Life can begin at 60

Life can begin at 60, it is all in your hands!Many More Good , Healthy , Fun-Filled Years Too….

Many people feel unhappy, health-wise and security-wise, after 60 years of age owing to the diminishing importance given to them and their opinion. But it need not be so, if only we understand the basic principles of life and follow them scrupulously.

Here are ten mantras to age gracefully and make life after retirement pleasant.  

1. Never say ‘I am aged’:

There are three ages, chronological, biological, and psychological. The first is calculated based on our date of birth; the second is determined by the health conditions and the third is how old you feel you are. While we don’t have control over the first, we can take care of our health with good diet, exercise and a cheerful attitude. A positive attitude and optimistic thinking can reverse the third age.

2. Health is wealth: 

If you really love your kith and kin, taking care of your health should be your priority. Thus, you will not be a burden to them. Have an annual health check-up and take the prescribed medicines regularly. Do take health insurance cover.

3. Money is important: 

Money is essential for meeting the basic necessities of life, keeping good health and earning family respect and security. Don’t spend beyond your means even for your children. You have lived for them all through and it is time you enjoyed a harmonious life with your spouse. If your children are grateful and they take care of you, you are blessed. But never take it for granted.

4. Relaxation and recreation: 

The most relaxing and recreating forces are a healthy religious attitude, good sleep, music and laughter. Have faith in God, learn to sleep well, love good music and see the funny side of life.

5. Time is precious:

It is almost like holding a horse’s reins. When they are in your hands, you can control them. Imagine that everyday you are born again. Yesterday is a cancelled cheque. Tomorrow is a promissory note. Today is ready cash — use it profitably. Live this moment.

6. Change is the only permanent thing:

We should accept change — it is inevitable. The only way to make sense out of change is to join the dance. Change has brought about many pleasant things. We should be happy that our children are blessed.

7. Enlightened selfishness:

All of us are basically selfish. Whatever we do, we expect something in return. We should definitely be grateful to those who stood by us. But our focus should be on the internal satisfaction and happiness we derive by doing good to others, without expecting anything in return.

8. Forget and forgive: 

Don’t be bothered too much about others’ mistakes. We are not spiritual enough to show our other cheek when we are slapped in one. But for the sake of our own health and happiness, let us forgive and forget them. Otherwise, we will be only increasing our BP.

9. Everything has a purpose: 

Take life as it comes. Accept yourself as you are and also accept others for what they are. Everybody is unique and right in his own way.

10. Overcome the fear of death: 

We all know that one day we have to leave this world. Still we are afraid of death. We think that our spouse and children will be unable to withstand our loss. But the truth is no one is going to die for you; they may be depressed for some time. Time heals everything and they will carry on

(From a mailing list)

Buddhist extremists in India have burnt 20 churches

FALSE/HOAX:: Buddhist extremists in India have burnt 20 churches

This news = FALSA/HOAX: according to snopes.com: Buddhist Extremists = http://www.snopes.com/politics/religion/india.asp

http://www.snopes.com/politics/religion/india.asp

P. Samuel M. Chetcuti OFM Conv.P. Provincial of the Franciscans Conventual
Republic Street, Valletta VLT 1110, Malt Tef. (356) 21241167Fax (356) 21223556

I forward to you the message received from the provincial superior of the Franciscans in India.

“Pray for the Church in India. Buddhist extremists in India have burnt 20 churches last night.This evening they plan to destroy 200 churches in the province of Olisabang.

They plan to kill 200 missionaries during the next 24 hours. Right now, all Christians are hiding in the villages. Pray for them and send this email to all Christians you know.

Ask God to have mercy on our brothers and sisters of India. When you receive this message, please send it urgently to others. Pray for them to our Almighty and Victorious Lord.

P. Samuel M. Chetcuti OFM Conv.P. Provincial of the Franciscans ConventualRepublic Street, Valletta VLT 1110, Malt Tef. (356) 21241167Fax (356) 21223556Mob (336) 99865668

President Obama’s Speech at University of Indonesia

President Obama’s Speech at University of Indonesia:

“… May our two nations work together, with faith and determination …”

Jakarta, November 10, 2010

 

 

Thank you for this wonderful welcome. Thank you to the people of Jakarta. And thank you to the people of Indonesia.I am so glad that I made it to Indonesia, and that Michelle was able to join me. We had a couple of false starts this year, but I was determined to visit a country that has meant so much to me. Unfortunately, it’s a fairly quick visit, but I look forward to coming back a year from now, when Indonesia hosts the East Asia Summit.

 

Before I go any further, I want to say that our thoughts and prayers are with all of those Indonesians affected by the recent tsunami and volcanic eruptions – particularly those who have lost loved ones, and those who have been displaced. As always, the United States stands with Indonesia in responding to this natural disaster, and we are pleased to be able to help as needed. As neighbors help neighbors and families take in the displaced, I know that the strength and resilience of the Indonesian people will pull you through once more.

 

Let me begin with a simple statement: Indonesia is a part of me. I first came to this country when my mother married an Indonesian man named Lolo Soetoro. As a young boy, I was coming to a different world. But the people of Indonesia quickly made me feel at home.

 

Jakarta looked very different in those days. The city was filled with buildings that were no more than a few stories tall. The Hotel Indonesia was one of the few high rises, and there was just one brand new shopping center called Sarinah. Betchaks outnumbered automobiles in those days, and the highway quickly gave way to unpaved roads and kampongs.

 

We moved to Menteng Dalam, where we lived in a small house with a mango tree out front. I learned to love Indonesia while flying kites, running along paddy fields, catching dragonflies, and buying satay and baso from the street vendors. Most of all, I remember the people – the old men and women who welcomed us with smiles; the children who made a foreigner feel like a neighbor; and the teachers who helped me learn about the wider world.

 

Because Indonesia is made up of thousands of islands, hundreds of languages, and people from scores of regions and ethnic groups, my times here helped me appreciate the common humanity of all people. And while my stepfather, like most Indonesians, was raised a Muslim, he firmly believed that all religions were worthy of respect. In this way, he reflected the spirit of religious tolerance that is enshrined in Indonesia’s Constitution, and that remains one of this country’s defining and inspiring characteristics.

 

I stayed here for four years – a time that helped shape my childhood; a time that saw the birth of my wonderful sister, Maya; and a time that made such an impression on my mother that she kept returning to Indonesia over the next twenty years to live, work and travel – pursuing her passion of promoting opportunity in Indonesia’s villages, particularly for women and girls. For her entire life, my mother held this place and its people close to her heart.

 

So much has changed in the four decades since I boarded a plane to move back to Hawaii. If you asked me – or any of my schoolmates who knew me back then – I don’t think any of us could have anticipated that I would one day come back to Jakarta as President of the United States. And few could have anticipated the remarkable story of Indonesia over these last four decades.

 

The Jakarta that I once knew has grown to a teeming city of nearly ten million, with skyscrapers that dwarf the Hotel Indonesia, and thriving centers of culture and commerce. While my Indonesian friends and I used to run in fields with water buffalo and goats, a new generation of Indonesians is among the most wired in the world – connected through cell phones and social networks. And while Indonesia as a young nation focused inward, a growing Indonesia now plays a key role in the Asia Pacific and the global economy.

 

This change extends to politics. When my step-father was a boy, he watched his own father and older brother leave home to fight and die in the struggle for Indonesian independence. I’m happy to be here on Heroes Day to honor the memory of so many Indonesians who have sacrificed on behalf of this great country.

 

When I moved to Jakarta, it was 1967, a time that followed great suffering and conflict in parts of this country. Even though my step-father had served in the Army, the violence and killing during that time of political upheaval was largely unknown to me because it was unspoken by my Indonesian family and friends. In my household, like so many others across Indonesia, it was an invisible presence. Indonesians had their independence, but fear was not far away.

 

In the years since then, Indonesia has charted its own course through an extraordinary democratic transformation – from the rule of an iron fist to the rule of the people. In recent years, the world has watched with hope and admiration, as Indonesians embraced the peaceful transfer of power and the direct election of leaders. And just as your democracy is symbolized by your elected President and legislature, your democracy is sustained and fortified by its checks and balances: a dynamic civil society; political parties and unions; a vibrant media and engaged citizens who have ensured that – in Indonesia – there will be no turning back.

 

But even as this land of my youth has changed in so many ways, those things that I learned to love about Indonesia – that spirit of tolerance that is written into your Constitution; symbolized in your mosques and churches and temples; and embodied in your people – still lives on. Bhinneka Tunggal Ika – unity in diversity. This is the foundation of Indonesia’s example to the world, and this is why Indonesia will play such an important role in the 21st century.

 

So today, I return to Indonesia as a friend, but also as a President who seeks a deep and enduring partnership between our two countries. Because as vast and diverse countries; as neighbors on either side of the Pacific; and above all as democracies – the United States and Indonesia are bound together by shared interests and shared values.

 

Yesterday, President Yudhoyono and I announced a new, Comprehensive Partnership between the United States and Indonesia. We are increasing ties between our governments in many different areas, and – just as importantly – we are increasing ties among our people. This is a partnership of equals, grounded in mutual interests and mutual respect.

 

With the rest of my time today, I’d like to talk about why the story I just told – the story of Indonesia since the days when I lived here – is so important to the United States, and to the world. I will focus on three areas that are closely related, and fundamental to human progress – development, democracy, and religion.

 

First, the friendship between the United States and Indonesia can advance our mutual interest in development.

When I moved to Indonesia, it would have been hard to imagine a future in which the prosperity of families in Chicago and Jakarta would be connected. But our economies are now global, and Indonesians have experienced both the promise and perils of globalization: from the shock of the Asian financial crisis in the 1990s to the millions lifted out of poverty. What that means – and what we learned in the recent economic crisis – is that we have a stake in each other’s success.

 

America has a stake in an Indonesia that is growing, with prosperity that is broadly shared among the Indonesian people – because a rising middle class here means new markets for our goods, just as America is a market for yours. And so we are investing more in Indonesia, our exports have grown by nearly 50 percent, and we are opening doors for Americans and Indonesians to do business with one another.

 

America has a stake in an Indonesia that plays its rightful role in shaping the global economy. Gone are the days when seven or eight countries could come together to determine the direction of global markets. That is why the G-20 is now the center of international economic cooperation, so that emerging economies like Indonesia have a greater voice and bear greater responsibility. And through its leadership of the G-20’s anti-corruption group, Indonesia should lead on the world stage and by example in embracing transparency and accountability.

 

America has a stake in an Indonesia that pursues sustainable development, because the way we grow will determine the quality of our lives and the health of our planet. That is why we are developing clean energy technologies that can power industry and preserve Indonesia’s precious natural resources – and America welcomes your country’s strong leadership in the global effort to combat climate change.

 

Above all, America has a stake in the success of the Indonesian people. Underneath the headlines of the day, we must build bridges between our peoples, because our future security and prosperity is shared. That is exactly what we are doing – by increased collaboration among our scientists and researchers, and by working together to foster entrepreneurship. And I am especially pleased that we have committed to double the number of American and Indonesian students studying in our respective countries – we want more Indonesian students in our schools, and more American students to come study in this country, so that we can forge new ties that last well into this young century.

 

These are the issues that really matter in our daily lives. Development, after all, is not simply about growth rates and numbers on a balance sheet. It’s about whether a child can learn the skills they need to make it in a changing world. It’s about whether a good idea is allowed to grow into a business, and not be suffocated by corruption. It’s about whether those forces that have transformed the Jakarta that I once knew -technology and trade and the flow of people and goods – translate into a better life for human beings, a life marked by dignity and opportunity.

 

This kind of development is inseparable from the role of democracy.

 

Today, we sometimes hear that democracy stands in the way of economic progress. This is not a new argument. Particularly in times of change and economic uncertainty, some will say that it is easier to take a shortcut to development by trading away the rights of human beings for the power of the state. But that is not what I saw on my trip to India, and that is not what I see in Indonesia. Your achievements demonstrate that democracy and development reinforce one another.

 

Like any democracy, you have known setbacks along the way. America is no different. Our own Constitution spoke of the effort to forge a “more perfect union,” and that is a journey we have travelled ever since, enduring Civil War and struggles to extend rights to all of our citizens. But it is precisely this effort that has allowed us to become stronger and more prosperous, while also becoming a more just and free society.

 

Like other countries that emerged from colonial rule in the last century, Indonesia struggled and sacrificed for the right to determine your destiny. That is what Heroes Day is all about – an Indonesia that belongs to Indonesians. But you also ultimately decided that freedom cannot mean replacing the strong hand of a colonizer with a strongman of your own.

 

Of course, democracy is messy. Not everyone likes the results of every election. You go through ups and downs. But the journey is worthwhile, and it goes beyond casting a ballot. It takes strong institutions to check the concentration of power. It takes open markets that allow individuals to thrive. It takes a free press and an independent justice system to root out abuse and excess, and to insist upon accountability. It takes open society and active citizens to reject inequality and injustice.

 

These are the forces that will propel Indonesia forward. And it will require a refusal to tolerate the corruption that stands in the way of opportunity; a commitment to transparency that gives every Indonesian a stake in their government; and a belief that the freedom that Indonesians have fought for is what holds this great nation together.

 

That is the message of the Indonesians who have advanced this democratic story – from those who fought in the Battle of Surabaya 55 years ago today; to the students who marched peacefully for democracy in the 1990s, to leaders who have embraced the peaceful transition of power in this young century. Because ultimately, it will be the rights of citizens that will stitch together this remarkable Nusantara that stretches from Sabang to Merauke – an insistence that every child born in this country should be treated equally, whether they come from Java or Aceh; Bali or Papua.

 

That effort extends to the example that Indonesia sets abroad. Indonesia took the initiative to establish the Bali Democracy Forum, an open forum for countries to share their experiences and best practices in fostering democracy. Indonesia has also been at the forefront of pushing for more attention to human rights within ASEAN. The nations of Southeast Asia must have the right to determine their own destiny, and the United States will strongly support that right. But the people of Southeast Asia must have the right to determine their own destiny as well. That is why we condemned elections in Burma that were neither free nor fair. That is why we are supporting your vibrant civil society in working with counterparts across this region. Because there is no reason why respect for human rights should stop at the border of any country.

 

Hand in hand, that is what development and democracy are about – the notion that certain values are universal. Prosperity without freedom is just another form of poverty. Because there are aspirations that human beings share – the liberty of knowing that your leader is accountable to you, and that you won’t be locked up for disagreeing with them; the opportunity to get an education and to work with dignity; the freedom to practice your faith without fear or restriction.

 

Religion is the final topic that I want to address today, and – like democracy and development – it is fundamental to the Indonesian story.

 

Like the other Asian nations that I am visiting on this trip, Indonesia is steeped in spirituality – a place where people worship God in many different ways. Along with this rich diversity, it is also home to the world’s largest Muslim population – a truth that I came to know as a boy when I heard the call to prayer across Jakarta.

 

Just as individuals are not defined solely by their faith, Indonesia is defined by more than its Muslim population. But we also know that relations between the United States and Muslim communities have frayed over many years. As President, I have made it a priority to begin to repair these relations. As a part of that effort, I went to Cairo last June, and called for a new beginning between the United States and Muslims around the world – one that creates a path for us to move beyond our differences.

 

I said then, and I will repeat now, that no single speech can eradicate years of mistrust. But I believed then, and I believe today, that we have a choice. We can choose to be defined by our differences, and give in to a future of suspicion and mistrust. Or we can choose to do the hard work of forging common ground, and commit ourselves to the steady pursuit of progress. And I can promise you – no matter what setbacks may come, the United States is committed to human progress. That is who we are. That is what we have done. That is what we will do.

 

We know well the issues that have caused tensions for many years – issues that I addressed in Cairo. In the 17 months that have passed we have made some progress, but much more work remains to be done.

 

Innocent civilians in America, Indonesia, and across the world are still targeted by violent extremists. I have made it clear that America is not, and never will be, at war with Islam. Instead, all of us must defeat al Qaeda and its affiliates, who have no claim to be leaders of any religion – certainly not a great, world religion like Islam. But those who want to build must not cede ground to terrorists who seek to destroy. This is not a task for America alone. Indeed, here in Indonesia, you have made progress in rooting out terrorists and combating violent extremism.

 

In Afghanistan, we continue to work with a coalition of nations to build the capacity of the Afghan government to secure its future. Our shared interest is in building peace in a war-torn land – a peace that provides no safe-haven for violent extremists, and that provides hope for the Afghan people.

 

Meanwhile, we have made progress on one of our core commitments – our effort to end the war in Iraq. 100,000 American troops have left Iraq. Iraqis have taken full responsibility for their security. And we will continue to support Iraq as it forms an inclusive government and we bring all of our troops home.

 

In the Middle East, we have faced false starts and setbacks, but we have been persistent in our pursuit of peace. Israelis and Palestinians restarted direct talks, but enormous obstacles remain. There should be no illusions that peace and security will come easy. But let there be no doubt: we will spare no effort in working for the outcome that is just, and that is in the interest of all the parties involved: two states, Israel and Palestine, living side by side in peace and security.

 

The stakes are high in resolving these issues, and the others I have spoken about today. For our world has grown smaller and while those forces that connect us have unleashed opportunity, they also empower those who seek to derail progress. One bomb in a marketplace can obliterate the bustle of daily commerce. One whispered rumor can obscure the truth, and set off violence between communities that once lived in peace. In an age of rapid change and colliding cultures, what we share as human beings can be lost.

 

But I believe that the history of both America and Indonesia gives us hope. It’s a story written into our national mottos. E pluribus unum – out of many, one. Bhinneka Tunggal Ika – unity in diversity. We are two nations, which have travelled different paths. Yet our nations show that hundreds of millions who hold different beliefs can be united in freedom under one flag. And we are now building on that shared humanity – through the young people who will study in each other’s schools; through the entrepreneurs forging ties that can lead to prosperity; and through our embrace of fundamental democratic values and human aspirations..

 

Earlier today, I visited the Istiqlal mosque – a place of worship that was still under construction when I lived in Jakarta. I admired its soaring minaret, imposing dome, and welcoming space. But its name and history also speak to what makes Indonesia great. Istiqlal means independence, and its construction was in part a testament to the nation’s struggle for freedom. Moreover, this house of worship for many thousands of Muslims was designed by a Christian architect.

 

Such is Indonesia’s spirit. Such is the message of Indonesia’s inclusive philosophy, Pancasila. Across an archipelago that contains some of God’s most beautiful creations, islands rising above an ocean named for peace, people choose to worship God as they please. Islam flourishes, but so do other faiths. Development is strengthened by an emerging democracy. Ancient traditions endure, even as a rising power is on the move.

 

That is not to say that Indonesia is without imperfections. No country is. But here can be found the ability to bridge divides of race and region and religion – that ability to see yourself in all individuals. As a child of a different race coming from a distant country, I found this spirit in the greeting that I received upon moving here: Selamat Datang. As a Christian visiting a mosque on this visit, I found it in the words of a leader who was asked about my visit and said, “Muslims are also allowed in churches. We are all God’s followers.”

 

That spark of the divine lies within each of us. We cannot give in to doubt or cynicism or despair. The stories of Indonesia and America tell us that history is on the side of human progress; that unity is more powerful than division; and that the people of this world can live together in peace. May our two nations work together, with faith and determination, to share these truths with all mankind.

6 Steps to Enjoying Your True Wealth by Bo Sanchez

How to Be More Emotionally Present to Your Family No Matter How Busy You Are
 
6 Steps to Enjoying Your True Wealth
By Bo Sanchez
     We  were going to Hong Kong that day. I was going to preach for three days but had two extra days to be with my family. Picture us at the airport:  My  wife  carrying  our  baby in her arms, my eldest son bouncing about  like  a rabbit and announcing to the whole world, “I’m going to Hong Kong  Disneyland!”  And  the  poor  skinny  father? Straining to push eight massive  bags  on  a wobbly cart with a stubborn right wheel. (I’ve noticed that these deranged carts supernaturally end up with me wherever I go.)

     That was when we heard the crying.

     Correction.  Not  crying.  But  spine-chilling,  lung-busting screaming.  Two kids were holding onto their mother. They were separated by four-foot  tall  steel  bars. But to those distraught children, those steel bars  represented two years of being without their mother – the contract of a domestic helper in Hong Kong.

     Four small arms clutching, grabbing, not letting go.
    
     The  whole  world  heard  their pleading scream, “Mommy, please don’t go! Please don’t go!” I’ll never forget the mother’s pained, tortured face  –  as  though  a  knife  was  ripping through her body. My wife cried openly. I wept inside and held onto my kids more closely.

      That was two days ago. Yesterday, the story continued…

      Those Small Arms Continue to Reach Out Yesterday was Sunday.

      And I walked around Central.

      If you don’t know Hong Kong, Central is where thousands upon thousands of Filipina Domestic Helpers congregate. They sit on sidewalks. They sit on overpasses. They sit by storefronts.

       I walked passed one woman who was reading a handwritten letter.

       The handwriting was obviously a child’s penmanship.

       I walked passed another listening to a little cassette player – not to listen to music – but to a voice of a kid telling stories.

       But  what  broke  my heart was the news given to me by Shirley, the  head  of  one  organization  that  tries  to  help  them get financial education.  I  was  shocked  by  what she said. “Brother Bo, out of our 700 members who are married, 80% is already separated from their husbands.”

       Families aren’t designed for prolonged separation.

       They’re not just made for that.

       We’re supposed to spend time together.

              6 Steps to Spending More Time with Your Family No Matter How Busy You Are

      “Bo, why are you telling me this? I’m not in Hong Kong. I’m living with my family under one roof.”

        Listen. Yes, you’re not in Hong Kong.

        But if you don’t have time for your family – and your heart is not focused on them – you might as well be in another country.

        You could be physically present – but are you emotionally present as well?

        Let me share with you six important steps you could take to become more emotionally present with them…
Step #1: Be Close.

     I’m still in Hong Kong as I write this piece.

     It’s  five in the morning as I type this article in bed. And my little family is literally around me because we’re all sleeping on one bed. Yes, we’ve become one mass jumble of intertwined humanity – our limbs, legs and  arms  crisscrossing  each  other.  And that’s when I realize – gosh, I don’t know how blessed I am.

     Why?

     Here I am with my family. I feel their skin. I smell their scents. We’re so close, I feel their breath.

     And yet I’m surrounded by 148,000 domestic helpers here in Hong Kong that have been away from their families for months, for years, for decades.

     And for those who’ve separated – forever.

     Let me say it again: We don’t know how blessed we are.

     We complain that our families are nutty. But we don’t understand how blessed we are to have them close enough to experience their nuttiness. We complain about our petty quarrels, our cold wars, our dysfunctionality.

      But whose family isn’t dysfunctional?

      I’ve  talked  to  some  people here in Hong Kong who would give anything  to  be  with  their  families  again  –  even for just one day of nuttiness.  The first step is to be more emotionally present to your family is to actually be physically present to them. Be close!

      You  need  to know how precious your family is – and treat them that  way.  You need to see them as your true wealth – that nothing is more precious than your relationships.
Step #2: Be Deliberate.

     Because you need to protect this treasure or they get stolen from you.  No matter how busy I am, I schedule a weekly romantic date with my spouse.
     Yes, I actually write it down in my appointment book and treat it like a meeting with the President of the Philippines. These weekly nights are blocked off for the entire year. Nothing can touch it, except some dire emergency.

     Why?  Because if my marriage fails, everything else stands to fail as well: My  ministry,  my businesses, my soul… So it is an emergency that I bring her out every week.

     I also schedule a weekly date with my kids.

      I believe parents need to do these one-on-one dates with each of their kids. Unless of course you’ve got 18 children and may need to bring them out by two’s or three’s.

     Sometimes my son and I just walk around the village and talk.

     It doesn’t have to be big. But swapping stories and opening our hearts to one another on a consistent basis is already very big to them. It means they matter to you – that you value them – and you’ll see their self-esteem grow.
Step #3: Be Expressive.

     I tell my wife “I love you” seven times a day.

     I hug my kids countless of times a day.

     At  night,  I  tell  my kids, “I’m so proud you’re my son. I’m so proud I’m your  Daddy.  You’re  a  genius.  You’re a loving boy. You’re an incredibly gifted young man…”

     This is true. I have met 40-year olds who long to hear these words from their parents – “I’m proud of you,” and feel an empty space – like a gaping wound in their souls because their parents have never told them this.

     Don’t do that to your kids.

     And before I forget: Praise your kids seven times a day.

     And praise your spouse seven times a day.

     I’m not kidding. It will revolutionize your marriage.

     If I say, “Criticize your spouse seven times a day,” I bet you’d say, “Kaunti naman. I do that already.” But that’s the problem. We don’t realize that when we criticize our spouses, we actually destroy our marriage bit by bit – not just our spouses.

     But when you praise and honor your spouse – you build up your marriage.

     It can be very simple stuff:
        Ang sarap ng luto mo ngayon, Hon.
        I thank God He gave you to me.
        You’re so hardworking.
        I love it when I see you play with the kids.
        You know how to make me happy.
        Ganda mo ngayon.

     Keep on doing this and you’ll see changes in your life and your marriage you thought were not possible.

     Let me say it again: Praise your spouse – and your children – seven times a day.

  Step #4: Be Deep.

      Your weekly dates shouldn’t just be watching movies, eating out and going home.

      Talk deep.

      Talk about your feelings.

      Enter into each other’s worlds. Dive into each other’s dreams, hurts, desires, worries, hopes and burdens.

       When you open yourself up to your spouse or your child, there are more chances for the other person to open up to you.

Step #5: Be Simple

     Yesterday afternoon, I preached to 700 people in Hong Kong.

      I usually give my talks for 45 minutes. That’s been my trademark. But yesterday, I gave a solid two-hour talk. Vein-popping, heart-pounding, passion-driven talk – because I had a burden in my heart.

      Because I preached on Financial Literacy.

      I challenged them, “Raise your financial I.Q.!”

      I  scolded  them, “When you left the Philippines, you told your kids,  ‘Anak, two years of separation lang ‘to. After two years, Mommy will have  saved enough and will go home and we’ll be together again.’ But after two  years,  you  go  home and you haven’t saved. Because you repainted the house.  Because there’s a new TV set in the living room and a new gas range in the kitchen. Because the kids have new designer rubber shoes.

      I taught them how to live simply and ruthlessly save 20% of their income.

      Because unless they do this, they will be forever trapped in Hong Kong.

      Look at your life.

      Are you living simply?

      Are you saving 20% of your income?

Step #6: Be Financially Intelligent

     I also taught them where to invest.

     I told them, “It’s not enough to just save. You need to know where to put your money. Because savings accounts at 1% and time deposits at 5% won’t do. Inflation – which is at 7% – will simply eat them up.”

     So I taught them about mutual funds and other investment vehicles, including the ability to sell something and get into business.

     Here’s the truth: The more you know about money, the less time you need to make money. So the more time you have for your family.

     Actually, a time should come when you don’t need to make money. Instead, you let money make money. And that requires financial intelligence.

     Read. Attend seminars. Look for mentors.

     Go Home.

     After giving my talk, I took a deep breath and told my audience in Hong Kong, “When you follow these principles and have saved enough – please go home. Please go home to your children.”

     I made a lot of people cry that day.

     I’m telling you the same thing.

     Oh yes, you may be living with your family in one house, but it’s possible that your heart is so far away from your spouse and kids – and they are far away from you as well.

      You need to let your heart go home.
 
      Go home my friend.
      Your heart belongs there.

Indonesia’s quiet revolution bodes well for the relationship

Indonesia’s quiet revolution bodes well for the relationship

Our next door neighbour is booming politically and economically.

  

THIS year, most of the world’s economic growth will take place in China. Much of the rest will be in India. But the third biggest source of global growth will be right next door: Indonesia.

We don’t think of Indonesia as a rising economic power. Its output ranks only 15th in the world (a bit bigger than ours). Its market ranks 18th (a bit smaller than ours). But Indonesia is changing.

Yes, there was a terrorist attack in Jakarta last month, but that was the first in four years. It has just held free elections for president and legislature that gave an emphatic mandate to its modernising moderate leader, Susilo Bambang Yudhoyono, for a second five-year term. The army no longer rules. The economy is no longer broken. Indonesia, for so long under the heel of dictators, is now what one analyst calls ”the best functioning democracy in South-East Asia”.

A decade ago president B. J. Habibie unexpectedly ended the dictatorship to allow free speech, a free press, independent courts and free elections. While China, Singapore and Malaysia remain in the grip of ruling elites that won’t let power out of their grasp, Indonesia has become a country where people can say what they like without having to check who’s listening.

And as the global financial crisis has flattened most countries, Indonesia has flourished. In this decade, its economy has grown by almost two-thirds. More Indonesians now live in cities than on farms. Per capita incomes have risen almost 25 per cent in five years, almost 50 per cent in a decade. Even on the IMF’s forecasts – seen in Jakarta as unrealistically low – its economy would grow 15 per cent over the three years of this global recession. Only China and India will do better.

Indonesia has no lack of problems. But a month travelling the country has left me with a strong sense that it is moving ahead, that the roots of democracy have grown deep in its decade of freedom, and that its potential importance to us and the world will grow if Yudhoyono’s 10 years as President becomes the bridge between the chaos of old and its emergence as a new world power.

Indonesia never will be a giant on the scale of China and India. Indonesia has 230 million people; they each have well over a billion. But it is moving along very different lines from China. Last year, analysts Andrew MacIntyre and Douglas Ramage published an essay for the Australian Strategic Policy Institute titled provocatively Seeing Indonesia as a normal country. Their thesis was that Indonesia is developing into a middle-income, stable democracy that poses no threat to its neighbours, and solves issues by peaceful, democratic means. At the time I thought their title provocative; a year and two elections later, it looks prescient.

China is much bigger, much mightier. But China is not a normal country. As we have been reminded starkly, it is an authoritarian dictatorship that tries to solve problems by bullying and force: arresting Rio Tinto’s chief in China, trying to bully the Melbourne film festival, and now, according to The Canberra Times, engaging in ”cyber espionage”, with China suspected of having sent Australian diplomats fake emails, designed to give the sender access to DFAT’s computer network.

Indonesia is different. For all the mistaken fears of Australians past and present, it is not a threat to us. In a wise paper for the Lowy Institute, Australia and Indonesia: current problems, future prospects, Professor Jamie Mackie tells how in the turmoil of the 1960s, when the British embassy was burnt to ashes, president Sukarno summoned Australian ambassador Mick Shann to explain why his embassy remained intact. ”You [Australia] are part of our region, and we both have to learn how to live alongside each other.”

And we have. At government level, the relationship is in excellent shape. Indonesia and Australia are working closely on issues from climate change to people smuggling. Indonesia is now the largest destination for Australia’s development aid, receiving almost $500 million a year to build schools, roads and health centres. There are 17 Australian Government departments and agencies with staff working in the Indonesian Government, helping them make government work. (One big success has been the Australian Tax Office helping its Indonesian counterpart make Indonesia’s big companies and rich people pay their taxes.)

People-to-people relationships are improving, if underdeveloped. There are now 15,000 Indonesians studying in Australia. In the year to June, a record 436,000 Australian tourists went to Indonesia, despite the official warning urging them to reconsider.

The commercial relationship, however, could be much bigger. Indonesia still has a widespread hostility to foreign investment, which Yudhoyono’s reforms have not challenged. Yet Australian companies in Indonesia – such as the ANZ, Toll and Thiess – are doing well, and there is the potential for Australia to help modernise Indonesian business as it is helping to modernise government.

Indonesia’s democratic revolution has put down deep roots. Its economic revolution is starting to do the same. Much depends on Yudhoyono’s second term, and how it tackles corruption and reforms to the bureaucracy, the labour market, infrastructure and investment. What will be good for Indonesia will be good for us.

 

Tim Colebatch is economics editor.

SBY Covered Up Ambush Murder of U.S. Citizens

From: John M Miller <fbp@igc.org>
Subject: SBY Covered Up Ambush Murder of U.S. Citizens
To: etan@etan.org
Date: Wednesday, July 1, 2009, 9:45 AM
SBY Covered Up Ambush Murder of U.S. Citizens
 
Eben Kirksey, Ph.D., University of California (Santa Cruz)
+1.831.429.8276 or +1.831.600.5937  (English or Bahasa Indonesia)
Paula Makabory, Institute of Papuan Advocacy and Human Rights (Melbourne)
+61.402.547. 517 (English or Bahasa Indoneisa)

John M. Miller, East Timor and Indonesia Action Network (New York)
+1.718.596.7668 (English)
 
1 July, 2009 – Previously secret U.S. State Department documents implicate the President of Indonesia in a probable
cover-up of an ambush in West Papua. The documents show Susilo Bambang Yudhoyono, who is running for reelection on  July 8, maneuvering behind the scenes to manage the  investigation into the August 2002 murder of three teachers—one Indonesian and two U.S. citizens.

“Yudhoyono brought politics into a case that should have  just been about forensic facts,” said Dr. Eben Kirksey, an anthropologist at the University of California, Santa Cruz  and a regional specialist. “The documents reveal that Yudhoyono initially stalled attempts by the FBI to launch an independent investigation,” he continued. The U.S. Congress, outraged at these stalling tactics, blocked funds for Indonesian military training until there was cooperation with the FBI.

The documents released today add a new twist to a hotly contested Presidential race.

“Yudhoyono is not the only controversial former soldier running in the presidential election,” said John M. Miller, National Coordinator of the East Timor and Indonesia  Action Network. “Vice presidential candidates and former generals Wiranto and Prabowo Subianto were involved in well-documented human rights crimes in East Timor and
throughout Indonesia.”
 
When a police investigation implicated Indonesian military shooters as the likely murderers of the schoolteachers,
Yudhoyono became involved. Yudhoyono, a retired General and then the Coordinating Minister of Political and Security Affairs, wrote to the Charge D’Affaires of the U.S. Embassy in Jakarta that “I have dispatched a fact finding team led by one of my deputies to Timika and its surrounding (sic), to find additional information and other related facts  especially on a broader political and security aspects of the incident.” Timika, the site of the attack, is in the remote province of Papua, where U.S. mining giant Freeport  McMoRan (FCX) operates a concession.

Yudhoyono’s stalling tactics let the Indonesian military cover their tracks,” said Paula Makabory, a Papuan human rights activist who founded the Institute of Papuan Advocacy and Human Rights in Australia.  “The ‘fact finders’ under his command systematically intimidated witnesses and tampered with material evidence,” Makabory continued.

Following high-level negotiations with Bush administration officials, who promised Indonesia millions in military aid, Yudhoyono allowed the FBI into his country. “By the time the FBI were granted access the trail was cold,” said Makabory.  “The FBI investigation proceeded within a narrow framework that fit the Bush administration agenda,” said Dr. Kirksey.

The Special Agents found a fall man, while tiptoeing around evidence connecting their man to the Indonesian military,” Kirksey added. Antonius Wamang, an ethnic Papuan, was indicted by a U.S. grand jury for his role in the attack. He was apprehended in 2006 by the FBI and sentenced to life in Indonesian prison. Wamang had extensive ties to the Indonesian military, according to a peer-reviewed article, Criminal Collaborations,” co-authored by Dr. Kirksey and Andreas Harsono, an Indonesian investigative reporter (link below).

The declassified documents disclosed today were obtained through a Freedom of Information Act Request (FOIA) by Dr. Bradley Simpson of the National Security Archive. The State Department found 62 documents relevant to the Timika murders. They released only two of these documents in full and 20 others “with excisions.” The rest were withheld. The FBI did not release any documents, writing: “No records responsive to your FOIA request were located by a search of the automated indices.” The FBI is notorious for not complying with Freedom of Information Act requests. The documents reveal evidence of a cover-up,” said Dr. Kirksey. “The fact that many relevant documents were not released is more evidence of the same” 

Selections from these documents are published here in seven distinct sections [links to the PDFs of the documents can be  found here: http://etan. org/news/ 2009/06Timika. htm

 
1) Response by the State Department and the FBI to the Freedom of Information Act (FOIA) Request

2) Initial Reports About Attackers; Yudhoyono Orders a Quick Response The first State Department reports about the
2002 attack seriously entertained two theories: that the perpetrators were Papuan independence fighters (OPM guerillas) or rogue elements of the Indonesian military. The  documents note that the assault took place on a foggy mountain road near a military checkpoint and an Army Strategic Reserve Forces post. Upon learning of the attack, Yudhoyono ordered a quick response to restore security and to investigate the attack. 

The U.S. Embassy noted in a cable to Washington: ”Many Papuan groups are calling for an independent investigation led by the U.S. Calls for an independent probe are unrealistic, but we believe that Papua’s Police Chief, who enjoys a good reputation with Papuan activists (and U.S.), can conduct a fair investigation.” The Police Chief’s investigation later indicated that the Indonesian military was involved. The FBI subsequently launched a separate probe.

3) Attack Victims Treated in Secrecy at Australian Hospital

The survivors of the assault were airlifted out of Indonesia to a hospital in Townsend, Australia. Here U.S.
diplomats, the FBI, Queensland Police, and the Australian Defense Force kept a tight lid on the situation—preventing the victims from speaking with the press and even from contacting family members for the first two days. See: Tom Hyland, “Lost in the Fog,” The Age, September 28, 2008. http://www.theage. com.au/world/ lost-in-the- fog-20080927- 4pb8.html? page=-1

4) Yudhoyono Assumes Coordinating Role in Investigation

Following police reports of Indonesian military involvement, these documents reveal that Yudhoyono began to play a more active role in managing and influencing the direction of the investigation. Yudhoyono met repeatedly with the FBI field investigators, as well as high-level U.S. diplomats, blocking their initial attempts to gain unmediated access to witnesses and material evidence. This  file includes a letter from Yudhoyono to the Charge D’Affaires of the U.S. Embassy where he outlines a strategy  for managing the broader political and security aspects of the incident.

5) Commander-In- Chief Concerned About Washington Post
Interview  The Washington Post reported in 2002 that senior Indonesian military officers, including armed forces commander General Endriartono Sutarto, had discussed an unspecified operation against Freeport McMoRan before the ambush in Timika.  General Sutarto vehemently denied that he or any other top military officers had discussed any operation targeting  Freeport. He sued The Washington Post for US$1 billion and demanded an apology from the paper. Several months after this lawsuit was settled out of court, The Washington Post asked to interview Sutarto. This document contains notes  from a meeting between the U.S. Ambassador and Commander-in- Chief Sutarto where this interview request was discussed: “Clearly concerned, General Sutarto asked why  the Washington Post wanted to interview him, as well as  TNI’s Strategic Intelligence Agency (BAIS) and the State Intelligence Agency (BIN) Chiefs regarding the Timika  case.”  See: Ellen Nakashima and Alan Sipress “Indonesia Military Allegedly Talked of Targeting Mine,” The Washington Post, November 3, 2002. http://etan. org/et2002c/ november/ 01-09/03mine. htm
6) Most Important Issue in U.S.-Indonesia Bilateral Relationship

The U.S. Ambassador stressed in a June 2003 meeting with Yudhoyono that justice in the Timika killings was “the most important issue in the bilateral relationship.” During this period, FBI agents were given intermittent access to evidence. Yudhoyono continued to play an active role in coordinating the political aspects of the investigation. Taking an unusual personal interest for  someone with a Ministerial level position, Yudhoyono repeatedly met with the FBI case agents the low-ranking U.S. investigators who were deployed to Timika for field investigations.

7) Attorney General Ashcroft Suppressed Evidence

On June 24, 2005, Attorney General John Ashcroft and FBI Director Robert Mueller announced that Antonius Wamang, an ethnic Papuan, was indicted by a Federal Grand Jury for the Timika murders. The indictment alleged that Wamang was a  “terrorist” who sought independence from Indonesia. Following this announcement, three respected human rights groups and indigenous organizations charged that the U.S. Government suppressed evidence linking Wamang to the Indonesian military. A peer-reviewed article, titled “Criminal Collaborations: Antonius Wamang and the  Indonesian Military in Timika,” details the nature of these links. The group called for Wamang to be given a fair trial in the U.S., rather than in notoriously corrupt Indonesian courts. See: Eben Kirksey and Andreas Harsono, “Criminal Collaborations,” South East Asia Research, vol 16, no 2.  http://skyhighway. com/~ebenkirksey /writing/ Kirksey-Harsono_ Timika.pdf

John M. Miller     
Internet: etan@igc.org
National Coordinator East Timor & Indonesia Action Network
PO Box 21873, Brooklyn, NY 11202-1873 USA
Phone: (718)596-7668      Mobile: (917)690-4391
Skype: john.m.miller  Web: http://www.etan. org
Twitter: http://twitter. com/etan009
Facebook: http://apps. facebook. com/causes/ 134122?recruiter _id=10193810

The Chinese Indonesians’ dilemma in electing president

Http://www.thejakar tapost.com/ news/2009/ 06/24/the- chinese-indonesi ans’-dilemma- electing- president. html

 

The Chinese Indonesians’ dilemma in electing president

Mario Rustan ,  BANDUNG   |  Wed, 06/24/2009 10:23 AM  |  Opinion

 

In the country’s first direct presidential election in 2004, the majority of Chinese-Indonesians knew who to choose for the president — the incumbent Megawati Soekarnoputri, because they wanted to thank for her great attention to this ethnic group. This year, however situation is totally different. Many of them are still undecided, like many other Indonesians.

A group of people share the same ethnicity, but there are still thousands of differences in political perspectives because of class, interests, knowledge, personal circumstance, religion, and others. The Chinese-Indonesians , on the other hand, like every other ethnic group in Indonesia share general attitude and behavior in politics.    

This article tries to give a sketch on how Chinese-Indonesians perceive the presidential candidates, and why.

Chinese-Indonesians experienced cultural and identity renaissance under the presidency of Abdurrahman “Gus Dur” Wahid (1999-2001) and Megawati administrations (2001-2004). Often scorned and viewed negatively throughout Soeharto’s 32-year ruling and with its peak during the May 1998 riots, all of a sudden they felt appreciated and admitted, and were starting to explore and express their ethnicity.

The Pacific Rim, at the same time, was experiencing a boom of East Asian fashion, food, entertainment, and culture. Those commodities also flourished in Indonesia and were also enjoyed by non-Chinese Indonesians.     

At the same time, the specter of Islamist terrorism haunted Indonesia, while inter-religious conflict was taking place in Maluku and Central Sulawesi. Several Muslim vigilantes groups attacked Christian schools and places of worship. The post-9/11 atmosphere convinced many Chinese Christians that there was indeed a war taking place between Islam and Christianity.

The 2004 presidential election, therefore, became a dire situation. Megawati was seen as the only secular candidate that could promise security for the Chinese and other minorities. When Susilo Bambang Yudhoyono (SBY) was gaining popularity and becoming a new favorite, stories emerged that he was supported by Islamic parties hardliner groups. The fear was strengthened when the Prosperous Justice Party (PKS) supported SBY.    

Jusuf Kalla, SBY’s chosen vice president candidate, was pictured as a racist and an Islamist.

Therefore Megawati became the obvious choice, although a handful of Chinese also voted for SBY because of his image as an intellectual, modern, and Westernized firm leader.

Not long after Susilo Bambang Yudhoyono won the presidency, Jusuf Kalla allegedly launched a negative statement concerning the Chinese Indonesians. Largely unknown in Indonesia, his comment for a while created an uproar among Asian-American activists.    

Under SBY’s administration, Indonesia was saturated with bad news of disasters, incompetency, and scandals. Poverty was rising, the parliament adopted Islamist-driven bills, and Chinese-Indonesians adopted a low-profile attitude again.    

Although Yudhoyono might be not a proponent of it, since his administration, assertive nationalism has become popular in Indonesia, as it is in several other countries like Russia, China, and Iran. Media, politicians, and public figures express contempt toward foreigners and foreign countries.

Chinese-Indonesians are not specifically targeted, and some even joining in when the perceived enemies are shared, such as America or Malaysia. But although Chinese-Indonesians hardly admit it, the nationalists openly condemn institutes closely related with Chinese-Indonesian lifestyles, such as malls, foreign franchises, and upmarket apartments and private schools.
 
Economic nationalism has become the biggest issue in this election. One of Kalla’s catchphrase is “being a mandiri (independent) nation”, which can be interpreted as self-sufficient, independent, and mature. His point, however, that Indonesia should limit foreign trade and should dare to say “no” to foreigners.

Megawati’s running mate, Prabowo, had been a populist from the start, condemning apartments, malls, and foreign trade on his party’s advertisements. Megawati and Kalla accused the SBY ticket as “neoliberalist” , in contrast to their “people’s economy”. On a lower pitch, Kalla and Wiranto portrayed their wives as devout Muslim women, and rumors appeared on the Internet that Boediono’s wife is actually a Catholic.

These issues, however, don’t turn many Chinese Indonesians to Yudhoyono. In public, many Chinese-Indonesians feel it’s safe (and even cool) to repeat what they have heard from the media, and the media often try to look critical and brave in criticizing the president.

On the other hand, Megawati is still popular as a secular leader, and Prabowo is the hardest-working candidate when it comes to approaching Chinese community leaders. The trick somehow worked since first, he isn’t identified as an Islamist and he could convince people that he is Chinese-friendly, although numerous worldwide news reports and academic papers link him to the May 1998 riots.

Jusuf Kalla is also active in approaching the Chinese community leaders, and even has won the endorsement of prominent figure Sofyan Wanandi, who insists that Kalla isn’t a racist.    

It is true that Yudhoyono would still be popular for many Chinese who don’t know and don’t care much for politics, but only wishing for security, safety, and order. But some of his lesser maneuvers did not really help his image. He also attempted some gestures which could be seen as appeasement to the Islamists, such as promising to rejuvenate the Islamic scout or quickly approving the Iranian election result.

This newspaper stated that there are only 1.5 million eligible Chinese voters out of 170 millions. That’s not even one percent. More than half of them live in Greater Jakarta, leaving less than one million thinly spread all across Indonesia.

In numbers, they are very insignificant and their votes are actually quite expendable. But in economics, international relations, and social affairs, they are indispensable.  

The writer graduated with honors from La Trobe University, Australia.

 

Professor Kishore Mahbubani about Indonesia

Kamis, 31 Juli 2008

Lecture By Professor Kishore Mahbubani

Presidential Lecture, in State Palace

LECTURE BY PROFESSOR KISHORE MAHBUBANI,
DEAN OF THE LEE KUAN YEW SCHOOL OF PUBLIC POLICY
AT THE NATIONAL UNIVERSITY OF SINGAPORE

AT THE PRESIDENTIAL PALACE,
JAKARTA. 31st JULY 2OO8

Mr President
Distinguished Ministers
Excellencies
Ladies & Gentlemen

I am truly humbled by this request to address such a distinguished
audience. lt is an especially great honor because I come from one of the
smallest states in the world, Singapore. I didn’t realize how small
Singapore was unti lmy wife and I went on holiday on the island Samosir
in Indonesia. It is located in side a lake on the top of a volcanic
mountain, called Lake Toba. But this small island is about the size of
Singapore.

However, growing up in Singapore as a member of a minority group, I came
to realize that I had a special advantage in connecting with all corners
of Asia. My family were Hindu Sindhis. As a young child, I learn to
write Sindhi whichh as the same script as the Arabic script. I also soon
discovered that my name `Mahbubani`came from the Arabic word, Mehboob,
which means beloved. Hence, when I travelt o West Asia, I feel at home.
Similarly, when I traveli n Southh Asia, both in India and Pakistan, I f
eel at home as I can understand Hindi and Urdu. Indeed, I do all my
writing only by listening to the famous Hindi movie singer, Mohamad
Rafi. Equally significantly, through my Chinese friends in Singapore, I
have also developed a sensitivity to East Asia. My Indian origins also
enable me to connect with the Buddhist strains of the Chinese, Japanese
and Korean societies. As an ethnic Indian, I also remember what Presiden
Sukarno said: “ln the veins of every one of my people flows the blood of
Indian ancestors and the culture that we possess is steeped through with
Indian influences.” And of course, I grew up in South East Asia and
learnt Bahasa Melayu as a child.

It is this background whichh as emboldened me to write about the biggest
story we are going to see unfolding in the world: the relurn of Asia.
From the year 1 to the year 1820, the two largest economies were China
and India. Many other parts of Asia, including the legendary Sri Vijaya
and Majapahit empires, thrived together with China
and India. The last 200 years of Western domination of world history
have been a historical aberration, an aberation which is coming to an
end. Hence, Goldman Sachs predicts that by 2050, the four largest
economies will be China, India, USA and Japan. Indonesia will also rank
among the world’s largest economies then. The recent World Bank Growth
Commission Repot reported that 13 economies had grown by an average of
7% over 25 years. This list of super-performers also included Indonesia.

I have no doubts that Indonesia will be part of this great
transformation of Asia. Indeed, Indonesia has already played a heroic
role in the transformation of Asia. lt has successfully made one of the
most difficult transitions any society has to make: the transition to
full democracy. This is a remarkable story which has not been fully
understood by the world.

To describe how remarkable this transformation is, let me tell you what
I actually said when I spoke at a forum organized by Asia Society in San
Francisco on 2l February 2008. One of my fellow panelists was Larry
Diamond, the world-famous expert on democracy. This is what I told them.
The world’s beacon of freedom and democracy
is the United States of America. But in the last seven years, America
has been walking backwards in this area. If someone had told me ten
years a go that the first modern developed society to reintroduce
torture would be America. I would have said “Impossible” . But the
impossible has happen. Ms Irene Khan, the Head of Amnesty International,
has described Guantanamos as “a Gulag of our times”. She is right. In
addition, in a story that has not been fully told, America, the bastion
of civil liberties, has also been quietly retreating in this area. Many
of my American friends are also shocked but they say to me “Kishore, you
must understand, We were massively attacked on 9/11″. It is true that
America was attacked. But the fact that the beacon of freedom and
democracy could retreat in many areas of human rights after one attack
showed how fragile America’s commitment is to some key human rights
principles.

By contrast, the second country to be attacked after 9/1 1was Indonesia.
lt took place one year later on 12 October 2002 in Bali. Despite this,
Indonesia did not retreat. Indeed, even though Indonesia had gone
through a wrenching financial crisis in 1998 and 1999 which caused the
economy to shrink significaitly, and even though it had experienced a
lot of social and political turmoil as a result of this financial
crisis, Indonesia went steadily a head in its advance toward democracy.
Remarkably, less than 10 years after this huge financial crisis, Freedom
House declared in a global survey entitled ‘Freedom In the World” in
2005 that Indonesia’s status has moved from “partly free” to “free”
during President SBY`s term of office. President SBY deserves alot of
credit for this remarkable success. This is why two eminents cholars,
Andrew MacItyre and Douglas Ramage, have said that President SBY “is the
most capable, focused and internalionalist of the post-Soeharto
presidents” and that “his record of leadership is unlikely to be beaten
over the next decade or so”. America may also move forward again
together with Indonesia when it elects a president whose father was also
an lndonesian.

By the way, when I finished describing how A merica had gone backwards
and Indonesia had gone forward in freedom and democracy, I expected
Larry Diamond to disagree with me. Instead, he agreed with me.

To fully understand how remarkable Indonesia’s transformation has been,
imagine the members of the Chinese politburo having a discussion on how
China should make the eventual transition to democracy. I have no doubt
that they are aware that they will have to make this transition. They
also know how difficult this will be and that
even though China’s percapita GDP is higher than Indonesia’s. China is
not yet ready to make this leap into democracy. The Chinese leaders must
be amazed that lndonesia made this successful leap in a period of great
economic snd political uncertainty.

The big tragedy here is that Indonesia`s remarkable story has not fully
spread to the world. This is because the international media`s dominated
by the Western media, which cannot imagine that Asia can do better than
the West in many areas. This is why I chose to write my book on “The New
Asian Hemispherea” at this point in time: to provide a non-Western
perspective on the great transformation of Asia. Something remarkable is
happening in Asia, but the world does not really understand what is
happening. Indeed, many Asians are also not aware of how remarkable the
great Asian story is.

The best way to understand how remarkable Asia’s story is, is to compare
it with the story of Latin America. We all know that the first continent
to modernize was Europe. The second continent to modernize was North
America. The third continent that was supposed to modernize was Latin
America.

Why Latin America? At the beginning of the 20’century, Latin America was
seen as the land of promise for many reasons. Firstly, most of the Latin
American elites had come from Europe. They spoke European languages.
Hence, they were fully expected to replicate Europe’s success in Latin
America. Indeed, an American writer, David Gallagher (reviewing a book
by Michae Reid), described Latin America in that period as follows:

/Between 1850 and 1930, many Latin America countries had a very
successful run. Their economies were relatively open, exports thrived,
and in some countries, democracies looked like consolidating
successfully. By 1910, a century after independence, Argentina was, on
a per-capita income basis, one of the half dozen richest countries in the
world. Immigrants flocked there from all over Europe. Chile was also
thriving. German immigrant had colonized large tracts of the south and
Valparaiso was one of the world’s most prosperous ports”./

We know that the Germans, Spanish and ltalians have created very
successful economies in Europe. So why did these immigrants fail in
Latin America?

The failure of Latin America to develope despite these massive advantage
as hundred years ago is one big story. But there is another even more
amazing story of Latin A merica’s economic failure in the last 25 years.
The reason why this story is amazing is that many Latin American
economies adopted the right and not the wrong economic policies in this
period. Despite this, they failed. Please let me quote a few
distinguished authors who make this point.

Mark Weisbrot and David Rosnick, two American economists, wrote: ” Among
policy-makers and economists in the United States it has been widely
assume that the economic policy changes which began to be implemented in
Latin Americain the early 1980s would eventually bear fruit, and lead to
strong economic growth. A quarter century later, this has not yet
happened. lndeed, these two authors wrote that from the period 1980 to
1999, when Latin America implemented the right economic policies, the
result was that “this is the worst 20-year growth performancfe or more
than a century, even including the years of the Great Depression”.

Let me add that Latin America’s record of economic failure despite
Implementing the correct economic policies is also documented by Danny
Leipziger, a senior World Bank official, and Ricardo Hausmann, a Harvard
Professor. Their papers are cited in footnotes in my text
.
Now, let me come to the remarkable part of the Asian story. One major
Asian country also began to implement the correct economic policies
around the same time as Latin America. And it did so under very
unpromising circumstances. It had experienced 30 years of failed
centrally-planned communist economics. l.t also had a disastrous
experience with both the Great Leap Forward (1958-1960) and the Cultural
Revolution (1966-1976). Any observer watching both Latin America and
China implementing the right economic policies in the 1980s would have
confidently predicted that Latin America would succeed and that China
would fail.

Instead the exact opposite happened. China took off in an explosive way.
Ricardo Hausmann said “whichever way you measure it the events in China
are really remarkable. Chinese out put per worker grew annually at 7.8%
and is 2.8% faster than the second country”. In the same period, the per
capita growth in Latin America grew by 0.5% annually from 1980 to 1999
and actuallyf ell to 0.2% in the five years from1 999 to 2004.

What is the big lesson we should learn from this dramatic contrast
between the experiences of Latin America and China despite the fact that
both implemented the right economic policies? The big lesson is that
economic development is not a result of economic policies a lone. This
is indeed the biggest mistake made b y the Washington consensus: in
leading people to believe that only economic policies lead to economic
growth. Social and political policies play an equally important role.
However, when economic development fails, economists are reluctant to
speculate or assess which social and political policies may have
contributed to economic failures.

The big difference between China and Latin America is the nature of the
Social contract between the governing elites and the population they
governed. When Deng Xiaoping took over the leadership of China, his only
goal was to strengthen China. He knew that the only way to do that was
to unleash the energies of the Chinese. hina’s big advantage was that it
had removed the feudal classes and the feudal mentality with the
communist revolution. Hence, Deng Xiaoping carried out his policies with
the goal of helping all the people of china, and not just a small elite
or feudal group.

By contrast, the main disadvantage of many Latin American societies is
that they continue to have either feudal elites or a feudal mentality.
The ruling classes are more interested in preserving their special
privileges, not in helping the masses of the population. By focusing on
the interests of the ruling elites, not the interests of the population
as whole, the Latin American societies have not been able t o succeed.

In my book, I speak of the seven pillars of Western wisdom that several
Asian societies have begun to implement. These seven pillars explain the
success of Asian societies. One of them is ‘meritocracy’ . The simplest
way of understanding the virtues of meritocracy is to ask this question:
why is Brazil a soccer superpower and an economic middle power? The
answer is that when it looks for soccer talent, it searches for it in
all sectors of the population, from the upper classes to the slums. A
boy from the slums is not discriminated against if he has soccer talent.
But in the economic field, Brazil looks for talent in a far smaller base
of the population, primarily the upper and middle classes.

Asia always had the world’s largest pool of brain power. But it also had
the world’s largest pool of unused brain power. The s imple reason why
Asia is taking off now is that the unused brain power is finally being
used. In my book, I look at the case of India, whichh as had the caste
system for thousands of years. For thousands of years, birth was
destiny. lf you were born untouchable (people below the lowest caste),
you lived untouchable and you died untouchable. To day, as a result of
several reform movements, India is changing. I describe the case of a
young man who was born untouchable, went to school as an untouchable and
sat separately in class and at mealtimes. However he did well in school,
got scholarships, went to Columbia University in New York to get a PhD
in economics. Today, he is the Chief Economist of the Reserve Bank of
lndia. His namei s Narendra J dhav.

China and India a resucceeding and taking off because they are finally
finding the right means of igniting the hundreds of millions of brains
that they always had. After China and India, the third largest pool of
brain poweirs in the ASEAN region, where w e have over 5 00 million
people. The success of ASEAN will be determined by whether we follow
China and India’s pattern and unleash the brain power of the masses or
whether we follow the Latin American path of nurturing the interests of
the elite classes.

Which way will the ASEAN countries go? The honest answer is that the
answeris not clear. One of the most telling comparisons I often take is
between South Korea and the Philippines. In the 1950s, the Philippines
was perceived to be one of the most promising economies in the world. It
had everything going for it: an educated elite, the strong support of
America. By contrast, South Korea was seen to be a basket case,
especially after it had suffered the ravages of the Korean War from
1950-1953. One important fact that I only recentlyl earned is how much
of South Korea was ravaged. Indeed, it almost lost the war. The South
Korean capital, Seoul, had fallen within days and within weeks, the
defending UN forces had been driven to the Southern tip of the Korean
peninsula.

Hence, in 1960, the GDP of the Philippine was US $6.9 billion while that
of South Korea was US$1.5 b illion. The GDP of Philippine was almost
five times larger.

By 2007, the respective figures were 144 billion US dollar and
969.billion US dollar. The South Korean GDP had become almost seven
times larger. What happened? Why did the Philippines fail to keep pace
with the growth of South Korea? The politically in correct answer is
that Philippines society has retained most of the feudal mentality that
continue to bedevil Latin American societies. By contrast, South Korea
managed to remove most trac es of its feudal mentality.

To understand the South Korean story, I would like to strongly
recommened to you a book by the distinguished Harvard Professor,
Professo Erzra Vogel, entitled /The Four Little Dragons: The Spread of
Industrializatiton East Asia. / He did a study to find oout why the
success oh Japan (which he also wrote about in his famous book “Japan is
Number One”), the next few Asian societies succeed were the four Asian
tigers: South Korea, Taiwan, Hongkong, and Singapore. Since these four
societies were very different, the wanted to find out whether there were
any common elements that explained their success.

One common element he found was the following: “concern for the overall
social order led officials to be sensitive to problems of inequality
early in the process of industrialization and to make efforts to spread
income opportunities to all parts of society”. What is remarkable here
is that, even though none of these four societies were Socialist and
even thought he governments of South Korea under Park Chung Hee, Taiwan
under Jiang Jing Guo, Hong Kong under British coionil rule were seen as
right-wing and not left-wing, all these governments focused on making
sure that the fruits and opportunities of development were shared
between all classes, from the top to the bottom, unlike the Latin
American societies, where the bottom never experienced the fruits of
economic growth. In 2007, the Gini coefficient for Brazil was close to
0.6 while that of South Korea and Taiwan w as barely over 0.3.

It is vital to emphasize here that Japan, China, India and the four
tigers did not invent the principle of meritocracy (which I describe as
the principle of looking for talent in all sectors of society).
Essentially, these Asian societies copied the best practices of the
Western developed societies, especially America, which remains the most
meritocratic society in the world. Two of the beste xamples of the
fruits of American meritocracy are the two speakers who preceded me in
this Presidential Lecture series: Shaukat Aziz and Bill Gates. Shaukat
Aziz arrived in America with no educationin any Western university. He
was educated entirely in Pakistani educational institutions. But through
sheer merit he rose to the highest levels of Citibank, part of the group
of seven that ran the bank. Bill Gates went to Harvard but dropped out.
Despite that he ended up as the richest man in the world by creating a
completely new industry.

In my lecture to day, I have only emphasized the virtues of meritocracy,
which is only one of the seven pillars of Western wisdom that I discuss
in my book. Let me briefly mention the other six but as I do so you will
find that they are all linked to the virtue of meritocracy.

The first pillar is free market economics. Free market economics does
not just enhance economic productivity through incentives for good
performance. Free market economic as l so leads to the continuous
creation of new elites and removal of old elites. Indeed one little
known fact is that the best description of the virtues of capitalism is
provided by Karl Marx. His essays explain well how capitalism destroys
feudal elites. The f eudal Latin American elites failed in their
economic reforms because they refuse to give up the “rent” income that
they could extract from their privileged positions. “Rent” income
distorts free markets. One quick way to promote economic growth is to
destroy “rent” income.

The second pillar is science and technology. An enormous shift is taking
place in Asia. The late Nobel Laureate in Chemistry, Richard Smalley has
predicted that by 2OlO, 9% of all PhD holding scientists and engineers
will be living in Asia. The third pillar is meritocracy, which I have
spoken about. The fourth pillar is pragmatism. The best definition of
pragmatism is given by Deng Xiaoping when he said it did not matter
whether a cat is black or white; if it catches mice, it is a good cat.
He used this simple saying to explain to the Chinese people why China
had to switch from centrally planned economics to free market economics.

But Deng Xiaoping was not the first pragmatist in Asia. T he first
pragmatist were the Meiji reformers. After watching the total
colonization of India by the British in1 850s and the humiliation of
China in the Opium War of 1839-1842, the Japanese knew that they too
would be colonized or humiliated if they did not change. So the Japanese
Meiji reformers went out and copied the best practices of the West.

The big untold story of Asia is how so many Asians have successfully
copied this Japanese practice of adapting from the best. Earlier I had
praised the South Korean success in development. One little known secret
about the South Korean success is that South Koreans initiated their
success by copying the Japanese. The reason why this secret is so little
known is because the South Koreans get very angry if you suggest that
they had copied from the Japanese. I discovered this when I wrote an
essay in lime magazine mentioning this fact. The response was a flood of
angry emails from South Koreans denouncing me. Given this strong
Korean-Japanese rivalry, I thought it was a brilliant decision by Dr.
Mahathir to award the contract to build one tower each of the Petronas
Towers to rival Korean and Japanese teams. The result was spectacularly
successful.

The fifth pillar is the culture of peace. The remarkable thing about
East A sia is that even though the biggest wars since World War ll were
fought in East Asia (the Korean War, the Vietnam War and the
Sino-Vietnames War), the guns have been largely silent in our region
since 1980. The sixth pillar is the rule of law. No modern economyc an
function without an impartial and fair rule of law. Foreign investors
need this. So does international trade. This is why China is now
producing more new well traine djudges than any other country. But
China’s case also illustrates the enofmous difficulty of fully
implementing rule of law. Traditionally, most Asian societies have had
rule by law, but not rule of law. Hence, the emperor issues edicts but
is not bound by his edicts. China has a modern society but while in
theory the CCP members are subject to the same rule of law as ordinary
members, in practice they are often not. This is unlike America where
even the President and Senators can be indicted or impeached.

Fortunately, many Chinese CCP members are honest. lf they are not,
China’s economy could not have grown so fast. However, in the long run,
neither China nor any other Asian society can just rely on honesty. We
need to adopt the Western system of rule of law, not rule by law, if we
are to succeed. Andrew Mclntyre and Douglas Ramage have also said that
President SBY “has taken more of a leadership role than his predecessors
in the counter-corruption drive. His official approval and encouragement
have created something of a virtuous circle of reinforcement and
political probity.” This is one of the reasons why the rule of law is
needed: to prevent and eradicate corruption.

The seventh and final pillar is education but it is in some ways the
most important one. Without education -and I mean primary, secondary and
tertiary education- no society can succeed. One reason why China and
India are among the most successful Asian societies is that they have
the largest number of students studying in American universities. In
2006-2007, China had 68,000 students studying in the US and lndia had
83,000 students.

In conclusion, please let me summarize the implications of what I have
said for the future of ASEAN societies, including Indonesia and
Singapore. I would like to conclude with three specific prescriptions to
promote national development:

(l) The first prescription is to develop a win-win /social contract/
between the governing elites and the masses. This is why Japan, China,
India and the four tigers succeeded. Th e absence of such a social
contract is also why the Latin American societies are not succeeding. In
many Latin American societies, the elites want to cling on to their
“rent’ income to ensure that their privileged positions are not
challenged. Hence, no Shaukat Aziz or Bill Gates can emerge or succeed
in such a feudal setting.

The main point to emphasize here is that it is in the interest of the
ruling elites to also introduce meritocracy in the new social contract.
When hundreds of millions of new brains enter the market place, the
economy becomes bigger and the society more socially and politically
stable. When people at the bottom believe that their societies offer
opportunities for them to progress, you also get less crime. When I was
in Latin America, I was explicitly warned that I should stay far away
from the slums. But when I was in Mumbai, India earlier this month, my
youngest son and l wen on a guided tour through the biggest slum in the
city, the Dahravi slum. lt felt safe. People were busy working. The
children were studying in schools. And if the social contract works, the
people will be out of the slums in one lifetime.

(ll) The second prescription is to develop the belief that we can
succeed. As a child, I grew up in Singapore when it was under British
colonial rule. One of the most pernicious effects of colonial rule was
that our minds were colonized.

Hence we were led to believe that the Europeans were naturally superior
to the Asians. This mental belief in the supremacy of the Europeans
carried on long after political independence.

Today, we have a remarkable reversal. The most optimistic young people
in the world are young Indians. While many of them are still poor, they
are confident that their tomorrow will be better than their today. By
contrast, when I travel to Europe, many of the young people are not
confident that their tomorrow will be better than their today.

About a year ago, the International Herald Tribune correspondent in
Mumbai, Mr Anand Giridharadas, called me. He asked me whether there was
too much hype in India. I said that it was always better to have hype
than no hype. Just imagine how differently we would view the future of
Latin America and Africa, if we could generate the same hype in Latin
America and Africa as we have in India today. Hype is a sign of hope.

We should develop the same kind of hype in ASEAN. To do this, we have to
believe that we can succeed.

(III) The third prescription is to focus on the youth. Let me explain
why. There is an Arab proverb which says that he who speaks about the
future lies, even when he tells the truth. The proverb is right. We
cannot predict the future. But there is at least one respect in which we
can make confident predictions about the future: if we can measure the
amount of snow that has fallen in the Himalayas in any winter, we can
predict the future flood levels in the river Ganges because the snow
that has fallen will determine the future flood levels in six months.

In Asia, we see the demographic snow on the ground in the form of our
youth in our countries. If we can educate our youth and prepare them for
a very different world of tomorrow, we have good prospects of creating a
good future. But if we fail to educate our youth, we are guaranteeing
that there will be no improvement in our standard of living. Hence, if
we want a great future, we have to invest in our youth: education,
education, education. Here, Indonesia already has some success stories
worth mentioning. While only 76% of children complete primary school in
India, 91% complete it in Indonesia, even though India spends 7.2% of
its GNP on primary education, while Indonesia spends only 3.2%. In
short, Indonesia has laid some good foundations in this area.

Therefore, in conclusion, the three prescriptions are Social Contract,
Belief and Youth. Please remember these three prescriptions through the
acronym, SBY.

Thank you.

———— ——— ——— ——— ——-
/* Professor Kishore Mahbubani is Dean of the Lee Kuan Yew School of
Public Policy at the National University of Singapore. He has recently
published/ The New Asian Hemisphere: the Irresistible Shift of Power to
the East.

Indonesia Papua:More religions, more trouble

Indonesian Papua  

More religions, more trouble

Jul 17th 2008 | JAKARTA
From The Economist print edition

 


THE separatist conflict in Indonesia’s Papua region—formerly known as Irian Jaya and once one of the world’s great liberal causes—has become relatively quiet in recent years. Small groups of protesters still occasionally gather to wave the Morning Star independence flag and get arrested for it. But decades of repression by the Indonesian security forces, combined with the granting in 2000 of partial autonomy from Jakarta, have sapped the separatists’ ranks. However, according to a recent report on the region, there is a risk that the separatist conflict may be rekindled or replaced by religious strife because of the arrival of new and more muscular forms of both Islam and Christianity.

 

 

 

 

 

Broadly speaking, indigenous Papuans—who are dark-skinned Melanesians, like their kin next door in Papua New Guinea and Australian aborigines—tend to be Christians or animists, whereas the many migrants to the region from elsewhere in Indonesia are mostly Muslim. In recent years fundamentalist Christian groups, some started by American and Canadian preachers, have been proselytising among indigenous Papuans. Their success has also prompted the development of fundamentalist streams in the established Protestant churches.

Among the Islamic radical groups to arrive in Papua with the migrants is the Indonesian chapter of Hizb-ut-Tahrir, an organisation started in Jerusalem, which seeks to unite Muslims worldwide under one government or “caliphate”. But there are also a few indigenous Papuan Muslims, some of whom have recently returned from studies in the Middle East, bringing back fundamentalist ideas.

The report, by the International Crisis Group (ICG), a think-tank, says rising religious tension has already come close to triggering violence between Muslims and Christians, as is already common in the nearby, mixed-faith province of Maluku. In Kaimana district, for example, members of the two religions had long lived together harmoniously. But in December locals came close to blows over the erection of an iron tower shaped like a Christmas tree, topped with a Star of David—often used by charismatic Christian groups but best known as a symbol of Judaism.

The new Christian groups have raised Muslims’ hackles by boasting (sometimes falsely) of their conversions of Muslims. Muslims, in turn, have become increasingly vigilant against any perceived threats either to their faith or to Indonesian sovereignty. Some Islamic radicals are prone to conspiracy theories about plots to prise Papua away from Indonesia, often involving America and its majority-Christian regional allies, Australia and the Philippines.

Increased fundamentalism has sharpened each ethnic group’s fear of domination by the other. The Indonesian government has discontinued its programme of transportation to Papua and elsewhere to relieve overcrowding on Java. But migrants are still flooding in. Official figures show that in 2004 Muslims were 23% of the region’s 2m-odd population, up from 6.5% in 1964. In reality the proportion of Muslims is thought to be much higher, probably over half now—but the government has not published accurate updated figures.

Christians believe this is a cover-up to hide the truth: that migration has made Papuans a minority in their homeland. They also fear that the government in Jakarta is increasingly endorsing Islamic orthodoxy at the expense of Indonesia’s non-Muslims. The Muslims, in turn, agree that they are now the majority in Papua—a local Hizb-ut-Tahrir leader recently claimed that Papua is 65% Muslim—but they feel that Papuan autonomy could lead to them being discriminated against or even expelled from the region.

There are some moderating influences: last year, mainstream Muslims set up a new body, the Papuan Muslim Council, to put the case for tolerance. Some of the charismatic Christian groups, far from inciting separatism among ethnic Papuans, argue for accommodation with the Indonesian powers-that- be (render unto Caesar and all that). Even so, argues the ICG, there is a danger that continuing migration, combined with the radicalisation of both main religions, could re-ignite the dormant separatist conflict.

If the heightened religious tension is not to become a catalyst for violence it would help if there was a sense of urgency about improving the dismal quality of life of almost all Papuans, whether indigenous or migrants. Autonomy has had a feeble start: central-government ministries have been reluctant to cede control to local Papuan authorities; where they have, money has been misspent, including by newly recruited Papuan bureaucrats struggling with responsibilities for which they lack skills. Last year President Susilo Bambang Yudhoyono ordered his officials to speed up development programmes for Papua. As usual, his orders fell on deaf ears.

Leaders urged to embrace pluralism

[The Jakarta Post 23/07/08] Political and religious leaders must embrace pluralism, which has become part of Indonesian society and protected by the Constitution, a seminar concluded Tuesday.

Harmony and unity in Indonesia will be ruined if leaders fail to adopt pluralist values, implement them in the protection of minorities and uphold the Constitution by protecting human rights, speakers of the one-day seminar said.

The seminar panel included members of various religious and nongovernmental organizations, as well as activists and political leaders.

“We are a pluralist nation. That’s why, from the very beginning, our founding fathers declared Bhinneka Tunggal Ika (Unity in Diversity) as one of our nation’s pillars. Our constitution clearly guarantees pluralism,” Constitutional Court chief Jimly Asshiddiqie said in the keynote address.

Jakarta Archbishop Julius Darmaatmadja and Indonesian Communion of Churches chairman Andreas Yewangoe said pluralism was a given and must be accepted by all citizens.

“I always tell my congregation to be inclusive instead of exclusive in forging harmony and peace in society,” Julius said at the seminar organized by the International Center for Islam and Pluralism (ICIP), which will celebrate its fifth anniversary this year.

By accepting Pancasila as the state ideology, all religions must embrace pluralist values, Andreas added.

Embracing democracy in Indonesia means upholding the right of anybody — including those from minority groups — to disagree with the majority on any issue, even those related to religion and politics, Jimly added.

“The problem is most leaders don’t really understand the consequences of accepting pluralism. There’s a huge gap between the idea of pluralism and its implementation. Often, pluralist values are sacrificed for political gain,” Jimly said.

He cited as an example of the state’s failure to guarantee pluralism the recent attack by the Islam Defenders Front (FPI) against pro-pluralism activists staging a rally at the National Monument (Monas). The rally was held in support of the Islamic minority sect Ahmadiyah.

Noted lawyer and rights activist Todung Mulya Lubis, another seminar speaker, said the government’s decision to issue a decree banning Ahmadiyah was a constitutional violation.

“Our law enforcement is too weak to punish those violating laws and the Constitution. The ban showed majority rule has prevailed over the rule of law,” he said.

Many activists slammed President Susilo Bambang Yudhoyono, who had said violent groups would not be allowed to hijack the country, because his decree came on the same day thousands of hard-liners gathered in front of the State Palace to demand the ban of Ahmadiyah.

Earlier this year, ICIP and the Swiss Embassy launched a book titled Islam and Universal Values: Islam’s Contribution to the Construction of a Pluralistic World, to push for a more pluralist society in Indonesia.

Commenting on the book during the seminar, Muslim scholar Bachtiar Effendy, of Jakarta Islamic State University, said there was no reason for a confrontation between Islam and pluralism, as they are compatible with one another. (the jakarta post)