years, suffering without end.  <http://www.latino. com/opinion/ spec0324. html>

Elizabeth Martinez is a  longtime civil rights activist and author of several books, including “500 Years of Chicano History in Photographs. ”

Arnoldo Garcia is a member of the Oakland-based Comite Emiliano Zapata, affiliated to the National Commission for Democracy in Mexico.

Both writers attended the Intercontinental Encounter for Humanity and  against Neoliberalism, held July 27 -August 3,1996, in La Realidad, Chiapas.

A Letter of John Powell to his student, the theology of faith

Father John Powell, a professor at Loyola University in Chicago, writes about a student in his Theology of Faith class named Tommy:

Some twelve years ago, I stood watching my university students file into the classroom for our first session in the Theology of Faith.

    That was the day I first saw Tommy.  My eyes and my mind both blinked.  He was combing his long flaxen hair, which hung six inches below his shoulders.  It was the first time I had ever seen a boy with hair that long.  I guess it was just coming into fashion then.  I know in my mind that it isn’t what’s on your head but what’s in it that counts; but on that day I was unprepared and my emotions flipped.  I immediately filed Tommy under ‘S’ for strange… Very strange.

    Tommy turned out to be the ‘atheist in residence’ in my Theology of Faith course.  He constantly objected to, smirked at, or whined about the possibility of an unconditionally loving Father/God.  We lived with each other in relative peace for one semester, although I admit he was for me at times a serious pain in the back pew.

        When he came up at the end of the course to turn in his final exam, he asked in a cynical tone, ‘Do you think I’ll ever find God?’

     I decided instantly on a little shock therapy. ‘No!’ I said very emphatically.

     ‘Why not,’ he responded, ‘I thought that was the product you were pushing.’

 

     I let him get five steps from the classroom door and then called out, ‘Tommy!  I don’t think you’ll ever find Him, but I am absolutely certain that He will find you!’  He shrugged a little and left my class and my life.

 

    I felt slightly disappointed at the thought that he had missed my clever line — He will find you!  At least I thought it was clever

 

     Later I heard that Tommy had graduated, and I was duly grateful.

 

     Then a sad report came.  I heard that Tommy had terminal cancer.  Before I could search him out, he came to see me.  When he walked into my office, his body was very badly wasted and the long hair had all fallen out as a result of chemotherapy.  But his eyes were bright and his voice was firm, for the first time, I believe.  ‘Tommy, I’ve thought about you so often; I hear you are sick,’ I blurted out.

 

     ‘Oh, yes, very sick.  I have cancer in both lungs.  It’s a matter of weeks.’

    ‘Can you talk about it, Tom?’ I asked.

    ‘Sure, what would you like to know?’ he replied

    ‘What’s it like to be only twenty-four and dying?

    ‘Well, it could be worse.

    ‘Like what?

    ‘Well, like being fifty and having no values or ideals, like being fifty and thinking that booze, seducing women, and making money are the real biggies in life..

 

    I began to look through my mental file cabinet under ‘S’ where I had filed Tommy as strange.  (It seems as though everybody I try to reject by classification, God sends back into my life to educate me.)

 

    ‘But what I really came to see you about,’ Tom said, ‘is something you said to me on the last day of class.’  (He remembered!)  He continued, ‘I asked you if you thought I would ever find God and you said, ‘No!’ which surprised me   Then you said, ‘But He will find you.’  I thought about that a lot, even though my search for God was hardly intense at that time.

 

    (My clever line.  He thought about that a lot!)

 

    ‘But when the doctors removed a lump from my groin and told me that it was malignant, that’s when I got serious about locating God..  And when the malignancy spread into my vital organs, I really began banging bloody fists against the bronze doors of heaven.  But God did not come out.  In fact, nothing happened.  Did you ever try anything for a long time with great effort and with no success?  You get psychologically glutted, fed up with trying.  And then you quit

 

    ‘Well, one day I woke up, and instead of throwing a few more futile appeals over that high brick wall to a God who may be or may not be there, I just quit.  I decided that I didn’t really care about God, about an after life, or anything like that.  I decided to spend what time I had left doing something more profitable.  I thought about you and your class and I remembered something else you had said: ‘The essential sadness is to go through life without loving.  But it would be almost equally sad to go through life and leave this world without ever telling those you loved that you had loved them.”

    ‘So, I began with the hardest one, my Dad.  He was reading the newspaper when I approached him.  ‘Dad.

    ‘Yes, what?’ he asked without lowering the newspaper.

    ‘Dad, I would like to talk with you.’

    ‘Well, talk.

    ‘I mean . It’s really important.’

    The newspaper came down three slow inches. ‘What is it?’

 

    ‘Dad, I love you, I just wanted you to know that.’  Tom smiled at me and said it with obvious satisfaction, as though he felt a warm and secret joy flowing inside of him.  ‘The newspaper fluttered to the floor.  Then my father did two things I could never remember him ever doing before.  He cried and he hugged me.  We talked all night, even though he had to go to work the next morning.  It felt so good to be close to my father, to see his tears, to feel his hug, to hear him say that he loved me.’

 

    ‘It was easier with my mother and little brother.  They cried with me, too, and we hugged each other, and started saying real nice things to each other.  We shared the things we had been keeping secret for so many years.

 

  ‘I was only sorry about one thing — that I had waited so long.  Here I was, just beginning to open up to all the people I had actually been close to.

 

    ‘Then, one day I turned around and God was there.  He didn’t come to me when I pleaded with Him.  I guess I was like an animal trainer holding out a hoop, ‘C’mon, jump through.  C’mon, I’ll give you three days, three weeks.”

 

    ‘Apparently God does things in His own way and at His own hour.  But the important thing is that He was there.  He found me!  You were right.  He found me even after I stopped looking for Him.’

 

    ‘Tommy,’ I practically gasped, ‘I think you are saying something very important and much more universal than you realize.  To me, at least, you are saying that the surest way to find God is not to make Him a private possession, a problem solver, or an instant consolation in time of need, but rather by opening to love.  You know, the Apostle John said that.  He said: ‘God is love, and anyone who lives in love is living with God and God is living in him.’  Tom, could I ask you a favor?  You know, when I had you in class you were a real pain.  But (laughingly) you can make it all up to me now.  Would you come into my present Theology of Faith course and tell them what you have just told me?  If I told them the same thing it wouldn’t be half as effective as if you were to tell it.

    ‘Oooh.. I was ready for you, but I don’t know if I’m ready for your class.’

    ‘Tom, think about it.  If and when you are ready, give me a call.’

    In a few days Tom called, said he was ready for the class, that he wanted to do that for God and for me.  So we scheduled a date.

    However, he never made it.  He had another appointment, far more important than the one with me and my class.  Of course, his life was not really ended by his death, only changed.  He made the great step from faith into vision.  He found a life far more beautiful than the eye of man has ever seen or the ear of man has ever heard or the mind of man has ever imagined.

    Before he died, we talked one last time.

    ‘I’m not going to make it to your class,’ he said.

    ‘I know, Tom.’

    ‘Will you tell them for me?  Will you … tell the whole world for me?’

    I will, Tom.  I’ll tell them.  I’ll do my best.’

    So, to all of you who have been kind enough to read this simple story about God’s love, thank you for listening.  And to you, Tommy, somewhere in the sunlit, verdant hills of heaven — I told them, Tommy, as best I could.

   If this story means anything to you, please pass it on to a friend or two.  It is a true story and is not enhanced for publicity purposes.

    With thanks, Rev. John Powell, Professor, Loyola University, Chicago

 “The LORD, your God, is in your midst, a mighty savior; He will rejoice over you with gladness, and renew you in his love, He will sing joyfully because of you” (Zep. 3: 17)

  

Herman & Laura

1737 Linneman Rd.

Cincinnati, OH 45238

Powerful Tips for A Better Life

These are really very powerful. Implement whatever you can.

 

1.        Take a 10-30 minute walk every day. And while you walk, smile. It is the ultimate anti-depressant.

 2.        Sit in silence for at least 10 minutes each day. Buy a lock if you have to.

 3.        Buy a DVR.  Tape your late night shows and get more sleep.

 4.        When you wake up in the morning complete the following statement, ‘My purpose is to __________ today.’

 5.        Live with the 3 E’s — Energy, Enthusiasm, and Empathy.

 6.        Play more games and read more books than you did in 2007.

 7.        Make time to practice meditation, yoga or stretching, and prayer. They provide us with daily fue  for our busy lives.

 8.        Spend more time with people over the age of 70 and under the age of 6.

 9.        Dream more while you are awake.

 10.   Eat more foods that grow on trees and plants and eat less food that is manufactured from plants.

 11.   Drink green tea and plenty of water. Eat blueberries, broccoli, almonds & walnuts.

 12.   Try to make at least three people smile each day.

 13.   Clear clutter from your house, your car, your desk and let new and flowing energy into your life.

 14.   Don’t waste your precious energy on gossip, energy vampires, issues of the past, negative thoughts or things you cannot control. Instead invest your energy in the positive present moment.

 15.   Realize that life is a school and you are here to learn. Problems are simply part of the curriculum that appear and fade away like algebra class but the lessons you learn will last a lifetime.

 16.   Eat breakfast like a king, lunch like a prince and dinner like a college kid with a maxed out charge card.

 17.   Try & pay an honest compliment to someone you wouldn’t normally.

 18.   Life isn’t fair, but it’s still good.

 

19.   Life is too short to waste time hating anyone.

 20.   Don’t take yourself so seriously. No one else does.

 21.   You don’t have to win every argument. Agree to disagree.

 22.   Make peace with your past so it won’t spoil the present.

 23.   Don’t compare your life to others’. You have no idea what their journey is all about.

 24.   No one is in charge of your happiness except you.

 25.   Frame every so-called disaster with these words: ‘In five years, will this matter?’

 26.   Forgive everyone for everything.

 27.   What other people think of you is none of your business.

 28.   However good or bad a situation is, it will change.

 29.   Your job won’t take care of you when you are sick. Your friends will.  Stay in touch.

 30.   Get rid of anything that isn’t useful, beautiful or joyful.

 31.   Envy is a waste of time. You already have all you need.

 32.   The best is yet to come.

 33.   No matter how you feel, get up, dress up and show up.

 34.   Do the right thing!

 35.   Call your family often.

 36.   Each night before you go to bed complete the following statements: I am thankful for _____. Today I accomplished ______.

 37.   Remember that you are too blessed to be stressed.

 

38.   Enjoy the ride. Remember this is not Disney World and you certainly don’t want a fast pass. You only have one ride through life, so make the most of it and enjoy the ride.

 

      May your troubles be less,

      May your blessings be more,

      May nothing but happiness come through your door! –

By The Way: FPI too busy talking to God

Sun, 06/08/2008 12:01 PM  |  Headlines

Christians are so close to God that they call Him “father” in prayer, while Muslims are so far away from Allah that they need loudspeakers to talk to Him.

This is an old joke, but I couldn’t tell you earlier because I was afraid. If Rizieq Shihab had found out, he might have beaten me black and blue or, worse, burned down my house.

Thank God, he is now in police custody.

If you happen to have watched the news (not the saucy gossip shows or soap operas) or read the paper recently, you would know of Rizieq, the leader of the Islam Defenders Front (FPI).

A radical group, FPI, attacked members of the National Alliance for Freedom of Faith and Religion (AKKBB), who were rallying last Sunday at the National Monument (Monas) park to mark the 63rd anniversary of Pancasila state ideology.

The FPI made their attack because the alliance supports Jamaah Ahmadiyah, a minority Islamic sect dubbed “heretical” by a government panel which also recommended it be banned.

The hardliners had earlier attacked Ahmadiyah sect members, their houses and mosques, and called Ahmadiyah a deviant sect.

The sect leader was once accused of blasphemy, but other than that I have never heard of the sect’s members committing theft, robbery, murder or any other crimes listed in the Criminal Code.

If they have their own interpretations of some verses in the Koran, it is only God who could decide whether it is right or wrong.

In 2006, FPI members vandalized the Play Boy magazine offices in South Jakarta, when the magazine first published its Indonesian version. They said the publication could damage people’s morality, but perhaps the real reason was that they were disappointed to find the Indonesian version didn’t have the same ‘hot’ pictures as its American parent.

They had also repeatedly attacked cafes, bars and nightspots during the Ramadhan fasting month because they believed the establishments violated existing regulations and would tarnish the Holy month.

And they committed all these violent acts in the name of God. Frequently FPI members shouted “Allahuakbar” (God is Great) while conducting their anarchic deeds. They also prayed a lot.

Praying five times a day is one of the five pillars of Islam followed by, not only FPI members, but all Muslims around the world.

The Muslim call to prayer, and prayer itself, can be heard in every corner of the city. It would seem it is a case of the louder, the better, so that everyone in the neighborhood can hear it. It doesn’t matter if it is still dawn or if it’s during school hours and the mosque is right next to a school. If one mosque is next to another, they may even compete to be loudest.

On Friday, mosques are crowded with congregations who enthusiastically come to pray and listen to preachers.

Non-Muslims also perform their religious rituals devoutly. Churches are always full on Sundays, when Christians and the Catholics pray and praise the Lord.

Indonesia is indeed one of the most religious nations in the world, a fact confirmed by last year’s religion monitoring study conducted in 21 countries by the German-based Bertelsmann Foundation.

Ironically, Indonesia is also notorious for being among the world’s most corrupt countries.

Being religious, corruptors must pray first before stealing state money, or perhaps they set aside a little of the corrupted money to build mosques or churches.

Another indicator of the strength of religion in Indonesia was in the huge number of people who enjoyed the recent movie Ayat-Ayat Cinta (Verses of Love), which is heavily loaded with religious messages.

President Soesilo Bambang Yudhoyono who watched the blockbuster along with several cabinet ministers reportedly shed tears because he was so touched by the story. But many joked, saying he had cried because he shared the pain of not being allowed to have more than one wife like the leading role.

Anyway, following the Monas attack, many people (mostly Muslims) demanded the ban of the FPI and some even called its members preman berjubah (thugs in Muslim robes) as they wore long white robes and headscarves during the violence.

Not only FPI members, but it seems many other Muslims, Christians and other deeply religious people are often too busy talking to God in one-way conversations, praising and worshiping God, reading the Koran, the Bible and other holy books, while turning their backs on fellow human beings.

Of course, talking to God is important, but if they think praying five times a day or going to Church every Sunday, or even everyday, is enough to allow them climb the stairway to heaven, maybe they should think again.

By the way, if you find the opening of this piece offensive, please accept my apology. I don’t mean to upset anyone, let alone God, who must be sad enough seeing the violence and frequent religious conflicts within this so-called religious nation.

— T.Sima Gunawan

Moderate groups under fire for silence over radicals

Abdul Khalik, The Jakarta Post, Jakarta/Thu, 06/19/2008 9:59 AM

Moderate Muslim organizations and political parties have come under fire for failing to demonstrate their religious tolerance following a government decree against an Islamic minority sect.

As major moderate groups, the nation’s two largest Muslim organizations Nahdlatul Ulama (NU) and Muhammadiyah should have prevented the issuance of a joint ministerial decree against Jamaah Ahmadiyah, say Muslim scholars and political observers.

They told The Jakarta Post the decree showed the NU and Muhammadiyah were powerless to counter extremist and conservative elements in their campaigns for Islamism.

The anti-Ahmadiyah decree was issued by the government earlier this month amid intense pressure from many extremist groups, including the Islam Defenders Front (FPI) and Hizbut Tahrir Indonesia.

The government-sanctioned Indonesia Ulema Council (MUI) landed support for the decree.

“The NU and Muhammadiyah have so far been just too soft and too tolerant against small militant groups,” political expert Indra J. Pilliang of the Centre for Strategic and International Studies said.

He said the two organizations had given too much space for hard-line groups to take the public stage claiming to represent Indonesian Muslims.

Indra warned that a “culture of violence” against minority groups would rise more quickly thanks to the inaction of the NU, Muhammadiyah and moderate political parties to foster religious tolerance and pluralism in the country.

The issuance of the anti-Ahmadiyah decree and a recent attack by FPI members on pro-pluralism activists from the National Alliance for the Freedom of Religion and Faith (AKKBB), who were staging a rally for religious tolerance, were clear examples of the dysfunctionality of the two moderate Islamic groups and political parties, he added.

“They have to get tough against extremist groups and strongly condemn any attacks to avoid widespread violence that can turn into mass fascism,” Indra said.

Muslim scholar and Paramadina University rector Anies Baswedan said the NU and Muhammadiyah had failed to control the MUI with their pluralism mission.

The MUI is led by clerics from the NU and Muhammadiyah but the council has often issued extremist fatwa, banning pluralism, liberalism and secularism as well as branding Ahmadiyah a heretical sect.

“What happens is the MUI doesn’t represent the voice of Muslims as a whole,” he said.

Anies said the NU and Muhammadiyah should take the lead in preventing several Muslim individuals or groups from taking violent actions in the name of Islam.

Rafendi Jamin of the Human Rights Working Group blamed the political parties for only caring about their short-term political interests and neglecting their mission for the betterment of the country, including promoting religious pluralism and tolerance.

All the parties should work together to fix Indonesia’s international image by not tolerating violence and respecting human rights, he said.

Indra said the country’s political parties were trying to woo more voters ahead of the 2009 elections by giving support for the anti-Ahmadiyah decree or taking side with the majority Muslim groups.

Such a stance was more popular than acting otherwise, he added.

Anies warned the religious violence could increase due to the government’s failure to provide jobs for people.

Truth links directory for those seeking more information.

I hope this site will helpfull for anyone to seek truth information. I got it from mailinglist worldcitizen.

Truth links directory for those seeking more information.

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9-11/London Bombings Truth Movemement:

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Political:

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Secret Societies:

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UFOs/Aliens:

http://www.disclosu reproject. o rg
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http://www.thewatch erfiles.com

Child Abuse/Mind Control:

http://www.johnnygo sch.com
http://www.franklin case.org
http://www.mindcont rolforums. c om
http://www.trance- formation. co m

Medical/Science:

http://www.whattheb leep.com
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http://www.nealadam s.com/nmu. h tml

The Illuminati/Globaliz ation:

http://www.jonesrep ort.com
http://www.globalre search.ca
http://www.zeitgeis tmovie.com
http://www.freedomt ofascism. co m
http://www.iamthewi tness.com
http://www.bilderbe rg.org
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News/Radio:

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Media:

http://www.ufovideo .net
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Thousands of Indonesians rally against sect

06/18/08 12:18

Jakarta (ANTARA News) – Thousands of Indonesians wearing white to show their religious piety rallied at the presidential palace here Wednesday to demand the banning of a minority Islamic sect deemed “deviant” by top clerics.

More than 4,000 people from an array of mainstream Muslim political parties and fringe Islamist groups chanted slogans, shouted Allahu akbar (God is great) and waved banners condemning the Ahmadiyah sect.

A speaker accused the sect of “staining Islam” and demanded President Susilo Bambang Yudhoyono issue a decree to make it an outlawed organisation.

“We ask first that Ahmadiyah repent, return to Islam or make a new religion. If they don’t want to do that then they must be broken up,” Mohammed Alwi, a student from an Islamic boarding school outside Jakarta, told AFP.

“Ahmadiyah is a criminal organisation,” said another protester.

A small cordon of unarmed police was on hand to protect the palace but there was no sign of violence.

The protest comes after the government earlier this month ordered the sect, which has peacefully practised its faith in Indonesia since the 1920s, to stop spreading its belief that Mohammed was not the last prophet.

The ministerial decree stopped short of the ban demanded by Muslim leaders after the country’s top Islamic body issued a fatwa describing the sect as “deviant.”

The case has raised questions over Indonesia’s image as a tolerant, secular democracy and sparked violent tensions between moderates and radical hardliners. (*)

 

COPYRIGHT © 2008

Christian Fundamentalism, the Global Crusade and Muslims

Christian Fundamentalism, the Global Crusade and Muslims

10-06-2008

By Yoginder Sikand

 

 

If Christian fundamentalists are to be believed, America’s invasion of Iraq and the consequent brutal slaughter of thousands of innocent civilians in that country are all part of a grand divine plan that will finally culminate in the ‘second coming’ of Jesus Christ.

Establishing an empire that will extend all over the globe, Christ will rule like a powerful monarch, saving those who believe in him and dispatching non-believers, all non-Christians and non-conformist Christians, to everlasting perdition in hell.

This is no childish nonsense for millions of Christian fundamentalists, who sincerely believe this to be predicted in the Bible.

Not surprisingly, American Christian fundamentalists are today among the most fanatic supporters of Bush’s global imperialist wars, in Iraq and elsewhere, which they see as in keeping with the divine mandate.

They are no eccentric or lunatic fringe elements, for today Christian fundamentalists exercise a powerful influence in American politics. Among them is George Bush himself, who insists that the American invasion of Iraq has been sanctioned by God, with whom he claims to be in personal communication.

While the Western press is awash with stories, real and exaggerated, about ‘Islamic fundamentalists’ , rarely is mention made about Christian fundamentalists, who, with their vast resources and close links with the current American administration, are a potentially more menacing threat than their Muslim counterparts.

According to newspaper reports more than a third of Americans are associated with one or the other Christian fundamentalist outfit, most of which are fiercely anti-communist, anti-Muslim and are passionate advocates of free-market capitalism, global American hegemony and the myth of the civilizing mission of white America. In recent years, these fundamentalist groups have been engaged in aggressive missionary work in other countries as well, including in the so-called ‘Third World’.

Fired by a passionate hatred for other religions, which they dismiss as ‘false’ and even ‘Satanic’, they are today among the most well-funded missionary groups in large parts of Asia and Africa.

Crusading for Christ, these fundamentalist groups are not simply out fishing for souls. Rather, for them Christianity is only part of the agenda, which also includes aggressively promoting American and Zionist interests. Today, these groups preach not only Christ but also Pax Americana and even American-led imperialist wars, which they bless as holy causes to usher in the final arrival of Jesus.

Texas-based author and preacher Michael Evans is one of the most notorious American Christian fundamentalist preachers today, a passionate advocate of war in the name of Christ.

In a recently published book, titled Beyond Iraq: The Next Move-Ancient Prophecy and Modern-Day Conspiracy Collide (Whitestone Books, Florida, 2003), he spells out a grand design for American global hegemony, blessed in the guise of a holy global war. Key players in this ‘divine’ plot include the CIA, the American government and army, and Israel, besides various Christian fundamentalist outfits.

The book is dedicated, among others, to what Evans describes as ‘two old friends’, Ehud Olmert, former Israeli Vice President, and the former Israeli Prime Minister, Benjamin Netanyahu. Equally revealingly, the book begins with a quotation which graces the lobby of the original headquarters of the CIA.

Evans is no petty crank who claims to be God-possessed, although his writings might seem to suggest that. The jacket of the book describes him as a ‘TIME magazine best-selling author’, who has appeared on the BBC and on American television channels and who has written for such papers as the Wall Street Journal and the Jerusalem Post.

He hobnobs with the highest of American and Israeli politicians and religious leaders, and is evidently taken very seriously in Christian fundamentalist circles. That Evans is also a passionate Bush-backer is amply evident in his clam that, ‘I know, from a first hand, personal interview with him that Bush is a man of faith who believes in the Bible’.

Evans is the founder of the ‘Jerusalem Prayer Team’, which, he says, he established after having been visited by God in a vision.

Among those who participated in the inauguration of his outfit were such names as Franklin Graham, Pat Robertson and Jerry Falwell, all notorious American Christian fundamentalist leaders, Governor Dick Perry and Representative Dick Armey, and Benjamin Netanyahu, former Israeli Prime Minister.

Thousands of others in America and elsewhere, so he claims, have joined his movement in the aftermath of 11 September, 2001. His ultimate aim, he writes, is to have one million ‘intercessors praying daily for the peace of Jesus and God’s protection for Israel’ so that ‘demonic powers will be defeated by holy angels in a battle that cannot be seen with the natural eye’.

A fierce Christian Zionist, Evans has close links with the Israeli establishment. The book’s jacket states that he received the ‘Ambassador Award’ from the government of Israel and relates that he has been ‘a confidante to most of Israel’s prime ministers and to both of Jerusalem’s mayors’. The jacket quotes Benjamin Netanyahu as praising Evans for having ‘consistently demonstrated the moral clarity that is necessary to defend Israel from the lies and distortions of its enemies’.

This is no empty boast: the book contains pictures of Evans with Menachem Begin endorsing his first book, ‘Israel: America’s Key To Survival’, praying with Shimon Peres, comforting Jewish victims of a bomb blast in Israel, launching the ‘Jerusalem Prayer Team’ along with Jerusalem’s mayor, pledging support to Israel before Yitzhak Shamir along with half a million signatures of fellow Christians, championing Israel’s cause at the royal palace in Madrid and keeping company with American soldiers in Lebanon and Somalia. *

Christianity, War and the ‘Defence’ of Israel

For Evans, and numerous other rabid Christian fundamentalist preachers of hate like him, one of the most crucial purposes of America’s invasion of Iraq is the ‘defence’ of Israel, which he regards as a solemn Christian duty. If till recently Jews were routinely reviled by the Church as ‘Christ-killers’ , and, accordingly, hounded by Christian authorities, many of today’s Christian fundamentalists, like Evans, are passionate advocates of the state of Israel. This does not, however, represent any shift in their fervent belief, intrinsic to mainstream Christianity, that non-Christians, Jews included, are destined for Hell. Rather, it is part of a wider conversion agenda.

Jesus, they believe, will return to the world to rule only once the Jews have ‘returned’ to Palestine and have rebuilt the temple of David that was destroyed almost two thousand years ago.

After this momentous event, many Jews will convert to Christianity and those who refuse to will be sent to hell.

Till then, Christian fundamentalists argue, the Jews and their state must be passionately defended from their ‘enemies’, who are invariably identified as Arabs and Muslims.

The ‘defence’ of Israel, a central point in the Christian fundamentalist agenda, is typically argued in racist terms. Israel, Christian fundamentalists believe, are God’s ‘chosen people’, and they quote the Bible as making this claim, suggesting, therefore, that non-Jewish peoples are somehow lesser beings.

Evans, too, makes this point and argues that according to the Bible ‘God will bless those who bless Israel’ and will ‘curse those who curse it’. ‘History records’, he says, ‘that God deals with nations in accordance with how those nations deal with Israel’. Hence, in the ‘defence’ of Israel, Christians, Evans argues, have no choice. If they are true to their faith, he says, they must join hands with America in its war for ‘defending’ Israel, and must ‘support Israel in every possible way’.

‘We must either choose Mount Zion [Jerusalem] and be among those who obey the voice of the Spirit of the Lord’, he writes, ‘or we will be left to the passions of our flesh, drinking the wine of her [Bablyon’s or Iraq’s] fornication’ .

The invasion of Iraq, and the broader American ‘war on terror’, is, Evans says, is akin to ‘divine light [.] proclaiming like a trumpet a spiritual battle of monumental proportions’ , pitting Babylon, the Biblical Iraq, the ‘spiritual centre of darkness’, against Jerusalem or contemporary Israel, the ‘spiritual centre of light’.

But so that this ‘divine light’ should spread beyond the confines of Babylon, Evans pleads for America to extend its war all over the globe, to every country that dares to challenge American supremacy and the state of Israel. This war, he says, should aim at the elimination of all ‘terrorists’ , defined as those who refuse to support Israeli and American interests. In this, the invasion and occupation of Iraq is of vital importance, Evans says, because it will ‘become a US base’ to destroy ‘terrorist’ networks elsewhere in the Middle East and eventually to usher in what he calls ‘the apocalyptic battle’ of Armageddon, ‘the final battles of the ages’ as allegedly ‘prophesied in Daniel, Jeremiah and Revelations’ , chapters of the Bible.

America, as Evans sees it, must be ready to sacrifice itself to protect Israel, because that, he says, is precisely what the Christian God wants. Hence, Palestinians resisting the illegal occupation of their land and all those who opposed to Israel and its imperialist and expansionist policies must be crushed with the might of American arms, he insists.

The Christian God does not brook any peace with such people, he argues. The Bible, he announces, says that those who fight against Israel, God’s supposedly chosen people and recipients of His ‘special blessing’, would be destroyed by God Himself. He quotes the Bible as declaring: ‘And this shall be the plague with which the Lord will strike all the people who fought against Jerusalem: Their flesh shall dissolve while they stand on their feet. Their eyes shall dissolve in their sockets. And their tongues shall dissolve in their mouths’.

Given this supposed divine backing, Evans exhorts America to invade and subjugate all countries opposed to Israel, specifically naming Lebanon, Syria and Iran.

The ultimate agenda, he says, is to destroy these countries and establish what Zionists call Eretz or Greater Israel, extending to and including Iraq. This is because, Evans quotes the Bible as saying, God allegedly gave this vast stretch of land, from the Nile to the Euphrates, to Abraham and his son Isaac and his descendants, ancestors of the Jews, as a covenant and as their ‘everlasting possession’.

Echoing hardliner Zionists, Evans insists that there can be no peace with the Palestinians at any cost, because, he claims, the Christian God is opposed to this. If Israel and America are to faithfully abide by the Christian God’s will, he says, they must not let anything get in the way of the establishment of Eretz Israel. Thus, various peace proposals that involve any territorial concessions on the part of Israel are ruled out.

This is because, as Evans alleges, God has given the entire territory to the Jews till eternity.

Christianity and the New Anti-Muslim Crusade

As for the Arabs and Muslims more generally, Evans seems to suggest that the Christian God desires that they be humiliated, subjugated and crushed.

Thus, he quotes the Bible as saying that while God specially blessed Isaac and his descendants, the Jews, he had a different plan in mind for the Arabs, descendants of Ishmael, Abraham’s other son.

Referring to Ishmael Evans quotes the Bible as saying, ‘He will be a wild man; His hand shall be against every man and every man’s hand against him’.

This racist stereotype, so deeply rooted in traditional Christian discourse about Muslims, is held by Evans to be what he calls ‘a fitting description of the Arab terrorist’ and, presumably, as justifying the annihilation of the Arab people, as well as other Muslims.

Evans goes so far in vilifying Arabs and Muslims as to call Muhammad a proto-terrorist, alleging that he had banished and killed Jews for not believing in him.

‘Terrorism’, he claims, is a logical consequence of Islam, and he argues that ‘Muhammad set a sordid example for his present-day disciples, the Qadafis, Khomeinis, Arafats and bin Ladens and Husseins of this world’. Claiming knowledge of the unseen, he even announces that Islam is ‘a malevolent manifestation of a religion conceived in the pit of hell’.

Evans thus equates Islam with the forces of the ‘Anti-Christ’ , against whom he appeals to Christians to marshal all the resources at their command. Ironically, while spewing hatred and calling for a global war, he presents Christianity as peace-loving, contrasting it with Islam, which he equates with ‘terrorism’.

‘Christianity differs from Islam as day differs from night’, he claims, completely unmindful of the sordid and blood-soaked history of the faith he claims to champion. In the same breath as he issues a general summons to Christians to wage war in the name of their faith he refers to the Bible as instructing Christians to ‘turn the other cheek’ when slapped, in order to argue that, unlike Christianity, Islam is an inherently vile religion, equating it with what he terms ‘the law of the bullet, militancy, treachery, terrorism and violence’.

Christianity, America and Oil

Christian fundamentalists are ardent advocates of free-market capitalism, having played a key role in America’s war against communism during the Cold War. Christ, capitalism and American supremacy go together, Evans believes, and so, while announcing that an American-spearheade d global war is precisely what Christ mandates, he approvingly quotes Isser Harel, founder of the Israeli secret services’ organization Mossad, who speaks of the ‘terror’ threat to America’s ‘freedom’, ‘capitalism’ and ‘power’, and exhorts America to take appropriate defence measures.

Evans goes so far as to advise the America to capture all the oil wealth in Arab lands in order to prevent ‘terrorists’ from using oil wealth to target Israel, home to God’s supposedly ‘special people’. A more ingenuous excuse to justify American greed could hardly be devised!

Since Muslims, especially the Arabs, are branded virtually as agents of the Devil, Evans argues that America, as self-appointed agent of Christ, should have no qualms about invading oil-rich Arab lands. This would, he says, break America’s dependence on Muslim countries for oil which.

If America seizes all Arab oil-fields, it would, he says, sharply reduce oil prices, forcing Muslim countries ‘to their knees’, giving them only two options: ‘cooperate with the war on terror or go bankrupt’.

At the same time as he exhorts America to invade and occupy all the countries, no matter what the human cost, Evans warns that it should not be serious about its rhetoric of exporting ‘democracy’ to the Middle East, for, he argues, it would lead to anti-American and anti-Israeli Islamists taking over.

Invasion of Iraq and the Ushering in of Global Christendom and Pax-Americana

Evans sees America’s invasion and occupation of Iraq as the unfolding of a divine plan for the world. It is not nothing less than what he calls a grand ‘spiritual battle’, between Christianity and Satanic forces and ‘demons’, as represented by Muslims and other non-Christians.

Accordingly, he fervently welcomes America’s invasion of Iraq and pleads that America should expand the theatre of war by invading various other, mostly Muslim, countries.

The murder and destruction that America has wrought in Iraq is nothing to grieve about, Evans seems to suggest. It is a price, he argues, that God is supposedly exacting from Muslims for having been ‘coerced’
by Satan to ‘loathe’ the Jews, ‘God’s Chosen People’.

It is also a divine punishment, he says, for Iraq having allegedly possessing ‘deadly chemical, biological or nuclear weapons’, echoing the bogus claim made by Bush, Blair and their henchmen which they used to justify their invasion of that country.

Weak-hearted Christians who might disagree are advised to all in line, for, Evans says, this is precisely what the Bible predicts and what God mandates. ‘I will raise against Babylon an assembly of great nations from the north country, for she has sinned against God’, the Jewish prophet Jeremiah is said to have announced, and Evans takes this as evidence of his claim that the American invasion of Iraq is demanded by God and that all America is doing is to faithfully follow God’s will.

Iraq, the Biblical Babylon, Evans insists, represents the forces of Satan, and hence deserves to be crushed by America, God’s agent, through invasion and war. ‘Babylon is fallen, that great city, because she has made all nations drink of the wine of the wrath of her fornication’ , he quotes the Bible as saying. ‘I will rise up against them [.] I will cut off from Babylon her name and survivors, her offspring and descendants [.] I will turn her into a place for owls and into swampland. I will sweep her with the broom of destruction’ , Evans quotes the Biblical God as having declared. He marshals other Biblical verses to press the argument about Iraq being allegedly inherently ‘evil’ and hence deserving harsh repression at American hands.

Eve and Adam are said to have committed the ‘first sin’ there; it was in Iraq that occult and astrology were invented; Nebuchadnezzar, ruler of Babylon, conquered Israel and enslaved the Jews; the Babylonians built the Tower of Babel, thereby defying God by trying to reach heaven without His permission; and the Bible describes Babylon as the ‘seat’ of the Anti-Christ and the ‘Beast’, the ‘seat of Satan’s evil’, in contrast to Jerusalem, the ‘seat of God’s righteousness’ , against whom it is destined to be pitted in the final battle that will usher in Jesus’ ‘second coming’.

In all, then, Evan argues, America is simply acting as the Christian God’s handmaiden in wreaking destruction and death in Iraq.

Instead of being blamed or castigated for this, he argues, it should be praised.

This destruction is Biblically mandated, he repeats, for the Bible has announced that, ‘Babylon, the great, has fallen and has become a dwelling place of demons, a prison for every foul spirit, and a cage for every unclean and hated bird [.] Therefore, her plague will come in one day-death and mourning and famine. And she will be utterly burned with fire [.]

Thus with violence the great city Babylon shall be thrown down and shall not be found anymore’.

But this terrible destruction in Iraq is only the beginning of a bloody trail of events mandated by a supposedly blood-thirsty and vengeful God. According to Evans’ reading of the Bible, the American invasion of Iraq is what he calls ‘the dress-rehearsal’ for the grand global battle of Armageddon between the forces of Christ and Satan.

Prior to this battle, he quotes the Bible as saying, ‘demons and spirits’ bound up in the Euphrates in Iraq will be released, and, with an army of 200 million, will kill off a third of the world’s total inhabitants through nuclear war. This grand battle, Evans writes, is not far off.

Hence, he appeals to Christians to ‘put on the armour of God’ and ‘engage in spiritual battle’. Now, is the time, he says, to prepare for the impending return of Christ. Presumably, after Iraq is destroyed through the agency of the Americans, Christ will suddenly appear in Jerusalem and establish his global empire, ushering in the end of the world as we know it.

Horrendous as Evans’ views are, they do find a powerful echo in Christian fundamentalist circles today, more so given their growing influence in policy-making circles in the West, particularly in America.

If the world is to be saved from the Armageddon that Evans and his ilk are bent on calling down from the heavens it is imperative that Western imperialism and Christian fundamentalism be interrogated, challenged and opposed, particularly by sincere Christians themselves.


Sukhia Sab Sansar Khaye Aur Soye
Dukhia Das Kabir Jagey Aur Roye

The world is ‘happy’, eating and sleeping The forlorn Kabir Das is awake and weeping


Sukhia Sab Sansar Khaye Aur Soye
Dukhia Das Kabir Jagey Aur Roye

The world is ‘happy’, eating and sleeping The forlorn Kabir Das is awake and weeping


 

The Muslim News
http://www.muslimne ws.co.uk/ news/news. php?article= 14403

Obama Is a Truly Democratic Expansionist

June 13, 2008
Obama Is a Truly Democratic Expansionist
by John Pilger

In 1941, the editor Edward Dowling wrote: “The two greatest obstacles to democracy in the United States are, first, the widespread delusion among the poor that we have a democracy, and second, the chronic terror among the rich, lest we get it.” What has changed? The terror of the rich is greater than ever, and the poor have passed on their delusion to those who believe that when George W Bush finally steps down next January, his numerous threats to the rest of humanity will diminish.

The nomination of Barack Obama, which, according to one breathless commentator, “marks a truly exciting and historic moment in US history”, is a product of the new delusion. Actually, it just seems new. Truly exciting and historic moments have been fabricated around US presidential campaigns for as long as I can recall, generating what can only be described as bullsh*t on a grand scale. Race, gender, appearance, body language, rictal spouses and offspring, even bursts of tragic grandeur, are all subsumed by marketing and “image-making” , now magnified by “virtual” technology. Thanks to an undemocratic electoral college system (or, in Bush’s case, tampered voting machines) only those who both control and obey the system can win. This has been the case since the truly historic and exciting victory of Harry Truman, the liberal Democrat said to be a humble man of the people, who went on to show how tough he was by obliterating two cities with the atomic bomb.

Understanding Obama as a likely president of the United States is not possible without understanding the demands of an essentially unchanged system of power: in effect a great media game. For example, since I compared Obama with Robert Kennedy in these pages, he has made two important statements, the implications of which have not been allowed to intrude on the celebrations. The first was at the conference of the American Israel Public Affairs Committee (AIPAC), the Zionist lobby, which, as Ian Williams has pointed out, “will get you accused of anti-Semitism if you quote its own website about its power”. Obama had already offered his genuflection, but on 4 June went further. He promised to support an “undivided Jerusalem” as Israel’s capital. Not a single government on earth supports the Israeli annexation of all of Jerusalem, including the Bush regime, which recognises the UN resolution designating Jerusalem an international city.

His second statement, largely ignored, was made in Miami on 23 May. Speaking to the expatriate Cuban community – which over the years has faithfully produced terrorists, assassins and drug runners for US administrations – Obama promised to continue a 47-year crippling embargo on Cuba that has been declared illegal by the UN year after year.

Again, Obama went further than Bush. He said the United States had “lost Latin America”. He described the democratically elected governments in Venezuela, Bolivia and Nicaragua as a “vacuum” to be filled. He raised the nonsense of Iranian influence in Latin America, and he endorsed Colombia’s “right to strike terrorists who seek safe-havens across its borders”. Translated, this means the “right” of a regime, whose president and leading politicians are linked to death squads, to invade its neighbours on behalf of Washington. He also endorsed the so-called Merida Initiative, which Amnesty International and others have condemned as the US bringing the “Colombian solution” to Mexico. He did not stop there. “We must press further south as well,” he said. Not even Bush has said that.

It is time the wishful-thinkers grew up politically and debated the world of great power as it is, not as they hope it will be. Like all serious presidential candidates, past and present, Obama is a hawk and an expansionist. He comes from an unbroken Democratic tradition, as the war-making of presidents Truman, Kennedy, Johnson, Carter and Clinton demonstrates. Obama’s difference may be that he feels an even greater need to show how tough he is. However much the colour of his skin draws out both racists and supporters, it is otherwise irrelevant to the great power game. The “truly exciting and historic moment in US history” will only occur when the game itself is challenged

DEADLY ‘DIPLOMACY’

June 13, 2008
Deadly ‘Diplomacy’
by Norman Solomon

With 223 days left in his presidency, George W. Bush laid more flagstones along a path to war on Iran. There was the usual declaration that “all options are on the table” – and, just as ominously, much talk of diplomacy.

Three times on Wednesday, the Associated Press reports, Bush “called a diplomatic solution ‘my first choice,’ implying there are others. He said ‘we’ll give diplomacy a chance to work,’ meaning it might not.”

That’s how Bush talks when he’s grooving along in his Orwellian comfort zone, eager to order a military attack.

“We seek peace,” Bush said in the State of the Union address on January 28, 2003. “We strive for peace.”

In that speech, less than two months before the invasion of Iraq began, Bush foreshadowed the climax of his administration’ s diplomatic pantomime. “The United States will ask the U.N. Security Council to convene on February the 5th to consider the facts of Iraq’s ongoing defiance of the world,” the president said. “Secretary of State Powell will present information and intelligence about Iraqi’s legal – Iraq’s illegal weapons programs, its attempt to hide those weapons from inspectors, and its links to terrorist groups.”

A week after that drum roll, Colin Powell made his now-infamous presentation to the U.N. Security Council. At the time, it served as ideal “diplomacy” for war – filled with authoritative charges and riddled with deceptions.

We should never forget the raptures of media praise for Powell’s crucial mendacity. A key bellwether was the New York Times.

The front page of the Times had been plying administration lies about Iraqi weapons of mass destruction for a long time. Now the newspaper’s editorial stance, ostensibly antiwar, swooned into line – rejoicing that “Mr. Powell’s presentation was all the more convincing because he dispensed with apocalyptic invocations of a struggle of good and evil and focused on shaping a sober, factual case against Mr. Hussein’s regime.”

The Times editorialized that Powell “presented the United Nations and a global television audience yesterday with the most powerful case to date that Saddam Hussein stands in defiance of Security Council resolutions and has no intention of revealing or surrendering whatever unconventional weapons he may have.” By sending Powell to address the Security Council, the Times claimed, President Bush “showed a wise concern for international opinion.”

Bush had implemented the kind of “diplomacy” advocated by a wide range of war enthusiasts. For instance, Fareed Zakaria, a former managing editor of the elite-flavored journal Foreign Affairs, had recommended PR prudence in the quest for a confrontation that could facilitate an invasion of Iraq. “Even if the inspections do not produce the perfect crisis,” Zakaria wrote the previous summer, “Washington will still be better off for having tried because it would be seen to have made every effort to avoid war.”

A few months later, on November 13, 2002, Times columnist Thomas Friedman wrote that “in the world of a single, dominant superpower, the U.N. Security Council becomes even more important, not less.” And he was pleased with the progress of groundwork for war, writing enthusiastically: “The Bush team discovered that the best way to legitimize its overwhelming might – in a war of choice – was not by simply imposing it, but by channeling it through the U.N.”

Its highly influential reporting, combined with an editorial position that wavered under pressure, made the New York Times extremely useful to the Bush administration’ s propaganda strategy for launching war on Iraq. The paper played along with the diplomatic ruse in much the same way that it promoted lies about weapons of mass destruction.

But to read the present-day revisionist history from the New York Times, the problem with the run-up to the Iraq invasion was simply misconduct by the Bush administration (ignobly assisted by pliable cable news networks).

Recently, when the Times came out with an editorial headlined “The Truth About the War” on June 6, the newspaper assessed the implications of a new report by the Senate Intelligence Committee. “The report shows clearly that President Bush should have known that important claims he made about Iraq did not conform with intelligence reports,” the Times editorialized. “In other cases, he could have learned the truth if he had asked better questions or encouraged more honest answers.”

Unfortunately, changing just a few words – substituting “the New York Times” for “President Bush” – renders an equally accurate assessment of what a factual report would clearly show: “The New York Times should have known that important claims it made about Iraq did not conform with intelligence reports. In other cases, the Times could have learned the truth if it had asked better questions or encouraged more honest answers.”

Now, as agenda-setting for an air attack on Iran moves into higher gear, the mainline U.S. news media – with the New York Times playing its influential part – are engaged in coverage that does little more than provide stenographic services for the Bush administration.

http://www.antiwar. com/solomon/ ?articleid= 12982